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<v Speaker 1>.

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<v Speaker 2>.

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<v Speaker 2>.

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<v Speaker 3>.

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<v Speaker 3>.

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<v Speaker 3>.

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<v Speaker 3>.

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<v Speaker 3>.

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<v Speaker 3>Mostly working with young folk,

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<v Speaker 3>and we'll talk a little bit about that during the course of today,

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<v Speaker 3>but I also work with my brother and my friend, Carl.

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<v Speaker 4>Hello.

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<v Speaker 4>Hello.

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<v Speaker 4>Namani.

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<v Speaker 4>Supposed to say, Marni, hi.

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<v Speaker 4>What?

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<v Speaker 4>No, that's another language. I'll leave that one out for now.

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<v Speaker 4>Well, yes, I guess it's my turn.

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<v Speaker 4>Well, I've been here, I guess, from the first sunrise.

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<v Speaker 4>My blood relationship to country has been in here since the beginning.

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<v Speaker 4>But I guess growing up in my home,

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<v Speaker 4>well, away from my true home,

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<v Speaker 4>and living through the experience of home,

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<v Speaker 4>through my mother's experience,

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<v Speaker 4>and my grandfathers and grandmothers and grandfathers and grandmothers before them,

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<v Speaker 4>really since 1836, being removed from home,

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<v Speaker 4>taken away from home,

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<v Speaker 4>and not really knowing why.

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<v Speaker 4>So, I guess,

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<v Speaker 4>as my mum likes to call it, being a survivor of the Holocaust,

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<v Speaker 4>which she said,

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<v Speaker 4>that swept across Australia.

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<v Speaker 4>And you probably guessed by now, my mum's a bit of an activist,

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<v Speaker 4>involved in politics,

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<v Speaker 4>but always,

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<v Speaker 4>and she got it from really her mum, my nana,

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<v Speaker 4>Malamay.

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<v Speaker 4>That's her name, traditional name, from over the country,

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<v Speaker 4>which means dry food, so.

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<v Speaker 4>But,

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<v Speaker 4>yeah,

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<v Speaker 4>and talking about that, we've just been coming home,

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<v Speaker 4>coming back,

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<v Speaker 4>to know ourselves on this side here,

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<v Speaker 4>which my papa spoke about,

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<v Speaker 4>before he passed away.

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<v Speaker 4>So I've been lucky in that sense to receive the stories,

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<v Speaker 4>because,

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<v Speaker 4>I was always dislocated,

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<v Speaker 4>but I knew the word abo,

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<v Speaker 4>because I grew up with it.

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<v Speaker 4>But,

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<v Speaker 4>what we do now,

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<v Speaker 4>with my brother here, as he said, Yunga,

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<v Speaker 4>Yardlow Yunga,

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<v Speaker 4>that's what I say for brother,

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<v Speaker 4>is teach little people,

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<v Speaker 4>because they're more receptive,

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<v Speaker 4>to responding to understanding the land itself,

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<v Speaker 4>and where we all come from.

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<v Speaker 4>And our connection,

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<v Speaker 4>to the elements you see right here.

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<v Speaker 3>One of the great lessons for me,

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<v Speaker 3>in working with Carl, is,

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<v Speaker 3>that middle aged white fella,

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<v Speaker 3>and,

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<v Speaker 3>we know in a dystopian Trump world,

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<v Speaker 3>they're quite angry people.

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<v Speaker 3>And,

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<v Speaker 3>one of the real,

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<v Speaker 3>angry is possibly not the right word.

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<v Speaker 3>But,

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<v Speaker 3>they're an odd group.

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<v Speaker 3>One of the,

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<v Speaker 3>and people often talk about,

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<v Speaker 3>and I remember when,

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<v Speaker 3>you know,

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<v Speaker 3>land rights and things like treaties are talked about,

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<v Speaker 3>it's like,

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<v Speaker 3>middle aged white folk think,

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<v Speaker 3>oh my goodness,

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<v Speaker 3>we're going to lose our homes,

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<v Speaker 3>we're going to lose this.

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<v Speaker 3>It's like, no you're not.

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<v Speaker 3>You're actually going to gain,

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<v Speaker 3>a whole insight,

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<v Speaker 3>into the culture that is here.

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<v Speaker 3>But, you're also going to learn,

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<v Speaker 3>if you walk,

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<v Speaker 3>beside my friend Carl,

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<v Speaker 3>and,

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<v Speaker 3>with shared footsteps,

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<v Speaker 3>you also have an opportunity to learn,

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<v Speaker 3>about your own culture.

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<v Speaker 3>And, so, Carl and I have known each other for 15 years,

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<v Speaker 3>we first did a show at the Botanic Gardens,

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<v Speaker 3>sort of, 14, 15 years ago.

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<v Speaker 3>And, we've always talked about,

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<v Speaker 3>yep, we'll do some more stuff.

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<v Speaker 3>And, then a couple of years ago,

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<v Speaker 3>18 months ago,

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<v Speaker 3>the opportunity arose.

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<v Speaker 3>And, it was really, really important,

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<v Speaker 3>in the creative process for us,

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<v Speaker 3>that this was a shared journey.

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<v Speaker 3>It was really, really important to understand that,

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<v Speaker 3>from a Western cultural point of view,

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<v Speaker 3>intellectual property is a very difficult,

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<v Speaker 3>different thing,

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<v Speaker 3>to being the custodian of story.

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<v Speaker 3>And, so, the creative process needed to take those things into account.

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<v Speaker 3>And, it worked because we've known each other for as long as we have.

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<v Speaker 3>And, because we trust each other.

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<v Speaker 3>And, because he is my brother.

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<v Speaker 3>One of the great lessons, I think,

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<v Speaker 3>for me, as I alluded to before,

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<v Speaker 3>is that, when we do our shows,

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<v Speaker 3>we often get folks going,

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<v Speaker 3>because I talk about my ancestors,

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<v Speaker 3>I talk about the fact that it's like,

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<v Speaker 3>oh, hang on a minute,

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<v Speaker 3>that's right,

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<v Speaker 3>I go back and,

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<v Speaker 3>four grandparents,

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<v Speaker 3>English, Scottish, Irish and Welsh,

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<v Speaker 3>what's their story?

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<v Speaker 3>In order to come home properly,

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<v Speaker 3>because this is home for me,

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<v Speaker 3>but I needed to understand that much more

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<v Speaker 3>than I did before Carl and I went on this journey.

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<v Speaker 3>So, I think it's a really powerful

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<v Speaker 3>thing to be able to talk to kids,

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<v Speaker 3>and adults,

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<v Speaker 3>and to be able to say,

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<v Speaker 3>you know,

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<v Speaker 3>hey, middle-aged white fella,

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<v Speaker 3>you've got ancestors,

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<v Speaker 3>and you can learn about those,

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<v Speaker 3>and that actually adds to your story,

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<v Speaker 3>and you can do that by better understanding

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<v Speaker 3>the story of the original inhabitants of this land.

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<v Speaker 4>Yeah, caretakers, eh?

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<v Speaker 3>In a way.

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<v Speaker 4>Just in saying that,

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<v Speaker 4>and talking about those sorts of things,

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<v Speaker 4>it's really important that we do share those,

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<v Speaker 4>come together,

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<v Speaker 4>bi-culturally,

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<v Speaker 4>you know,

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<v Speaker 4>through ways of understanding,

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<v Speaker 4>and I guess ways of thinking,

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<v Speaker 4>because it's about that feeling of knowing where

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<v Speaker 4>that sacred string of your time

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<v Speaker 4>and your line has come from.

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<v Speaker 4>Just like the story when the sun rises,

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<v Speaker 4>when she's up,

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<v Speaker 4>ready to start the day,

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<v Speaker 4>and the cheeky daughter is there,

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<v Speaker 4>and she's coming,

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<v Speaker 4>you know, that star, you know?

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<v Speaker 5>Hurry up, hurry up, come on.

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<v Speaker 4>Come on, come on.

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<v Speaker 4>And before that sun rises,

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<v Speaker 4>that string is there,

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<v Speaker 4>that connection,

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<v Speaker 4>and that connects all the way across

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<v Speaker 4>as the sun travels all the way through the day.

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<v Speaker 4>And then she goes into her wadling

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<v Speaker 4>and sits there and eats the fish then,

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<v Speaker 4>because that's what she's doing,

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<v Speaker 4>fishing with her daughter.

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<v Speaker 4>Her daughter's hungry, see, all the time.

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<v Speaker 4>But anyway, I just,

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<v Speaker 4>back to talking about my mother, in a way.

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<v Speaker 4>She wasn't just a political activist,

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<v Speaker 4>and all of that and everything else.

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<v Speaker 4>But I tell you,

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<v Speaker 4>she's pretty remarkable in a sense.

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<v Speaker 4>Yeah, she's survived,

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<v Speaker 4>and, you know, coming off of the mission,

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<v Speaker 4>having to come into the city and stuff like that,

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<v Speaker 4>and growing up with us kids and stuff like that.

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<v Speaker 4>So I guess, you know, without her I wouldn't be here.

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<v Speaker 4>But the whole process of that

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<v Speaker 4>is her reminding me of where I come from,

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<v Speaker 4>where I, who I am.

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<v Speaker 4>And that was always walking the country,

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00:11:11.400 --> 00:11:12.740
<v Speaker 4>going out on country barefoot,

256
00:11:13.480 --> 00:11:14.920
<v Speaker 4>know this place, feel this place,

257
00:11:15.060 --> 00:11:16.380
<v Speaker 4>sit down there and be quiet, listen.

258
00:11:16.900 --> 00:11:18.000
<v Speaker 2>Who's that talking to you?

259
00:11:18.500 --> 00:11:19.220
<v Speaker 4>Can you hear it?

260
00:11:19.780 --> 00:11:20.400
<v Speaker 4>You feel it?

261
00:11:21.060 --> 00:11:21.720
<v Speaker 4>Feel the wind.

262
00:11:24.460 --> 00:11:25.800
<v Speaker 4>So, I just wanted to read this,

263
00:11:25.820 --> 00:11:26.860
<v Speaker 4>and I won't read it as good as her.

264
00:11:27.700 --> 00:11:28.820
<v Speaker 4>But this is one of her,

265
00:11:28.980 --> 00:11:30.600
<v Speaker 4>well, she's a poet as well.

266
00:11:31.300 --> 00:11:32.520
<v Speaker 4>I'll try to get her to write more,

267
00:11:32.700 --> 00:11:34.500
<v Speaker 4>but she's always had a lot of fun.

268
00:11:34.520 --> 00:11:35.120
<v Speaker 4>Having to run around,

269
00:11:36.040 --> 00:11:39.060
<v Speaker 4>looking after a lot of people,

270
00:11:39.240 --> 00:11:41.440
<v Speaker 4>because even in our family,

271
00:11:41.480 --> 00:11:42.580
<v Speaker 4>like many Aboriginal families,

272
00:11:45.140 --> 00:11:46.400
<v Speaker 4>we're all touched with

273
00:11:49.500 --> 00:11:50.460
<v Speaker 4>imprisonment, incarceration,

274
00:11:52.020 --> 00:11:52.500
<v Speaker 4>dislocation,

275
00:11:54.120 --> 00:11:54.920
<v Speaker 4>demoralised in a way.

276
00:11:55.080 --> 00:11:58.100
<v Speaker 4>You know, we've got big problems with drug and alcohol

277
00:11:58.100 --> 00:12:01.160
<v Speaker 4>and family issues and not having anywhere to live

278
00:12:01.160 --> 00:12:02.520
<v Speaker 4>and all those sorts of things.

279
00:12:03.560 --> 00:12:04.640
<v Speaker 4>So she does that,

280
00:12:04.660 --> 00:12:05.800
<v Speaker 4>as well as all these other things.

281
00:12:05.900 --> 00:12:08.120
<v Speaker 4>So, you know, talk about Mother Therese as well.

282
00:12:10.640 --> 00:12:12.260
<v Speaker 4>But this one here is called Coming Home,

283
00:12:12.400 --> 00:12:15.440
<v Speaker 4>and she dedicated this to Kutunadu.

284
00:12:17.500 --> 00:12:18.380
<v Speaker 4>What about...

285
00:12:18.380 --> 00:12:19.560
<v Speaker 4>No, I was going to say, yeah.

286
00:12:20.920 --> 00:12:21.880
<v Speaker 4>I'm an old spirit,

287
00:12:22.920 --> 00:12:24.420
<v Speaker 4>born to this new world,

288
00:12:25.460 --> 00:12:27.000
<v Speaker 4>taken from my place to die,

289
00:12:27.180 --> 00:12:28.520
<v Speaker 4>stripped and beaten,

290
00:12:29.300 --> 00:12:30.480
<v Speaker 4>my land you claimed,

291
00:12:30.480 --> 00:12:32.500
<v Speaker 4>and called your own.

292
00:12:33.660 --> 00:12:34.580
<v Speaker 4>Old spirit,

293
00:12:35.600 --> 00:12:36.480
<v Speaker 4>red earth.

294
00:12:38.500 --> 00:12:39.760
<v Speaker 4>Narangana is my name.

295
00:12:40.780 --> 00:12:42.240
<v Speaker 4>Yes, I'm an old spirit.

296
00:12:43.040 --> 00:12:44.980
<v Speaker 4>Sporn today in this new form.

297
00:12:46.040 --> 00:12:47.760
<v Speaker 4>Before I was here,

298
00:12:47.900 --> 00:12:49.120
<v Speaker 4>I slept in peace.

299
00:12:50.280 --> 00:12:52.720
<v Speaker 4>Buried deep, I seed my mother's girth.

300
00:12:53.880 --> 00:12:55.880
<v Speaker 4>Old spirit, red earth.

301
00:12:57.040 --> 00:12:58.060
<v Speaker 4>Ravaged and torn,

302
00:12:58.860 --> 00:13:00.060
<v Speaker 4>weary and worn,

303
00:13:00.680 --> 00:13:02.180
<v Speaker 4>she laboured in my birth.

304
00:13:03.400 --> 00:13:05.400
<v Speaker 4>Then to her bosom I was drawn.

305
00:13:06.120 --> 00:13:07.520
<v Speaker 4>Tenderly she suckled me.

306
00:13:08.620 --> 00:13:10.800
<v Speaker 4>Old spirit, red earth.

307
00:13:11.700 --> 00:13:13.140
<v Speaker 4>Now I feel the pain.

308
00:13:14.580 --> 00:13:17.060
<v Speaker 4>Fear, anxious upon my face appear.

309
00:13:17.920 --> 00:13:19.320
<v Speaker 4>What was I born for?

310
00:13:20.160 --> 00:13:21.600
<v Speaker 4>What must I die for?

311
00:13:22.840 --> 00:13:25.280
<v Speaker 4>I labour on where time stands still.

312
00:13:26.700 --> 00:13:29.760
<v Speaker 4>Yet always I am born anew.

313
00:13:30.780 --> 00:13:32.880
<v Speaker 4>Old spirit, red earth.

314
00:13:34.240 --> 00:13:35.440
<v Speaker 4>Silent in the night,

315
00:13:35.560 --> 00:13:37.020
<v Speaker 4>my father gave his seed.

316
00:13:37.880 --> 00:13:40.020
<v Speaker 5>To lie in wait, to germinate.

317
00:13:41.280 --> 00:13:43.200
<v Speaker 4>Old spirit, red earth.

318
00:13:44.140 --> 00:13:46.520
<v Speaker 4>Out of the dust of these old bones I rose.

319
00:13:47.280 --> 00:13:48.660
<v Speaker 4>My silence shattered

320
00:13:49.480 --> 00:13:50.760
<v Speaker 4>by the clanging neon light.

321
00:13:51.360 --> 00:13:54.620
<v Speaker 4>In full circle I bear this child anew.

322
00:13:56.860 --> 00:13:58.320
<v Speaker 4>Narangana, his name.

323
00:14:00.960 --> 00:14:04.060
<v Speaker 4>So I just want to thank you.

324
00:14:05.000 --> 00:14:06.280
<v Speaker 3>I just...

325
00:14:08.020 --> 00:14:10.800
<v Speaker 3>As we touched on before,

326
00:14:10.920 --> 00:14:13.920
<v Speaker 3>normally we work with young folk

327
00:14:15.960 --> 00:14:18.220
<v Speaker 3>and reasonably young,

328
00:14:18.420 --> 00:14:22.060
<v Speaker 3>so I think, compared with us...

329
00:14:22.060 --> 00:14:27.340
<v Speaker 3>I'm thinking if we do a couple of things

330
00:14:28.700 --> 00:14:29.940
<v Speaker 3>from that show,

331
00:14:30.140 --> 00:14:33.020
<v Speaker 3>and the nature of the show...

332
00:14:33.660 --> 00:14:36.040
<v Speaker 3>So I also work with kids a lot

333
00:14:36.040 --> 00:14:39.080
<v Speaker 3>and sing about dinosaurs and stuff.

334
00:14:39.680 --> 00:14:41.500
<v Speaker 3>Why Australian dinosaurs, by the way?

335
00:14:41.820 --> 00:14:43.220
<v Speaker 3>Because they're our dinosaurs.

336
00:14:43.440 --> 00:14:45.640
<v Speaker 3>It's not about T-Rex, it's not about...

337
00:14:45.640 --> 00:14:46.860
<v Speaker 3>I mean, all the other dinosaurs are cool,

338
00:14:47.020 --> 00:14:49.400
<v Speaker 3>but here in Australia we have some pretty cool

339
00:14:49.400 --> 00:14:50.660
<v Speaker 3>prehistoric creatures as well,

340
00:14:50.800 --> 00:14:52.700
<v Speaker 3>which is also a part of our story.

341
00:14:52.820 --> 00:14:55.140
<v Speaker 3>So I digress.

342
00:14:55.980 --> 00:14:56.420
<v Speaker 3>But...

343
00:14:57.340 --> 00:14:58.360
<v Speaker 3>So it's interactive.

344
00:14:58.540 --> 00:15:02.240
<v Speaker 3>So there will be things singing for you to do.

345
00:15:02.500 --> 00:15:04.660
<v Speaker 3>So do you want to do yours first?

346
00:15:04.840 --> 00:15:05.380
<v Speaker 4>Yeah, all right.

347
00:15:06.100 --> 00:15:10.060
<v Speaker 4>This is a song that was written in...

348
00:15:10.060 --> 00:15:12.680
<v Speaker 4>Like, the recovering of all was written in the first...

349
00:15:13.280 --> 00:15:16.180
<v Speaker 4>Taken from the first recordings of our language.

350
00:15:17.860 --> 00:15:21.420
<v Speaker 4>The most extensive language that was recorded

351
00:15:21.420 --> 00:15:23.700
<v Speaker 4>was by the Lutherans, Toleman and Sherman,

352
00:15:24.400 --> 00:15:26.540
<v Speaker 4>and Closer and other people like that.

353
00:15:26.540 --> 00:15:28.600
<v Speaker 4>I actually met their ancestors when I went to Germany,

354
00:15:28.640 --> 00:15:29.960
<v Speaker 4>which was pretty amazing.

355
00:15:32.560 --> 00:15:33.000
<v Speaker 4>And...

356
00:15:34.300 --> 00:15:36.420
<v Speaker 4>The language was being...

357
00:15:37.300 --> 00:15:38.020
<v Speaker 4>You know...

358
00:15:39.400 --> 00:15:41.700
<v Speaker 4>I guess, renewed in a way,

359
00:15:41.720 --> 00:15:44.240
<v Speaker 4>just like this other story, but just like other things as well.

360
00:15:44.700 --> 00:15:47.080
<v Speaker 4>And it was being spoken again.

361
00:15:48.220 --> 00:15:49.320
<v Speaker 4>We knew words.

362
00:15:49.320 --> 00:15:53.440
<v Speaker 4>We grew up with words from a lot of different areas

363
00:15:53.440 --> 00:15:55.460
<v Speaker 4>because Ngarrindidi are not far from here.

364
00:15:56.540 --> 00:15:57.300
<v Speaker 4>Other followers too,

365
00:15:57.460 --> 00:15:59.880
<v Speaker 4>Aseer, Naurunga and Ait Dematna.

366
00:16:00.040 --> 00:16:01.640
<v Speaker 4>And there's very...

367
00:16:01.640 --> 00:16:03.160
<v Speaker 4>A lot of similarities with the language,

368
00:16:03.200 --> 00:16:03.960
<v Speaker 4>but different as well.

369
00:16:05.020 --> 00:16:06.640
<v Speaker 4>So this little song here,

370
00:16:07.360 --> 00:16:08.900
<v Speaker 4>come out of the school down there,

371
00:16:08.960 --> 00:16:09.800
<v Speaker 4>going to Plains,

372
00:16:09.840 --> 00:16:11.220
<v Speaker 4>where I used to go down there and work,

373
00:16:11.360 --> 00:16:13.760
<v Speaker 4>and sit down with the fire with the little people out the front,

374
00:16:14.680 --> 00:16:17.400
<v Speaker 4>when there wasn't any nice, you know, bush tucker gardens

375
00:16:17.400 --> 00:16:18.140
<v Speaker 4>they've got everywhere now.

376
00:16:18.200 --> 00:16:20.080
<v Speaker 4>They call them bush tucker garden, you know.

377
00:16:21.380 --> 00:16:23.520
<v Speaker 4>But that's more of a connection for everyone.

378
00:16:23.580 --> 00:16:25.460
<v Speaker 4>It's like a healing space, you know,

379
00:16:25.500 --> 00:16:26.520
<v Speaker 4>because you reconnect with it.

380
00:16:26.520 --> 00:16:28.600
<v Speaker 4>You make that way back to the natural world.

381
00:16:30.140 --> 00:16:31.500
<v Speaker 4>So what we do with this one,

382
00:16:33.580 --> 00:16:35.460
<v Speaker 4>we sort of like it's a sing back song.

383
00:16:36.140 --> 00:16:36.760
<v Speaker 4>So I'll say,

384
00:16:37.700 --> 00:16:38.060
<v Speaker 4>Kumapeleji.

385
00:16:39.620 --> 00:16:39.980
<v Speaker 3>Kumapeleji.

386
00:16:40.280 --> 00:16:41.580
<v Speaker 4>Not you, you know it.

387
00:16:42.020 --> 00:16:43.360
<v Speaker 4>Yeah, no, I'm helping them.

388
00:16:43.540 --> 00:16:44.180
<v Speaker 4>Oh, you're helping them.

389
00:16:44.380 --> 00:16:44.640
<v Speaker 4>Oh, okay.

390
00:16:45.740 --> 00:16:46.600
<v Speaker 4>It's follow, true.

391
00:16:47.040 --> 00:16:48.680
<v Speaker 4>You always got to remind the young followers, don't you?

392
00:16:49.260 --> 00:16:49.620
<v Speaker 4>Makaran?

393
00:16:49.800 --> 00:16:50.240
<v Speaker 4>Yeah, young.

394
00:16:50.540 --> 00:16:51.300
<v Speaker 4>Young followers.

395
00:16:51.560 --> 00:16:52.140
<v Speaker 4>Come on then.

396
00:16:53.160 --> 00:16:54.440
<v Speaker 4>So we do like that then and we go,

397
00:16:55.380 --> 00:16:55.740
<v Speaker 4>Kumapeleji.

398
00:17:09.800 --> 00:17:10.920
<v Speaker 4>Welcome

399
00:17:26.520 --> 00:17:28.360
<v Speaker 3>right until the end where

400
00:17:28.860 --> 00:17:30.340
<v Speaker 3>Carl does, so you do it.

401
00:17:30.460 --> 00:17:31.520
<v Speaker 4>Until I grab my spear.

402
00:17:31.880 --> 00:17:34.300
<v Speaker 3>He chases me. So say it

403
00:17:34.300 --> 00:17:35.420
<v Speaker 3>and I'll do the thing.

404
00:17:36.320 --> 00:17:37.980
<v Speaker 4>And we usually use the clap sticks too.

405
00:17:38.380 --> 00:17:39.160
<v Speaker 4>Yeah, yeah, yeah.

406
00:17:39.400 --> 00:17:41.680
<v Speaker 4>Because this song here is just talking about the kids accounting.

407
00:17:42.660 --> 00:17:44.040
<v Speaker 4>Accounting, you know, it's like the same way.

408
00:17:44.100 --> 00:17:45.900
<v Speaker 4>So we bring that educational way in that way

409
00:17:45.900 --> 00:17:48.060
<v Speaker 4>but bringing our understanding of that

410
00:17:48.480 --> 00:17:49.480
<v Speaker 4>to a western way.

411
00:17:50.240 --> 00:17:51.440
<v Speaker 4>And we have the kids get up.

412
00:17:52.160 --> 00:17:52.560
<v Speaker 3>Yeah.

413
00:17:52.860 --> 00:17:54.660
<v Speaker 4>No,

414
00:17:54.660 --> 00:17:55.460
<v Speaker 4>sit down.

415
00:17:55.540 --> 00:17:58.820
<v Speaker 4>I don't think everyone will come here to pay

416
00:17:58.820 --> 00:17:59.640
<v Speaker 4>to stand up.

417
00:17:59.780 --> 00:18:01.280
<v Speaker 4>Oh no, just stand up.

418
00:18:01.480 --> 00:18:02.180
<v Speaker 4>Yeah, alright, come on.

419
00:18:03.600 --> 00:18:04.460
<v Speaker 4>All we do is

420
00:18:05.240 --> 00:18:07.220
<v Speaker 4>just admire it there. So if you want to have a little

421
00:18:07.220 --> 00:18:08.160
<v Speaker 4>clap along.

422
00:18:08.920 --> 00:18:09.900
<v Speaker 4>Maybe just let him.

423
00:18:14.020 --> 00:18:14.820
<v Speaker 4>Kuma pelaji.

424
00:18:15.040 --> 00:18:16.320
<v Speaker 4>Kuma pelaji.

425
00:18:17.100 --> 00:18:17.500
<v Speaker 4>Mankuchi.

426
00:18:18.440 --> 00:18:18.840
<v Speaker 4>Mankuchi.

427
00:18:20.460 --> 00:18:20.860
<v Speaker 4>Yarabola.

428
00:18:22.040 --> 00:18:22.440
<v Speaker 4>Yarabola.

429
00:18:23.180 --> 00:18:23.900
<v Speaker 4>Yarabola kuma.

430
00:18:24.240 --> 00:18:24.640
<v Speaker 4>Yarabola.

431
00:18:24.660 --> 00:18:25.460
<v Speaker 4>Yarabola kuma.

432
00:18:26.400 --> 00:18:27.200
<v Speaker 4>Yarabola pelaji.

433
00:18:27.860 --> 00:18:28.660
<v Speaker 4>Yarabola pelaji.

434
00:18:30.440 --> 00:18:31.240
<v Speaker 4>Awababulu babalabam.

435
00:18:34.080 --> 00:18:34.640
<v Speaker 4>Babababulu babalabam.

436
00:18:34.640 --> 00:18:34.900
<v Speaker 4>Babababulu babalabam.

437
00:18:35.880 --> 00:18:36.680
<v Speaker 3>Babababulu babalabam.

438
00:18:37.540 --> 00:18:37.940
<v Speaker 3>Babababulu babalabam.

439
00:18:38.000 --> 00:18:39.380
<v Speaker 3>So we do that in the show.

440
00:18:39.380 --> 00:18:40.940
<v Speaker 4>Yeah, and I'll pull the spear out and spear him.

441
00:18:41.060 --> 00:18:41.940
<v Speaker 3>Well the kids think it's funny.

442
00:18:42.480 --> 00:18:44.460
<v Speaker 3>No, it's good. It's all good.

443
00:18:44.540 --> 00:18:45.560
<v Speaker 4>But it gets them.

444
00:18:45.560 --> 00:18:45.800
<v Speaker 4>And it's fun.

445
00:18:45.880 --> 00:18:46.460
<v Speaker 4>It does.

446
00:18:47.440 --> 00:18:49.560
<v Speaker 4>They love it because they all get up straight away.

447
00:18:49.720 --> 00:18:49.920
<v Speaker 4>I say,

448
00:18:50.420 --> 00:18:50.820
<v Speaker 4>Karikarani.

449
00:18:51.720 --> 00:18:52.120
<v Speaker 4>Karikarani.

450
00:18:52.520 --> 00:18:52.920
<v Speaker 4>Karikarani.

451
00:18:53.040 --> 00:18:54.580
<v Speaker 4>And then by the time,

452
00:18:54.660 --> 00:18:56.540
<v Speaker 4>we leave, the teachers are saying

453
00:18:56.540 --> 00:18:57.700
<v Speaker 4>to them, karikarani.

454
00:18:58.820 --> 00:18:59.420
<v Speaker 3>And then,

455
00:19:00.360 --> 00:19:02.520
<v Speaker 3>I say to them, I say, so I'm now going to

456
00:19:02.520 --> 00:19:03.140
<v Speaker 3>sing in language.

457
00:19:05.040 --> 00:19:05.360
<v Speaker 3>Oh.

458
00:19:06.040 --> 00:19:06.760
<v Speaker 4>Yeah, yeah, yeah.

459
00:19:07.320 --> 00:19:07.640
<v Speaker 4>Yeah.

460
00:19:10.000 --> 00:19:10.620
<v Speaker 4>This is cool.

461
00:19:13.920 --> 00:19:14.560
<v Speaker 4>Now, when

462
00:19:14.560 --> 00:19:16.680
<v Speaker 4>we first started, when we came together,

463
00:19:17.220 --> 00:19:18.080
<v Speaker 4>with the show,

464
00:19:18.460 --> 00:19:20.360
<v Speaker 4>you know, everyone, you've got to write things down,

465
00:19:20.480 --> 00:19:22.100
<v Speaker 4>you know? You've got to write,

466
00:19:22.240 --> 00:19:23.580
<v Speaker 4>And I said, no, don't worry, we'll write that

467
00:19:23.580 --> 00:19:25.980
<v Speaker 4>first draft, second draft. We've probably

468
00:19:25.980 --> 00:19:28.220
<v Speaker 4>written what we haven't had to do,

469
00:19:28.300 --> 00:19:30.100
<v Speaker 4>really, 20 drafts.

470
00:19:30.120 --> 00:19:32.400
<v Speaker 3>The nature of a show is that you write it, you write it,

471
00:19:32.420 --> 00:19:33.620
<v Speaker 3>you rewrite it, you rehearse it,

472
00:19:33.680 --> 00:19:36.020
<v Speaker 3>and then you perform it. And as you perform it, you always

473
00:19:36.020 --> 00:19:37.820
<v Speaker 3>take feedback and see what works, and

474
00:19:37.820 --> 00:19:40.080
<v Speaker 3>then you have ideas. The show's always interactive, so

475
00:19:40.080 --> 00:19:41.900
<v Speaker 3>you're always, oh, right, I'll, we,

476
00:19:41.900 --> 00:19:43.940
<v Speaker 3>and one of the great things about being performers that trust

477
00:19:43.940 --> 00:19:45.220
<v Speaker 3>each other, you'll throw things out

478
00:19:46.240 --> 00:19:48.080
<v Speaker 3>as you're doing it, and see what

479
00:19:48.080 --> 00:19:50.100
<v Speaker 3>works, and sometimes I'm trying not

480
00:19:50.100 --> 00:19:51.860
<v Speaker 3>to laugh, and he's trying not to laugh, and you're,

481
00:19:51.920 --> 00:19:53.320
<v Speaker 3>but it's that thing, it's that

482
00:19:53.320 --> 00:19:55.120
<v Speaker 3>creative thing, it's like, yep, be brave.

483
00:19:55.280 --> 00:19:56.440
<v Speaker 3>Always be brave as performers.

484
00:19:58.000 --> 00:19:59.400
<v Speaker 3>And so, originally, when we

485
00:19:59.400 --> 00:20:01.540
<v Speaker 3>started the show, my character was English.

486
00:20:02.940 --> 00:20:03.660
<v Speaker 3>As our

487
00:20:03.660 --> 00:20:05.520
<v Speaker 3>journey continued, I thought, well, hang on a minute,

488
00:20:05.660 --> 00:20:07.740
<v Speaker 3>I've got Scottish, Irish, and Welsh,

489
00:20:07.900 --> 00:20:09.360
<v Speaker 3>and the Welsh never get a good

490
00:20:09.360 --> 00:20:10.720
<v Speaker 3>shot. So,

491
00:20:12.520 --> 00:20:13.600
<v Speaker 3>with some work I'd done

492
00:20:13.600 --> 00:20:15.640
<v Speaker 3>at the Maritime Museum, I'd learnt to be able

493
00:20:15.640 --> 00:20:17.320
<v Speaker 3>to do a Welsh accent reasonably well.

494
00:20:20.380 --> 00:20:21.400
<v Speaker 3>That's not what I've heard.

495
00:20:22.540 --> 00:20:23.040
<v Speaker 3>It's fine.

496
00:20:23.320 --> 00:20:25.680
<v Speaker 3>You just cut out all of the

497
00:20:25.680 --> 00:20:27.140
<v Speaker 3>vowels in all of the words.

498
00:20:30.140 --> 00:20:31.320
<v Speaker 3>It's funny, because it's true.

499
00:20:31.540 --> 00:20:33.740
<v Speaker 4>But it's like this song, hey, it wasn't,

500
00:20:33.740 --> 00:20:35.740
<v Speaker 4>you know, at the beginning, and then it was

501
00:20:35.740 --> 00:20:36.320
<v Speaker 4>like, yeah, yeah.

502
00:20:36.840 --> 00:20:39.260
<v Speaker 3>So, the song's about a little saucepan.

503
00:20:39.440 --> 00:20:41.200
<v Speaker 3>Anybody, any Welsh folk in the audience?

504
00:20:43.580 --> 00:20:43.980
<v Speaker 2>Pressure.

505
00:20:45.600 --> 00:20:47.360
<v Speaker 3>So, the song's called Sospen Bach.

506
00:20:47.520 --> 00:20:49.120
<v Speaker 3>In the chorus, you sing

507
00:20:49.600 --> 00:20:51.500
<v Speaker 3>Sospen Bach, with me.

508
00:20:52.160 --> 00:20:52.560
<v Speaker 3>Alright?

509
00:20:53.320 --> 00:20:54.540
<v Speaker 3>So, let's try that.

510
00:20:54.660 --> 00:20:56.140
<v Speaker 3>One, two, three, four.

511
00:20:56.900 --> 00:20:57.900
<v Speaker 2>Sospen Bach.

512
00:20:58.580 --> 00:20:59.260
<v Speaker 3>Nice.

513
00:21:00.360 --> 00:21:00.460
<v Speaker 3>That's it.

514
00:21:00.640 --> 00:21:02.320
<v Speaker 2>My big Mary Ann

515
00:21:02.320 --> 00:21:03.040
<v Speaker 2>When he bray

516
00:21:03.040 --> 00:21:04.820
<v Speaker 2>Pocko David

517
00:21:04.820 --> 00:21:06.140
<v Speaker 2>A-gwa-ti-men-ya

518
00:21:06.140 --> 00:21:08.020
<v Speaker 2>My bap-a-nuh

519
00:21:08.020 --> 00:21:09.320
<v Speaker 2>Creed-un-cray

520
00:21:09.320 --> 00:21:10.780
<v Speaker 2>Oh, oh, God

521
00:21:10.780 --> 00:21:11.800
<v Speaker 2>When he's clap-o

522
00:21:11.800 --> 00:21:12.480
<v Speaker 2>Johnny Bach

523
00:21:13.780 --> 00:21:15.080
<v Speaker 2>Sospen Bach

524
00:21:15.080 --> 00:21:16.280
<v Speaker 2>When Mary-a-a-ta

525
00:21:16.980 --> 00:21:18.300
<v Speaker 2>Sospen Bach

526
00:21:18.300 --> 00:21:19.760
<v Speaker 2>When Mary-a-a-la

527
00:21:19.760 --> 00:21:20.520
<v Speaker 2>Ah, God

528
00:21:20.520 --> 00:21:22.160
<v Speaker 2>When he's clap-o

529
00:21:22.160 --> 00:21:23.300
<v Speaker 2>Johnny Bach

530
00:21:26.660 --> 00:21:27.660
<v Speaker 2>Sospen Bach

531
00:21:27.660 --> 00:21:28.860
<v Speaker 2>When Mary-a-a-ta

532
00:21:29.860 --> 00:21:30.820
<v Speaker 3>Sospen Bach

533
00:21:30.820 --> 00:21:32.840
<v Speaker 2>When Mary-a-a-la-ra-ga

534
00:21:32.840 --> 00:21:34.720
<v Speaker 2>When he's clap-o

535
00:21:34.720 --> 00:21:36.420
<v Speaker 2>Johnny Bach

536
00:21:38.780 --> 00:21:41.660
<v Speaker 2>Die-bach-un-soldier

537
00:21:41.660 --> 00:21:44.880
<v Speaker 2>Die-bach-un-soldier

538
00:21:44.880 --> 00:21:48.000
<v Speaker 2>Die-bach-un-soldier

539
00:21:48.000 --> 00:21:48.800
<v Speaker 2>Ah, God

540
00:21:48.800 --> 00:21:50.380
<v Speaker 2>Take me, say, bye

541
00:21:50.380 --> 00:21:52.380
<v Speaker 2>Now, I don't normally do the second verse.

542
00:21:52.560 --> 00:21:53.300
<v Speaker 2>So, I'm going to have to change it.

543
00:21:53.320 --> 00:21:53.940
<v Speaker 2>You can do it while I do that.

544
00:21:54.100 --> 00:21:55.940
<v Speaker 2>My bap-a-nuh

545
00:21:55.940 --> 00:21:56.740
<v Speaker 3>Creed-un-cray

546
00:21:56.740 --> 00:21:58.580
<v Speaker 2>Oh, oh, God

547
00:21:58.580 --> 00:21:58.620
<v Speaker 2>When he's clap-o

548
00:21:58.620 --> 00:21:59.740
<v Speaker 2>David-a-gwa-su-na-be

549
00:21:59.740 --> 00:22:01.680
<v Speaker 2>My bap-a-nuh

550
00:22:01.680 --> 00:22:02.800
<v Speaker 2>Creed-un-cray

551
00:22:02.800 --> 00:22:04.360
<v Speaker 2>Oh, oh, God

552
00:22:04.360 --> 00:22:05.420
<v Speaker 2>When he's clap-o

553
00:22:05.420 --> 00:22:05.980
<v Speaker 2>Johnny Bach

554
00:22:07.540 --> 00:22:08.580
<v Speaker 2>Sospen Bach

555
00:22:08.580 --> 00:22:09.740
<v Speaker 2>When Mary-a-a-ta

556
00:22:10.680 --> 00:22:11.740
<v Speaker 1>Sospen Bach

557
00:22:11.740 --> 00:22:13.680
<v Speaker 2>When Mary-a-a-la-ra-ga

558
00:22:13.680 --> 00:22:14.440
<v Speaker 2>Oh, oh, God

559
00:22:14.440 --> 00:22:15.580
<v Speaker 2>When he's clap-o

560
00:22:15.580 --> 00:22:17.020
<v Speaker 2>Johnny Bach

561
00:22:17.920 --> 00:22:19.300
<v Speaker 2>A little louder

562
00:22:19.980 --> 00:22:21.100
<v Speaker 2>Sospen Bach

563
00:22:21.100 --> 00:22:22.300
<v Speaker 2>When Mary-a-a-ta

564
00:22:22.300 --> 00:22:24.080
<v Speaker 3>Sospen Bach

565
00:22:24.080 --> 00:22:26.180
<v Speaker 2>When Mary-a-la-ra-ga

566
00:22:26.180 --> 00:22:28.180
<v Speaker 2>When he's clap-o

567
00:22:28.180 --> 00:22:29.960
<v Speaker 2>Johnny Bach

568
00:22:31.580 --> 00:22:35.440
<v Speaker 2>Die-bach-un-soldier

569
00:22:36.120 --> 00:22:38.760
<v Speaker 2>Die-bach-un-soldier

570
00:22:39.460 --> 00:22:42.000
<v Speaker 2>Die-bach-un-soldier

571
00:22:42.000 --> 00:22:44.920
<v Speaker 2>Aigua-te-gris-a-ma

572
00:22:46.620 --> 00:22:47.520
<v Speaker 3>That's Welsh.

573
00:22:53.260 --> 00:22:54.580
<v Speaker 3>And for me, part of...

574
00:22:54.580 --> 00:22:55.560
<v Speaker 3>And there was that stuff, I guess,

575
00:22:55.600 --> 00:22:56.680
<v Speaker 3>that I was talking about at the beginning,

576
00:22:57.320 --> 00:23:01.160
<v Speaker 3>that by walking and learning

577
00:23:01.160 --> 00:23:03.580
<v Speaker 3>how Carl was looking at the world

578
00:23:03.580 --> 00:23:05.520
<v Speaker 3>and acknowledging that I have a way of seeing it,

579
00:23:05.560 --> 00:23:07.300
<v Speaker 3>but also learning to listen

580
00:23:07.880 --> 00:23:09.940
<v Speaker 3>and see his ways of understanding it,

581
00:23:09.980 --> 00:23:10.620
<v Speaker 3>made me stop and go,

582
00:23:10.680 --> 00:23:11.160
<v Speaker 3>well, hang on a minute,

583
00:23:11.260 --> 00:23:12.620
<v Speaker 3>yeah, what about my ancestors?

584
00:23:12.740 --> 00:23:13.260
<v Speaker 3>What about...

585
00:23:13.260 --> 00:23:14.780
<v Speaker 3>And how far back can I go?

586
00:23:14.980 --> 00:23:16.300
<v Speaker 3>So I've just sent off

587
00:23:16.300 --> 00:23:18.820
<v Speaker 3>one of those Ancestry.com things

588
00:23:18.820 --> 00:23:20.780
<v Speaker 3>to find out how much of a Viking I am

589
00:23:20.780 --> 00:23:21.880
<v Speaker 3>or how much of a whatever I am.

590
00:23:22.300 --> 00:23:22.700
<v Speaker 3>Because it's...

591
00:23:22.700 --> 00:23:24.360
<v Speaker 3>Yeah, because I don't know what he is.

592
00:23:24.360 --> 00:23:25.200
<v Speaker 3>I'm going to ask you.

593
00:23:25.620 --> 00:23:26.400
<v Speaker 3>But it is.

594
00:23:26.400 --> 00:23:27.960
<v Speaker 3>It's that question of, like, well, who...

595
00:23:28.660 --> 00:23:30.800
<v Speaker 3>How did I get to where I am?

596
00:23:30.900 --> 00:23:32.460
<v Speaker 3>Where I am is my home.

597
00:23:32.540 --> 00:23:34.860
<v Speaker 3>Here in Australia is my home.

598
00:23:34.960 --> 00:23:36.620
<v Speaker 3>And there are so many layers

599
00:23:37.280 --> 00:23:39.020
<v Speaker 3>that we can explore.

600
00:23:39.380 --> 00:23:41.540
<v Speaker 3>We were talking before about...

601
00:23:42.180 --> 00:23:44.460
<v Speaker 3>I mean, this particular guitar I've had for 25 years.

602
00:23:44.780 --> 00:23:46.300
<v Speaker 3>This particular guitar,

603
00:23:46.440 --> 00:23:48.540
<v Speaker 3>I have written a whole heap of songs on it.

604
00:23:48.700 --> 00:23:51.560
<v Speaker 3>Some of them are ballads of broken relationships.

605
00:23:51.560 --> 00:23:52.280
<v Speaker 3>Some of them...

606
00:23:52.280 --> 00:23:53.380
<v Speaker 3>Some of them are kid songs.

607
00:23:55.500 --> 00:23:57.080
<v Speaker 3>And each of those songs

608
00:23:57.080 --> 00:24:00.060
<v Speaker 3>become a part of the story that this guitar...

609
00:24:00.860 --> 00:24:02.640
<v Speaker 3>One of the great things about doing the work

610
00:24:02.640 --> 00:24:03.540
<v Speaker 3>that I do with museums,

611
00:24:03.840 --> 00:24:05.780
<v Speaker 3>that all of the things that you see in museums

612
00:24:05.780 --> 00:24:08.620
<v Speaker 3>have such layers of story upon them.

613
00:24:08.960 --> 00:24:10.880
<v Speaker 3>And so this is...

614
00:24:10.880 --> 00:24:11.600
<v Speaker 3>Yep, you got five minutes?

615
00:24:11.720 --> 00:24:11.900
<v Speaker 3>Yeah, yeah.

616
00:24:12.000 --> 00:24:14.200
<v Speaker 3>So it's really important

617
00:24:14.200 --> 00:24:17.020
<v Speaker 3>when you walk around somewhere like Adelaide,

618
00:24:17.640 --> 00:24:19.660
<v Speaker 3>you can apply the same, I guess,

619
00:24:19.680 --> 00:24:20.760
<v Speaker 3>the same kind of thinking

620
00:24:20.760 --> 00:24:21.580
<v Speaker 3>that there are...

621
00:24:21.580 --> 00:24:23.020
<v Speaker 3>multiple layers of story

622
00:24:23.020 --> 00:24:24.840
<v Speaker 3>which add to your story

623
00:24:25.440 --> 00:24:27.000
<v Speaker 3>for this to be your home.

624
00:24:27.280 --> 00:24:30.220
<v Speaker 3>And I think that's one of the lessons for me

625
00:24:30.220 --> 00:24:31.900
<v Speaker 3>of the last few years

626
00:24:31.900 --> 00:24:33.740
<v Speaker 3>of Carl and I working together.

627
00:24:35.060 --> 00:24:35.900
<v Speaker 4>And for me,

628
00:24:35.920 --> 00:24:37.600
<v Speaker 4>I'm still waiting for a peaceful settlement.

629
00:24:38.900 --> 00:24:39.380
<v Speaker 4>Me?

630
00:24:39.580 --> 00:24:41.320
<v Speaker 4>I mean, the king signed the document.

631
00:24:41.860 --> 00:24:43.040
<v Speaker 4>Put the seal on there.

632
00:24:43.280 --> 00:24:43.480
<v Speaker 4>Yeah.

633
00:24:44.160 --> 00:24:45.200
<v Speaker 4>Used counter wax.

634
00:24:45.580 --> 00:24:45.960
<v Speaker 2>Awkward.

635
00:24:46.360 --> 00:24:47.500
<v Speaker 4>Used red, you know?

636
00:24:47.660 --> 00:24:48.320
<v Speaker 4>Yeah, yeah.

637
00:24:48.740 --> 00:24:49.420
<v Speaker 4>So, you know,

638
00:24:49.420 --> 00:24:50.400
<v Speaker 4>they're the sort of things too,

639
00:24:50.500 --> 00:24:50.900
<v Speaker 4>like...

640
00:24:51.580 --> 00:24:52.340
<v Speaker 4>because you see how much

641
00:24:53.180 --> 00:24:53.820
<v Speaker 4>the kids

642
00:24:55.480 --> 00:24:56.120
<v Speaker 4>are involved.

643
00:24:56.440 --> 00:24:57.740
<v Speaker 4>And we get the teachers up too

644
00:24:57.740 --> 00:24:58.800
<v Speaker 4>and we get them involved as well.

645
00:24:58.920 --> 00:25:00.260
<v Speaker 4>But you see how involved the kids are

646
00:25:00.260 --> 00:25:02.240
<v Speaker 4>and how, you know,

647
00:25:02.260 --> 00:25:03.060
<v Speaker 4>they want to get up.

648
00:25:03.120 --> 00:25:03.920
<v Speaker 4>They want to participate.

649
00:25:03.980 --> 00:25:04.860
<v Speaker 4>They want to be part of this.

650
00:25:05.920 --> 00:25:07.460
<v Speaker 4>And there's an opportunity there then

651
00:25:07.460 --> 00:25:09.560
<v Speaker 4>because, you know,

652
00:25:09.580 --> 00:25:10.640
<v Speaker 4>to get them out of that classroom

653
00:25:10.640 --> 00:25:13.060
<v Speaker 4>because that's not the only place

654
00:25:13.060 --> 00:25:14.000
<v Speaker 4>where you can become educated.

655
00:25:14.680 --> 00:25:15.660
<v Speaker 4>And you find that out

656
00:25:15.660 --> 00:25:17.800
<v Speaker 4>when you leave these halls of education

657
00:25:17.800 --> 00:25:19.380
<v Speaker 4>or the other ones

658
00:25:19.380 --> 00:25:20.940
<v Speaker 4>around the place down here, you know?

659
00:25:20.940 --> 00:25:21.760
<v Speaker 4>The institutions

660
00:25:21.760 --> 00:25:22.880
<v Speaker 4>along our cultural boulevard.

661
00:25:23.420 --> 00:25:24.880
<v Speaker 4>And it's not until you understand

662
00:25:24.880 --> 00:25:25.880
<v Speaker 4>your own place

663
00:25:25.880 --> 00:25:27.160
<v Speaker 4>as a human being

664
00:25:27.720 --> 00:25:29.200
<v Speaker 4>in the spirit of humanity

665
00:25:29.200 --> 00:25:30.920
<v Speaker 4>in this world that we all walk

666
00:25:31.480 --> 00:25:32.520
<v Speaker 4>on our earth walk

667
00:25:32.520 --> 00:25:34.680
<v Speaker 4>that there are many other facets

668
00:25:34.680 --> 00:25:36.360
<v Speaker 4>to, you know, understanding

669
00:25:36.360 --> 00:25:38.160
<v Speaker 4>and being what they call

670
00:25:38.160 --> 00:25:39.100
<v Speaker 4>edumacated, eh?

671
00:25:41.200 --> 00:25:42.740
<v Speaker 4>Because it's how we relate

672
00:25:42.740 --> 00:25:43.920
<v Speaker 4>to each other.

673
00:25:43.980 --> 00:25:45.000
<v Speaker 4>It's about the relationships.

674
00:25:45.780 --> 00:25:47.600
<v Speaker 4>And it comes back to that word respect.

675
00:25:48.440 --> 00:25:49.100
<v Speaker 1>You know?

676
00:25:49.140 --> 00:25:50.220
<v Speaker 4>So, for me,

677
00:25:51.340 --> 00:25:56.740
<v Speaker 4>I've always tried to put that as number one.

678
00:25:57.980 --> 00:25:59.380
<v Speaker 4>And that's where I come from today,

679
00:25:59.580 --> 00:26:01.340
<v Speaker 4>doing culture practice and culture today.

680
00:26:02.160 --> 00:26:04.900
<v Speaker 4>Can't walk more, can't do it down this place here,

681
00:26:04.960 --> 00:26:06.120
<v Speaker 4>down Tultu Wadley there

682
00:26:07.160 --> 00:26:08.140
<v Speaker 4>because that's where golf,

683
00:26:08.320 --> 00:26:09.280
<v Speaker 4>I follow play golf.

684
00:26:09.500 --> 00:26:12.080
<v Speaker 4>I can't put big fire there, you know?

685
00:26:13.140 --> 00:26:15.220
<v Speaker 4>Can't go and do it anywhere else, you know?

686
00:26:15.460 --> 00:26:19.480
<v Speaker 4>But that's what I'm confined to, you know?

687
00:26:20.280 --> 00:26:20.920
<v Speaker 4>And, you know, I've always tried to put that as number one.

688
00:26:23.060 --> 00:26:25.680
<v Speaker 4>Sadly, that's what we're all confining ourselves to.

689
00:26:28.000 --> 00:26:29.880
<v Speaker 4>You know, that quarter-acre block, you know?

690
00:26:30.040 --> 00:26:31.120
<v Speaker 4>Wasn't that the Aussie dream?

691
00:26:32.720 --> 00:26:33.420
<v Speaker 4>I don't know.

692
00:26:33.480 --> 00:26:34.140
<v Speaker 4>I'm still dreaming.

693
00:26:35.160 --> 00:26:37.340
<v Speaker 4>And just finishing on that, I just want to show you

694
00:26:37.340 --> 00:26:41.420
<v Speaker 4>because people don't believe us when we talk about dreaming.

695
00:26:41.460 --> 00:26:44.440
<v Speaker 4>I say dream time or this time or that, you know?

696
00:26:44.540 --> 00:26:45.240
<v Speaker 4>What is that?

697
00:26:46.560 --> 00:26:50.800
<v Speaker 4>But people are becoming more aware of who we are now.

698
00:26:50.920 --> 00:26:52.020
<v Speaker 4>And what we're talking about.

699
00:26:52.160 --> 00:26:58.160
<v Speaker 4>So I just wanted to show you this here.

700
00:26:58.760 --> 00:27:00.920
<v Speaker 4>And I think you can see it from there.

701
00:27:01.240 --> 00:27:02.740
<v Speaker 4>But this is a map.

702
00:27:03.680 --> 00:27:04.840
<v Speaker 4>There's Kangaroo Island.

703
00:27:05.200 --> 00:27:06.160
<v Speaker 4>Here we are here.

704
00:27:06.580 --> 00:27:07.960
<v Speaker 4>And you know this place is .

705
00:27:13.240 --> 00:27:15.800
<v Speaker 4>So, you know, I don't talk shit.

706
00:27:17.540 --> 00:27:18.900
<v Speaker 3>Oh, well, actually, no.

707
00:27:19.040 --> 00:27:19.720
<v Speaker 3>Yeah, no.

708
00:27:19.880 --> 00:27:20.900
<v Speaker 4>But that word.

709
00:27:20.920 --> 00:27:21.640
<v Speaker 4>Excuse that word.

710
00:27:21.680 --> 00:27:22.380
<v Speaker 4>It was taught to me.

711
00:27:22.680 --> 00:27:22.880
<v Speaker 4>Yes.

712
00:27:24.360 --> 00:27:26.140
<v Speaker 4>I'll call that proper English.

713
00:27:27.080 --> 00:27:30.200
<v Speaker 3>And I think because we've got some more folks to come on shortly.

714
00:27:31.360 --> 00:27:37.080
<v Speaker 3>But to reiterate what I said before, it's about, for me,

715
00:27:37.180 --> 00:27:40.180
<v Speaker 3>this is not about losing anything.

716
00:27:41.040 --> 00:27:42.180
<v Speaker 3>Because we're not, you know,

717
00:27:42.660 --> 00:27:44.680
<v Speaker 3>me little white fellow's not going to lose my house.

718
00:27:45.120 --> 00:27:48.780
<v Speaker 3>But I'm going to gain a greater understanding of that house

719
00:27:48.780 --> 00:27:50.300
<v Speaker 3>that makes it much more of a home.

720
00:27:50.920 --> 00:27:56.060
<v Speaker 3>Because I understand the 60,000 years, 70,000 year of human stories

721
00:27:56.060 --> 00:27:56.980
<v Speaker 3>that are attached to it.

722
00:27:57.600 --> 00:28:01.280
<v Speaker 3>I also now understand the prehistoric story that is Australia,

723
00:28:01.400 --> 00:28:04.280
<v Speaker 3>which adds to all of the stuff that we are so.

724
00:28:05.200 --> 00:28:08.380
<v Speaker 4>Well, we've just got to walk softly on country, you know.

725
00:28:08.400 --> 00:28:10.580
<v Speaker 4>And it's about what I'll say straight out.

726
00:28:10.640 --> 00:28:13.420
<v Speaker 4>It's about how colonization shares space.

727
00:28:14.860 --> 00:28:15.880
<v Speaker 4>Because we don't have any.

728
00:28:15.980 --> 00:28:16.720
<v Speaker 4>We don't have anything.

729
00:28:17.440 --> 00:28:20.760
<v Speaker 4>I don't have one foot, you know, of country.

730
00:28:20.920 --> 00:28:21.180
<v Speaker 4>We don't have anything anywhere.

731
00:28:21.400 --> 00:28:23.900
<v Speaker 4>So that's why I do a greeting to the spirit of place.

732
00:28:24.000 --> 00:28:24.660
<v Speaker 4>I've never done a welcome.

733
00:28:25.100 --> 00:28:25.840
<v Speaker 4>Because I don't do them.

734
00:28:27.060 --> 00:28:29.340
<v Speaker 4>I've always done, I'll greet you in the spirit of humanity.

735
00:28:30.620 --> 00:28:32.200
<v Speaker 4>And I can welcome you to this event.

736
00:28:32.920 --> 00:28:34.420
<v Speaker 4>But you've got someone else to do that.

737
00:28:36.020 --> 00:28:39.680
<v Speaker 4>But if I add country, well then, you can sit down there then and do ceremony.

738
00:28:39.820 --> 00:28:40.900
<v Speaker 4>And we can go through the process.

739
00:28:41.700 --> 00:28:43.780
<v Speaker 4>Because it takes two days, not two minutes.

740
00:28:45.040 --> 00:28:45.900
<v Speaker 3>Yeah, yeah, yeah.

741
00:28:47.640 --> 00:28:48.080
<v Speaker 4>All right.

742
00:28:48.260 --> 00:28:48.700
<v Speaker 4>All right.

743
00:28:49.040 --> 00:28:49.360
<v Speaker 4>Time.

744
00:28:49.460 --> 00:28:49.640
<v Speaker 4>We should.

745
00:28:49.840 --> 00:28:50.380
<v Speaker 4>I've got to go.

746
00:28:50.920 --> 00:28:52.300
<v Speaker 4>Thanks anyway, everybody.

747
00:28:52.580 --> 00:28:52.800
<v Speaker 4>Thank you.

748
00:28:52.800 --> 00:28:53.420
<v Speaker 4>Thank you.

749
00:29:29.340 --> 00:29:30.320
<v Speaker 3>Welcome.

750
00:30:10.800 --> 00:30:12.200
<v Speaker 6>© transcript Emily Beynon

751
00:30:40.820 --> 00:30:42.220
<v Speaker 6>© transcript Emily Beynon

752
00:31:11.580 --> 00:31:11.840
<v Speaker 6>© transcript Emily Beynon

753
00:31:27.800 --> 00:31:42.220
<v Speaker 6>© transcript Emily Beynon

754
00:31:49.620 --> 00:31:53.020
<v Speaker 6>© transcript Emily Beynon

755
00:32:20.920 --> 00:32:23.980
<v Speaker 6>© transcript Emily Beynon

756
00:32:53.200 --> 00:32:56.000
<v Speaker 6>© transcript Emily Beynon

757
00:33:26.680 --> 00:33:42.080
<v Speaker 7>© transcript Emily Beynon

758
00:33:42.240 --> 00:33:44.260
<v Speaker 7>© transcript Emily Beynon

759
00:34:13.180 --> 00:34:15.980
<v Speaker 7>© transcript Emily Beynon

760
00:34:42.240 --> 00:34:43.720
<v Speaker 7>© transcript Emily Beynon

761
00:34:55.300 --> 00:34:57.160
<v Speaker 7>© transcript Emily Beynon

762
00:35:22.680 --> 00:35:24.520
<v Speaker 7>© transcript Emily Beynon

763
00:35:24.520 --> 00:35:26.740
<v Speaker 7>© transcript Emily Beynon

764
00:35:28.560 --> 00:35:30.240
<v Speaker 7>© transcript Emily Beynon

765
00:35:30.240 --> 00:35:31.960
<v Speaker 7>© transcript Emily Beynon

766
00:35:33.280 --> 00:35:34.760
<v Speaker 7>© transcript Emily Beynon

767
00:35:34.760 --> 00:35:35.700
<v Speaker 7>© transcript Emily Beynon

768
00:35:35.700 --> 00:35:36.180
<v Speaker 7>© transcript Emily Beynon

769
00:35:36.180 --> 00:35:36.640
<v Speaker 7>© transcript Emily Beynon

770
00:35:36.640 --> 00:35:37.560
<v Speaker 7>© transcript Emily Beynon

771
00:35:37.560 --> 00:35:39.100
<v Speaker 7>© transcript Emily Beynon

772
00:35:39.100 --> 00:35:40.940
<v Speaker 7>© transcript Emily Beynon

773
00:35:40.940 --> 00:35:42.220
<v Speaker 7>© transcript Emily Beynon

774
00:35:42.220 --> 00:35:48.320
<v Speaker 7>to echo the music of my family but the square within me still remains the

775
00:35:48.320 --> 00:35:51.220
<v Speaker 7>square hole stops me in my entirety

776
00:36:03.680 --> 00:36:07.980
<v Speaker 6>it's such a privilege to be up here with you Ellie I love hearing your stories we

777
00:36:07.980 --> 00:36:12.500
<v Speaker 6>found a lot of parallels when we were talking about our work not necessarily

778
00:36:12.500 --> 00:36:18.540
<v Speaker 6>similarities but parallels yeah very interesting um this next poem that I'm

779
00:36:18.540 --> 00:36:22.280
<v Speaker 6>gonna do I'm gonna stand up for and I also want to introduce something if

780
00:36:22.280 --> 00:36:26.040
<v Speaker 6>that's alright something that we do in kind of the slam or spoken word poetry

781
00:36:26.040 --> 00:36:30.440
<v Speaker 6>scene and that's because it's very interactive when you feel something or

782
00:36:30.440 --> 00:36:34.340
<v Speaker 6>if you like something you can click just so that can everybody do that for a

783
00:36:34.340 --> 00:36:37.960
<v Speaker 6>second yeah great so if you're liking

784
00:36:37.960 --> 00:36:42.340
<v Speaker 6>something that said go ahead and do that I didn't realize I was that funny

785
00:36:42.340 --> 00:36:47.780
<v Speaker 6>okay you can go ahead and do that and that's just so that I can vibe off of

786
00:36:47.780 --> 00:36:52.780
<v Speaker 6>you when I think of home it's always been a very conflicting thing for me

787
00:36:53.880 --> 00:36:57.720
<v Speaker 6>because being coming to Australia when I was three years old I was very young so

788
00:36:58.320 --> 00:37:04.720
<v Speaker 6>not really having my feet planted in this land but not really belonging to

789
00:37:04.720 --> 00:37:07.840
<v Speaker 6>anywhere else either so it's been very confusing and this one's a little bit

790
00:37:07.840 --> 00:37:13.620
<v Speaker 6>about my experiences of trying to come to terms with where I fit in and in this

791
00:37:13.620 --> 00:37:22.580
<v Speaker 6>country and yeah don't you speak English said the professor to the student this

792
00:37:22.580 --> 00:37:26.660
<v Speaker 6>was just after the student had been conversing in plain English with no hint

793
00:37:26.660 --> 00:37:31.100
<v Speaker 6>of a foreign accent and when his friend with a pale complexion intervened of

794
00:37:31.100 --> 00:37:35.920
<v Speaker 6>course the professor backed off the student father complaint and went about

795
00:37:35.920 --> 00:37:36.380
<v Speaker 6>his day

796
00:37:37.840 --> 00:37:43.360
<v Speaker 6>but for me I didn't let it go that easily see he a fair dinkum um as Aussie

797
00:37:43.360 --> 00:37:48.000
<v Speaker 6>as they calm um as liberal of a Muslim as you'll ever find this post-grad

798
00:37:48.000 --> 00:37:52.280
<v Speaker 6>Australian born aspiring to Australian politics because he loves this nation

799
00:37:52.280 --> 00:37:58.180
<v Speaker 6>had no chance despite his faultless articulation his first-class dark grey

800
00:37:58.180 --> 00:38:02.120
<v Speaker 6>suit his skin was a giveaway and he had been cursed with the blessing of a

801
00:38:02.120 --> 00:38:07.820
<v Speaker 6>foreign name this fair dinkum um as Aussie as they calm um as liberal of a

802
00:38:07.840 --> 00:38:12.940
<v Speaker 6>Muslim as you'll ever find, had just been telling me how glad he was that his parents weren't

803
00:38:12.940 --> 00:38:18.820
<v Speaker 6>traditionalists. I'd watched him run like a foot soldier for the very university he's now being

804
00:38:18.820 --> 00:38:26.560
<v Speaker 6>abused in. He is everything that they could ever ask him to be. So what hope is there for me?

805
00:38:27.100 --> 00:38:31.820
<v Speaker 6>What hope is there for the kids with foreign names, for the kids with colored skin, the women

806
00:38:31.820 --> 00:38:36.880
<v Speaker 6>who wear scarves, for the Mohammeds, for the ones who just like beards, the convex nose, the wider

807
00:38:36.880 --> 00:38:41.380
<v Speaker 6>nose, for the smaller eyed, the ones with accents, for the ones who can't afford to throw back

808
00:38:41.380 --> 00:38:46.680
<v Speaker 6>stereotypes of being broke and black? What about the kids who are advised to take easy courses

809
00:38:46.680 --> 00:38:52.040
<v Speaker 6>because they're most likely going to fail the other ones? Or what about the ones ignored in

810
00:38:52.040 --> 00:38:57.140
<v Speaker 6>class because they probably won't have anything useful to say? What about the ones ignored because

811
00:38:57.140 --> 00:39:03.200
<v Speaker 6>they've been brought up in a different way? What about the ones who can't get to uni or who can't

812
00:39:03.200 --> 00:39:06.160
<v Speaker 6>say what they need to in the face of adversity? What about the ones

813
00:39:06.160 --> 00:39:06.860
<v Speaker 6>who can't get to university? What about the ones who can't get to university? What about the ones

814
00:39:06.860 --> 00:39:12.540
<v Speaker 6>who can't be fair dinkum, as Aussie as they come, as liberal of a Muslim as you'll ever find?

815
00:39:13.040 --> 00:39:19.680
<v Speaker 6>But hey, why should we try when even that's not enough? Thank you.

816
00:39:29.040 --> 00:39:35.920
<v Speaker 7>I can't stop drinking, I tell you true, since I watched my daughter perish. She burnt to death

817
00:39:35.920 --> 00:39:36.840
<v Speaker 7>inside the car. I can't stop drinking, I tell you true, since I watched my daughter perish.

818
00:39:36.860 --> 00:39:44.320
<v Speaker 7>I lost what I most cherished. I seen the angels hold her as I screamed with useless hope.

819
00:39:44.960 --> 00:39:48.640
<v Speaker 7>Can't stop drinking, I tell you true, it's the only way I cope.

820
00:39:49.820 --> 00:39:55.980
<v Speaker 7>I can't stop drinking, I tell you true, since I found my sister dead.

821
00:39:56.700 --> 00:40:04.240
<v Speaker 7>She hung herself to stop the rapes. I found her in the shed. That rapist bastard still lives here,

822
00:40:04.880 --> 00:40:06.200
<v Speaker 7>unpunished in this town.

823
00:40:07.260 --> 00:40:11.120
<v Speaker 7>Can't stop drinking, I tell you true, since I cut her down.

824
00:40:12.120 --> 00:40:16.340
<v Speaker 7>I can't stop drinking, I tell you true, since my mother passed away.

825
00:40:16.700 --> 00:40:21.080
<v Speaker 7>They found her battered down the creek. I miss her more each day.

826
00:40:21.820 --> 00:40:26.240
<v Speaker 7>My family blame me for her death. Their words have made me wild.

827
00:40:26.580 --> 00:40:30.840
<v Speaker 7>I can't stop drinking, I tell you true, because I was just a child.

828
00:40:31.680 --> 00:40:36.080
<v Speaker 7>So if you see someone like me, who's drunk and loud and cursing,

829
00:40:36.860 --> 00:40:41.080
<v Speaker 7>don't judge too hard, because you don't know what sorrows we are nursing.

830
00:40:42.240 --> 00:40:43.360
<v Speaker 1>Thank you.

831
00:40:58.520 --> 00:41:01.920
<v Speaker 6>They tell me my profile is like my father's.

832
00:41:02.760 --> 00:41:06.760
<v Speaker 6>The chiseled nose and the jaw holding stories from the city in the clouds.

833
00:41:06.860 --> 00:41:18.060
<v Speaker 6>To the home of ancient remnants and colonial covenants, we were generations raised on crimson dust between highlands and Red Sea, but it seems that all we have are memories.

834
00:41:18.720 --> 00:41:24.220
<v Speaker 6>A tear for every time an auntie asks me, do you remember me? And I say, no.

835
00:41:25.060 --> 00:41:30.280
<v Speaker 6>For every time I remind my baby sister where she's from and she says, so?

836
00:41:30.280 --> 00:41:39.080
<v Speaker 6>For every phone call that starts with, oh wait, a fikki, and I say, no, I didn't lose touch, when really, I did.

837
00:41:40.000 --> 00:41:47.020
<v Speaker 6>And that ends with, I te te tefi, and I say, no, I won't lose touch, when really, I will.

838
00:41:47.940 --> 00:41:51.180
<v Speaker 6>Not because I want to, but I'm at a loss for words.

839
00:41:51.380 --> 00:41:59.760
<v Speaker 6>They get stuck in my throat and I refuse to leave my tongue and instead come out in tears when I think about all those years that could have captured,

840
00:42:00.280 --> 00:42:07.640
<v Speaker 6>that I could have captured in my own hands and relived before each conversation, then maybe we would actually have something to talk about.

841
00:42:08.420 --> 00:42:10.920
<v Speaker 6>The moments of you, but so precious.

842
00:42:11.320 --> 00:42:19.000
<v Speaker 6>Like sitting on the floor of an Addis home with my grandmother weaving lacha, like I weave between cultures and countries, presence and absence,

843
00:42:19.060 --> 00:42:22.800
<v Speaker 6>she taught me to craft my own masrafat as I would my life.

844
00:42:23.160 --> 00:42:28.780
<v Speaker 6>With patience, precision, and the wit of a woman, I learned from her to wear my crown.

845
00:42:29.360 --> 00:42:30.180
<v Speaker 6>Of cloth.

846
00:42:30.860 --> 00:42:38.100
<v Speaker 6>Passed down from mother to mother in varying colors, cloth that once was just cloth now holds truth.

847
00:42:38.560 --> 00:42:46.120
<v Speaker 6>Strings cut, love costs cloth that represents roads and rivers that run west of red waters, lives lost crossing borders,

848
00:42:46.320 --> 00:42:53.060
<v Speaker 6>because those amongst us forders may forters, made killers of our sons and daughters, as they taught us.

849
00:42:53.200 --> 00:42:56.440
<v Speaker 6>That there's no justice here, just us and power hoarders.

850
00:42:57.160 --> 00:42:57.900
<v Speaker 6>Thank you.

851
00:43:11.240 --> 00:43:18.600
<v Speaker 7>My mother screams as I touch her hair, attempting to brush away the coarseness with my hands,

852
00:43:19.640 --> 00:43:26.400
<v Speaker 7>to entwine tweaks filled with leaves into her locks, a tiara of green to soften her face.

853
00:43:27.620 --> 00:43:29.440
<v Speaker 7>And her tears dry now.

854
00:43:29.440 --> 00:43:35.740
<v Speaker 7>my mother is frailing. She talks only to those who have gone before, no longer

855
00:43:35.740 --> 00:43:42.720
<v Speaker 7>seeing my love, no longer needing. And the wailing bursts from her mouths as she

856
00:43:42.720 --> 00:43:50.780
<v Speaker 7>sinks to the ground, her mother, the earth, my mother, the dying, throws sand in her

857
00:43:50.780 --> 00:43:51.200
<v Speaker 7>face.

858
00:43:58.800 --> 00:44:08.820
<v Speaker 7>Tasting the grit in her mouth and wailing louder, throws herself forward, pushing her

859
00:44:08.820 --> 00:44:19.740
<v Speaker 7>breath into the softness of the earth, her mother and my mother, the dying, crawls down

860
00:44:19.740 --> 00:44:21.100
<v Speaker 7>into that final embrace.

861
00:44:21.100 --> 00:44:28.880
<v Speaker 7>Her conversation incoherent now, as if like a child, she is practising words for the

862
00:44:28.880 --> 00:44:29.960
<v Speaker 7>lifetime to come.

863
00:44:32.180 --> 00:44:39.460
<v Speaker 7>And the syllables loud and guttural spill over the sand, her mother, the earth, and

864
00:44:39.460 --> 00:44:46.920
<v Speaker 7>I walk away leaving her there, in that cradle, safely nestled in the roots of that tree.

865
00:44:48.080 --> 00:44:49.680
<v Speaker 7>Safe in her country.

866
00:44:50.780 --> 00:44:51.080
<v Speaker 7>Our story.

867
00:44:51.100 --> 00:44:51.460
<v Speaker 7>Her solace.

868
00:44:51.580 --> 00:44:52.520
<v Speaker 7>Her grave.

869
00:45:10.560 --> 00:45:15.160
<v Speaker 6>This one I've never actually performed before.

870
00:45:15.780 --> 00:45:17.820
<v Speaker 6>I just pulled it out for this today.

871
00:45:21.320 --> 00:45:23.660
<v Speaker 6>How many of you have heard of the country Eritrea?

872
00:45:25.340 --> 00:45:26.380
<v Speaker 6>Oh, this is good.

873
00:45:26.700 --> 00:45:29.160
<v Speaker 6>I'm so used to like the first reaction being like, what?

874
00:45:29.300 --> 00:45:29.800
<v Speaker 6>Where's that?

875
00:45:30.560 --> 00:45:31.780
<v Speaker 6>So, this is comforting.

876
00:45:32.620 --> 00:45:34.380
<v Speaker 6>That's where my family's originally from.

877
00:45:35.020 --> 00:45:40.000
<v Speaker 6>And so this poem is kind of, I wrote it to Eritrea.

878
00:45:40.020 --> 00:45:41.800
<v Speaker 6>It's called Nats and Nets, which means freedom.

879
00:45:42.100 --> 00:45:44.940
<v Speaker 6>So it's a country that got independence 25 years ago.

880
00:45:45.660 --> 00:45:46.460
<v Speaker 6>And that's...

881
00:45:46.940 --> 00:45:49.920
<v Speaker 6>But since then it's been under a dictatorship.

882
00:45:50.520 --> 00:45:52.680
<v Speaker 6>And that's why my family and I can't go back.

883
00:45:52.820 --> 00:45:57.440
<v Speaker 6>So, yeah, our family's kind of scattered all over the world because as refugees you go

884
00:45:57.440 --> 00:45:58.200
<v Speaker 6>wherever it takes you.

885
00:45:59.360 --> 00:46:01.240
<v Speaker 6>And this is kind of about that.

886
00:46:03.660 --> 00:46:04.960
<v Speaker 6>I have a big family.

887
00:46:05.780 --> 00:46:10.900
<v Speaker 6>But wars and war-torn causes shattered our dreams and scatter our pebbles, ripping our

888
00:46:10.900 --> 00:46:11.900
<v Speaker 6>fabric from the seams.

889
00:46:12.040 --> 00:46:13.500
<v Speaker 6>We are all refugees.

890
00:46:14.220 --> 00:46:15.480
<v Speaker 6>We have our stories.

891
00:46:15.580 --> 00:46:16.440
<v Speaker 6>But where to begin?

892
00:46:16.460 --> 00:46:21.940
<v Speaker 6>Should I tell you about the ones in France or Italy or London, Texas or Canada, Florida,

893
00:46:22.160 --> 00:46:27.320
<v Speaker 6>Addis or Germany, Jeddah, Asmara, Sweden, Sudan or Australia?

894
00:46:28.060 --> 00:46:31.100
<v Speaker 6>The ones I've met or the strangers with whom I share ancestry?

895
00:46:31.860 --> 00:46:36.540
<v Speaker 6>The ones in palaces built by slavery with bricks of corruption or the ones flooding

896
00:46:36.540 --> 00:46:38.040
<v Speaker 6>camps throughout the motherland?

897
00:46:38.740 --> 00:46:41.440
<v Speaker 6>Or the uncle whose body was found dismembered on a farm?

898
00:46:41.800 --> 00:46:46.440
<v Speaker 6>Or maybe the one who was imprisoned without trial and for 20 years later we still have

899
00:46:46.440 --> 00:46:47.640
<v Speaker 6>no clue if he's dead or alive?

900
00:46:48.680 --> 00:46:51.640
<v Speaker 6>Is that the one who tried to escape to Israel but was held for ransom?

901
00:46:51.820 --> 00:46:55.620
<v Speaker 6>And when we couldn't pay it, they sold parts of him?

902
00:46:56.120 --> 00:47:00.940
<v Speaker 6>The ones shot down on the borders or the ones who sank in the depths of their only hope

903
00:47:00.940 --> 00:47:02.600
<v Speaker 6>to some kind of life worth living?

904
00:47:03.960 --> 00:47:04.400
<v Speaker 6>Lampedusa.

905
00:47:05.980 --> 00:47:10.960
<v Speaker 6>Or one of the ones who are currently forced into national slavery, learning to use guns

906
00:47:10.960 --> 00:47:15.920
<v Speaker 6>before learning to sum up the difference between freedom and being kept under the thumb, Eritrea?

907
00:47:17.980 --> 00:47:19.760
<v Speaker 6>These are the stories of your children.

908
00:47:20.540 --> 00:47:25.500
<v Speaker 6>My family scattered and broken, lost parents and children, brothers and sisters, cultural

909
00:47:25.500 --> 00:47:31.020
<v Speaker 6>clashes, emotional lashes, fear of the past as memories flash us glimpses of the future.

910
00:47:31.160 --> 00:47:33.600
<v Speaker 6>If this is what it looks like, then we don't want it.

911
00:47:35.000 --> 00:47:35.720
<v Speaker 6>I'm sorry.

912
00:47:36.980 --> 00:47:39.700
<v Speaker 6>We are now homeless, though you ask for our loyalty.

913
00:47:40.260 --> 00:47:45.380
<v Speaker 6>For you were occupied by someone we thought was our freedom fighter, but like many, we

914
00:47:45.380 --> 00:47:46.280
<v Speaker 6>only saw the truth.

915
00:47:46.280 --> 00:47:47.460
<v Speaker 6>We were a true face when it was too late.

916
00:47:48.480 --> 00:47:48.920
<v Speaker 6>Eritrea.

917
00:47:49.640 --> 00:47:55.120
<v Speaker 6>On the day of your rebirth, many will celebrate, but I will mourn for your plight, for now

918
00:47:55.120 --> 00:47:59.000
<v Speaker 6>the other enemy is gone and we only have ourselves to fight.

919
00:47:59.560 --> 00:48:03.860
<v Speaker 6>The land of the red next to the Red Sea, the land I once lived in that no longer belongs

920
00:48:03.860 --> 00:48:04.380
<v Speaker 6>to me.

921
00:48:05.260 --> 00:48:09.500
<v Speaker 6>Your children long for you, but when they get too close, they feel the sting of bullets.

922
00:48:09.600 --> 00:48:10.860
<v Speaker 6>How did you become so bitter?

923
00:48:11.760 --> 00:48:16.120
<v Speaker 6>We are accepted more by hands with which we have no connection than we are in your own

924
00:48:16.120 --> 00:48:16.320
<v Speaker 6>lands.

925
00:48:17.420 --> 00:48:22.740
<v Speaker 6>By those you sent our fathers to war to protect us from, we are accepted.

926
00:48:23.880 --> 00:48:26.560
<v Speaker 6>The faith of your people shrinks as your ego grows.

927
00:48:26.720 --> 00:48:27.960
<v Speaker 6>Where do we go from here?

928
00:48:29.180 --> 00:48:29.700
<v Speaker 6>Eritrea.

929
00:48:30.600 --> 00:48:31.300
<v Speaker 6>Thank you.

930
00:48:42.200 --> 00:48:44.720
<v Speaker 7>I think the spirit of my mum's here.

931
00:48:44.720 --> 00:48:45.460
<v Speaker 7>I think mum's here.

932
00:48:47.180 --> 00:48:56.160
<v Speaker 7>And part of the justification for tricking her into giving me up was that she could go

933
00:48:56.160 --> 00:48:56.680
<v Speaker 7>to university.

934
00:48:57.420 --> 00:49:03.380
<v Speaker 7>Maybe she's here to let me know that the trick was bullshit.

935
00:49:05.540 --> 00:49:08.060
<v Speaker 7>We welcome the refugees to Australia.

936
00:49:08.140 --> 00:49:10.160
<v Speaker 7>I welcome the refugees to Australia.

937
00:49:10.200 --> 00:49:11.840
<v Speaker 7>I have no fear of the refugees.

938
00:49:11.840 --> 00:49:13.940
<v Speaker 7>We have been made to be refugees.

939
00:49:14.180 --> 00:49:14.700
<v Speaker 7>Eritrea.

940
00:49:14.720 --> 00:49:15.400
<v Speaker 7>in our country.

941
00:49:16.160 --> 00:49:18.600
<v Speaker 7>My mother was born at Maralinga.

942
00:49:20.600 --> 00:49:24.160
<v Speaker 7>Resulted in the loss, in the separation of her from her mother,

943
00:49:24.300 --> 00:49:27.260
<v Speaker 7>me from my mother, and my son from me.

944
00:49:28.000 --> 00:49:30.040
<v Speaker 7>Maralinga had a huge effect on my family.

945
00:49:32.840 --> 00:49:34.180
<v Speaker 7>A whisper arrives.

946
00:49:35.180 --> 00:49:35.980
<v Speaker 7>2,000.

947
00:49:36.180 --> 00:49:37.560
<v Speaker 7>2,000 or more.

948
00:49:37.900 --> 00:49:39.120
<v Speaker 7>Did you hear it?

949
00:49:39.560 --> 00:49:40.380
<v Speaker 7>That bomb.

950
00:49:40.580 --> 00:49:43.320
<v Speaker 7>The torture of red sand turning green.

951
00:49:43.320 --> 00:49:46.160
<v Speaker 7>The anguish of earth turned to glass.

952
00:49:46.780 --> 00:49:48.120
<v Speaker 7>Did you hear it?

953
00:49:48.740 --> 00:49:49.880
<v Speaker 7>2,000.

954
00:49:50.120 --> 00:49:51.780
<v Speaker 7>2,000 or more.

955
00:49:51.980 --> 00:49:54.260
<v Speaker 7>Yams cremated inside the earth.

956
00:49:54.720 --> 00:49:57.420
<v Speaker 7>Poison trapped in glass like a museum.

957
00:49:58.200 --> 00:49:59.600
<v Speaker 7>Did you hear it?

958
00:50:00.640 --> 00:50:01.920
<v Speaker 7>2,000.

959
00:50:02.140 --> 00:50:05.440
<v Speaker 7>2,000 or more tears we cried for our land.

960
00:50:05.620 --> 00:50:07.380
<v Speaker 7>For the fear you gave us.

961
00:50:07.440 --> 00:50:09.120
<v Speaker 7>For the sickness and the dying.

962
00:50:10.140 --> 00:50:11.840
<v Speaker 7>2,000 years of memory here.

963
00:50:12.300 --> 00:50:13.300
<v Speaker 7>2,000.

964
00:50:13.320 --> 00:50:15.500
<v Speaker 7>2,000 or more.

965
00:50:16.620 --> 00:50:18.220
<v Speaker 7>Peaceful place this place.

966
00:50:18.500 --> 00:50:19.540
<v Speaker 7>Happy place.

967
00:50:19.740 --> 00:50:21.240
<v Speaker 7>Till you come with your bombs.

968
00:50:21.520 --> 00:50:24.340
<v Speaker 7>You stole our happiness with your poison ways.

969
00:50:25.000 --> 00:50:26.800
<v Speaker 7>You stole our stories.

970
00:50:27.540 --> 00:50:28.860
<v Speaker 7>2,000.

971
00:50:29.160 --> 00:50:30.700
<v Speaker 7>2,000 or more.

972
00:50:30.960 --> 00:50:32.560
<v Speaker 7>Our people gone missing.

973
00:50:33.220 --> 00:50:34.520
<v Speaker 7>Did you hear it?

974
00:50:35.240 --> 00:50:36.620
<v Speaker 7>Where's my grandfather?

975
00:50:37.100 --> 00:50:38.220
<v Speaker 7>You seen him?

976
00:50:38.540 --> 00:50:39.840
<v Speaker 7>Where's my daughter?

977
00:50:40.160 --> 00:50:41.380
<v Speaker 7>You seen her?

978
00:50:41.860 --> 00:50:42.520
<v Speaker 7>Mummy.

979
00:50:42.620 --> 00:50:43.300
<v Speaker 7>You seen her?

980
00:50:43.300 --> 00:50:44.040
<v Speaker 7>You seen my mum?

981
00:50:44.200 --> 00:50:44.700
<v Speaker 7>Dad?

982
00:50:46.280 --> 00:50:47.480
<v Speaker 7>2,000.

983
00:50:47.660 --> 00:50:50.860
<v Speaker 7>2,000 or more times I ask for truth.

984
00:50:51.220 --> 00:50:52.780
<v Speaker 7>Do you know where they are?

985
00:50:53.880 --> 00:50:55.080
<v Speaker 7>2,000.

986
00:50:55.240 --> 00:50:56.740
<v Speaker 7>2,000 or more.

987
00:50:56.980 --> 00:50:59.180
<v Speaker 7>Trees dead with arms to the sky.

988
00:50:59.400 --> 00:51:00.740
<v Speaker 7>All the birds missing.

989
00:51:01.100 --> 00:51:02.560
<v Speaker 7>No birdsong here.

990
00:51:02.920 --> 00:51:04.160
<v Speaker 7>Just stillness.

991
00:51:04.320 --> 00:51:05.540
<v Speaker 7>Like a funeral.

992
00:51:06.420 --> 00:51:07.980
<v Speaker 7>2,000 or more.

993
00:51:09.240 --> 00:51:10.620
<v Speaker 7>A whisper arrives.

994
00:51:11.140 --> 00:51:12.420
<v Speaker 7>Did you hear it?

995
00:51:12.680 --> 00:51:13.280
<v Speaker 7>2,000.

996
00:51:13.280 --> 00:51:14.060
<v Speaker 7>2,000.

997
00:51:14.060 --> 00:51:15.160
<v Speaker 7>It sounds like glass.

998
00:51:15.480 --> 00:51:16.880
<v Speaker 7>Our hearts breaking.

999
00:51:17.160 --> 00:51:19.040
<v Speaker 7>But we are stronger than that.

1000
00:51:19.260 --> 00:51:20.960
<v Speaker 7>We always rise us mob.

1001
00:51:21.300 --> 00:51:22.460
<v Speaker 7>2,000.

1002
00:51:22.480 --> 00:51:23.740
<v Speaker 7>2,000 or more.

1003
00:51:23.980 --> 00:51:25.300
<v Speaker 7>You can't break us.

1004
00:51:25.480 --> 00:51:26.520
<v Speaker 7>We're not glass.

1005
00:51:26.640 --> 00:51:27.760
<v Speaker 7>We are people.

1006
00:51:28.980 --> 00:51:30.300
<v Speaker 7>2,000.

1007
00:51:30.540 --> 00:51:32.120
<v Speaker 7>2,000 or more.

1008
00:51:32.380 --> 00:51:34.160
<v Speaker 7>Our spirits come together.

1009
00:51:34.420 --> 00:51:35.800
<v Speaker 7>We make a heart.

1010
00:51:36.020 --> 00:51:37.480
<v Speaker 7>Did you see it?

1011
00:51:37.500 --> 00:51:38.740
<v Speaker 7>In the fragments?

1012
00:51:39.020 --> 00:51:40.520
<v Speaker 7>It's there in the glass.

1013
00:51:41.260 --> 00:51:42.500
<v Speaker 7>2,000.

1014
00:51:42.600 --> 00:51:43.260
<v Speaker 7>2,000.

1015
00:51:43.280 --> 00:51:44.320
<v Speaker 7>2,000 or more.

1016
00:51:44.740 --> 00:51:47.700
<v Speaker 7>Our hearts grow as we mourn for our land.

1017
00:51:48.120 --> 00:51:49.280
<v Speaker 7>It's part of us.

1018
00:51:49.440 --> 00:51:50.500
<v Speaker 7>We love it.

1019
00:51:51.360 --> 00:51:52.220
<v Speaker 7>Poisoned and all.

1020
00:52:09.560 --> 00:52:11.740
<v Speaker 6>I'm going to attempt to do a little bit of a rap.

1021
00:52:12.600 --> 00:52:13.060
<v Speaker 6>So...

1022
00:52:13.280 --> 00:52:14.640
<v Speaker 6>Bear with me because I'm not a rapper.

1023
00:52:14.780 --> 00:52:17.060
<v Speaker 6>It might just fade into spoken word.

1024
00:52:17.200 --> 00:52:18.480
<v Speaker 6>But let me give it a shot.

1025
00:52:21.260 --> 00:52:21.620
<v Speaker 6>Dust.

1026
00:52:22.920 --> 00:52:23.280
<v Speaker 6>Dust.

1027
00:52:24.960 --> 00:52:25.680
<v Speaker 6>Slowly rusting.

1028
00:52:26.300 --> 00:52:27.720
<v Speaker 6>No trust but crust of lust.

1029
00:52:27.880 --> 00:52:29.960
<v Speaker 6>Disgust I must let go.

1030
00:52:30.660 --> 00:52:31.680
<v Speaker 6>Get in the zone.

1031
00:52:31.760 --> 00:52:32.260
<v Speaker 6>Though not alone.

1032
00:52:32.360 --> 00:52:33.720
<v Speaker 6>I still don't know what home is.

1033
00:52:33.820 --> 00:52:35.460
<v Speaker 6>These phones and loans and groans of drones.

1034
00:52:35.540 --> 00:52:36.740
<v Speaker 6>I try to tone my spirit.

1035
00:52:36.940 --> 00:52:38.260
<v Speaker 6>The sounds of love are there.

1036
00:52:38.500 --> 00:52:39.180
<v Speaker 6>But soft.

1037
00:52:39.420 --> 00:52:40.260
<v Speaker 6>Can you hear it?

1038
00:52:40.480 --> 00:52:41.680
<v Speaker 6>I know I want to be it.

1039
00:52:41.720 --> 00:52:43.080
<v Speaker 6>But I can't hold what holds me.

1040
00:52:43.140 --> 00:52:43.260
<v Speaker 6>Can you hear it?

1041
00:52:43.260 --> 00:52:44.860
<v Speaker 6>See my father, he once told me.

1042
00:52:44.900 --> 00:52:47.060
<v Speaker 6>When it's cold is when the heat of love will scold.

1043
00:52:47.180 --> 00:52:48.520
<v Speaker 6>So I wait for the unfold.

1044
00:52:48.720 --> 00:52:51.940
<v Speaker 6>I'd rather feel the burning than remain a solo soul.

1045
00:52:52.060 --> 00:52:53.620
<v Speaker 6>But I'm nomadic in the stillness.

1046
00:52:53.740 --> 00:52:55.100
<v Speaker 6>When they're moving, I'm still.

1047
00:52:55.180 --> 00:52:55.840
<v Speaker 6>I'm not in sync.

1048
00:52:55.940 --> 00:52:56.740
<v Speaker 6>I can't keep up.

1049
00:52:56.800 --> 00:52:58.100
<v Speaker 6>And I'm not sure I ever will.

1050
00:52:58.420 --> 00:53:00.000
<v Speaker 6>No, I'm not sure I want to be it.

1051
00:53:00.180 --> 00:53:01.200
<v Speaker 6>But it's calling me.

1052
00:53:01.640 --> 00:53:02.560
<v Speaker 6>It's calling me.

1053
00:53:02.600 --> 00:53:03.560
<v Speaker 6>But I can't see it.

1054
00:53:04.060 --> 00:53:05.660
<v Speaker 6>And I fear the lack of clear.

1055
00:53:06.020 --> 00:53:09.080
<v Speaker 6>We sat watching planes take flight into the twilight.

1056
00:53:09.120 --> 00:53:10.680
<v Speaker 6>Not quite day and not quite night.

1057
00:53:11.000 --> 00:53:12.640
<v Speaker 6>We sat somewhere in the possibility.

1058
00:53:12.640 --> 00:53:15.860
<v Speaker 6>Or fantasy of the contrary becoming complementary.

1059
00:53:16.160 --> 00:53:19.820
<v Speaker 6>See these divine bloodlines that transcend mad made map lines.

1060
00:53:20.460 --> 00:53:21.400
<v Speaker 6>Can't be confined.

1061
00:53:21.860 --> 00:53:23.100
<v Speaker 6>They're a blessing and a curse.

1062
00:53:23.220 --> 00:53:26.200
<v Speaker 6>But for every woman besides my mother that ever nursed me.

1063
00:53:26.260 --> 00:53:28.060
<v Speaker 6>I hold a place beneath these layers.

1064
00:53:28.220 --> 00:53:31.380
<v Speaker 6>And I know that home does not depend on a physical place.

1065
00:53:31.520 --> 00:53:33.640
<v Speaker 6>But rather a meeting of time and motion.

1066
00:53:33.920 --> 00:53:35.500
<v Speaker 6>See my 20s feel like home.

1067
00:53:35.660 --> 00:53:37.600
<v Speaker 6>And it's where I am in this state of mind.

1068
00:53:37.840 --> 00:53:41.800
<v Speaker 6>And wherever I'm standing in this body is the home I choose as mine.

1069
00:53:41.980 --> 00:53:42.140
<v Speaker 6>.

1070
00:53:42.640 --> 00:53:43.560
<v Speaker 6>Thank you.

1071
00:53:44.220 --> 00:53:45.060
<v Speaker 6>.

1072
00:53:53.600 --> 00:53:54.440
<v Speaker 7>Sunrise.

1073
00:53:55.940 --> 00:54:02.140
<v Speaker 7>I see you grandmother more beautiful than a sunrise at Pippala Jara.

1074
00:54:02.580 --> 00:54:07.120
<v Speaker 7>Wind swept red in McLeods watching over.

1075
00:54:08.860 --> 00:54:12.620
<v Speaker 7>I hear you grandmother telling stories at you.

1076
00:54:12.620 --> 00:54:21.500
<v Speaker 7>Kubapiti, old wisdom standing on sand dunes, watching over Kubapiti Kungajuta.

1077
00:54:24.140 --> 00:54:28.660
<v Speaker 7>Frankie Yammer sings, talk this way, walk this way,

1078
00:54:29.940 --> 00:54:36.880
<v Speaker 7>guide my journey back through the mixed up mayhem.

1079
00:54:38.520 --> 00:54:42.360
<v Speaker 7>I feel you, my grandmother, sitting on the munda,

1080
00:54:43.320 --> 00:54:46.460
<v Speaker 7>wailing away another half-caste day.

1081
00:54:56.240 --> 00:54:58.940
<v Speaker 6>And this is the last poem that I'm going to do.

1082
00:54:59.800 --> 00:55:01.820
<v Speaker 6>And this is very much about being in the present

1083
00:55:01.820 --> 00:55:05.900
<v Speaker 6>and how I ended with the last piece about wherever I choose is home.

1084
00:55:06.000 --> 00:55:06.740
<v Speaker 6>And this is,

1085
00:55:06.880 --> 00:55:07.260
<v Speaker 6>yeah.

1086
00:55:11.440 --> 00:55:16.680
<v Speaker 6>I stand at the coast, watching the waves, tease the sand, dance with the seaweed,

1087
00:55:16.980 --> 00:55:20.940
<v Speaker 6>moisten the colored moss, rocks of every shade changing with the sun's rays.

1088
00:55:21.640 --> 00:55:26.300
<v Speaker 6>I watch the world, not poisoned by us, I stand at the edge of a country.

1089
00:55:26.580 --> 00:55:32.140
<v Speaker 6>I mess with my back to all the distress, pain, fear, I stand on the lines of maps,

1090
00:55:32.400 --> 00:55:33.760
<v Speaker 6>and I know where I am.

1091
00:55:34.200 --> 00:55:36.860
<v Speaker 6>When I am small, they remind me that I am poor,

1092
00:55:36.880 --> 00:55:38.040
<v Speaker 6>I am born from the same place.

1093
00:55:38.360 --> 00:55:42.180
<v Speaker 6>We crafted the ocean and me by the same hands.

1094
00:55:42.700 --> 00:55:43.980
<v Speaker 6>I know it has demons.

1095
00:55:44.440 --> 00:55:47.840
<v Speaker 6>Sometimes I indulge in their yarns, dip my toes into their home.

1096
00:55:48.080 --> 00:55:49.540
<v Speaker 6>Let the waves carry me.

1097
00:55:50.080 --> 00:55:52.620
<v Speaker 6>When I am too big, they show me that I can be crushed.

1098
00:55:53.280 --> 00:55:56.920
<v Speaker 6>I always come back to sit on the coast until the day goes.

1099
00:55:57.700 --> 00:56:01.640
<v Speaker 6>Somewhere between these parts of the same world, different ideals, different heavens,

1100
00:56:01.860 --> 00:56:05.500
<v Speaker 6>I stand at the coast like I sit on fences, catching breath,

1101
00:56:05.720 --> 00:56:06.820
<v Speaker 6>sifting stories.

1102
00:56:07.400 --> 00:56:12.220
<v Speaker 6>Creating truths, dismantling thought, lost but not.

1103
00:56:13.340 --> 00:56:14.060
<v Speaker 6>Thank you.

1104
00:56:23.060 --> 00:56:25.020
<v Speaker 7>I'm going to finish with this poem.

1105
00:56:25.460 --> 00:56:29.920
<v Speaker 7>In that previous poem, I made a reference to the Cuberpedie Cungajuta.

1106
00:56:30.100 --> 00:56:31.700
<v Speaker 7>That was a collective of grandmothers.

1107
00:56:31.880 --> 00:56:35.240
<v Speaker 7>If you don't know their story, please go to Tandanya.

1108
00:56:35.460 --> 00:56:36.360
<v Speaker 7>Their stories.

1109
00:56:36.880 --> 00:56:39.480
<v Speaker 7>On the wall there at the Maralinga exhibition.

1110
00:56:39.960 --> 00:56:41.680
<v Speaker 7>Go and sit in the circle there.

1111
00:56:41.840 --> 00:56:42.960
<v Speaker 7>Listen to the wind.

1112
00:56:43.180 --> 00:56:44.640
<v Speaker 7>Listen to our story.

1113
00:56:45.180 --> 00:56:49.420
<v Speaker 7>And maybe really think about the nuclear debate in South Australia.

1114
00:56:54.040 --> 00:57:00.420
<v Speaker 7>This is another story that you really need to learn and think about and help us support.

1115
00:57:01.500 --> 00:57:03.540
<v Speaker 7>It's called Black Deaths in Custody.

1116
00:57:04.260 --> 00:57:05.800
<v Speaker 7>They're killing our children.

1117
00:57:06.120 --> 00:57:06.720
<v Speaker 7>Younger.

1118
00:57:06.880 --> 00:57:07.420
<v Speaker 7>And younger.

1119
00:57:10.720 --> 00:57:14.040
<v Speaker 7>Despite the cost, a new jail has been built.

1120
00:57:14.380 --> 00:57:17.160
<v Speaker 7>It seems the incarceration rates are trebling.

1121
00:57:17.620 --> 00:57:21.600
<v Speaker 7>I only came here in the role of a death in custody inspector.

1122
00:57:22.320 --> 00:57:25.040
<v Speaker 7>All the cells are stark and spotless.

1123
00:57:25.460 --> 00:57:27.780
<v Speaker 7>Blank screens watch from the corner.

1124
00:57:28.520 --> 00:57:30.500
<v Speaker 7>The officers have the highest technology.

1125
00:57:31.080 --> 00:57:34.560
<v Speaker 7>The faces of the staff still look the same.

1126
00:57:35.660 --> 00:57:42.680
<v Speaker 7>But when I walk down this wing and peer into this filthy room the door slams behind me.

1127
00:57:42.920 --> 00:57:48.840
<v Speaker 7>The feeling in my heart is changing from a proud strength of duty to fear.

1128
00:57:49.760 --> 00:57:56.060
<v Speaker 7>All the stories I have ever heard stand silent in the space beside me.

1129
00:57:56.960 --> 00:58:02.600
<v Speaker 7>A coil of rope is being pushed under the door of this cell.

1130
00:58:02.960 --> 00:58:03.700
<v Speaker 7>.

1131
00:58:03.700 --> 00:58:04.540
<v Speaker 7>.

1132
00:58:14.840 --> 00:58:15.800
<v Speaker 7>Thank you.

1133
00:58:43.200 --> 00:58:45.820
<v Speaker 1>Thank you.

1134
00:59:11.100 --> 00:59:13.280
<v Speaker 1>Thank you.

1135
00:59:41.800 --> 00:59:44.600
<v Speaker 1>Thank you.

1136
01:00:10.260 --> 01:00:11.720
<v Speaker 5>Thank you.

1137
01:00:46.580 --> 01:00:46.800
<v Speaker 5>Thank you.

1138
01:01:04.560 --> 01:01:06.780
<v Speaker 5>Thank you.

1139
01:01:21.620 --> 01:01:23.160
<v Speaker 5>Thank you.

1140
01:01:34.560 --> 01:01:36.060
<v Speaker 8>Thank you.

1141
01:02:09.600 --> 01:02:09.960
<v Speaker 8>Thank you.

1142
01:02:44.900 --> 01:02:47.700
<v Speaker 8>Thank you.

1143
01:03:04.560 --> 01:03:05.200
<v Speaker 8>Thank you.

1144
01:03:35.120 --> 01:03:35.940
<v Speaker 8>Welcome.

1145
01:04:04.560 --> 01:04:08.060
<v Speaker 8>further and further away from home

1146
01:04:08.060 --> 01:04:12.640
<v Speaker 8>and deeper and deeper into a place where things changed.

1147
01:04:13.940 --> 01:04:17.660
<v Speaker 8>We were put on a 19th century sailing ship and we set off.

1148
01:04:18.860 --> 01:04:20.360
<v Speaker 8>And it was the Arctic summer,

1149
01:04:21.100 --> 01:04:23.340
<v Speaker 8>so the day lasted for about 22 hours.

1150
01:04:24.820 --> 01:04:26.180
<v Speaker 8>The light was unbelievable.

1151
01:04:27.380 --> 01:04:28.580
<v Speaker 8>The silence was unbelievable.

1152
01:04:28.840 --> 01:04:32.100
<v Speaker 8>Our shadows lengthened to the horizon.

1153
01:04:33.360 --> 01:04:34.620
<v Speaker 8>It was magic.

1154
01:04:35.380 --> 01:04:37.840
<v Speaker 8>It was literally awesome.

1155
01:04:38.920 --> 01:04:39.440
<v Speaker 8>Sublime.

1156
01:04:40.200 --> 01:04:45.280
<v Speaker 8>So for the first days we were in an amazement at the beauty of it.

1157
01:04:45.400 --> 01:04:48.700
<v Speaker 8>We were almost like tourists of this sublime place.

1158
01:04:49.420 --> 01:04:51.560
<v Speaker 8>And of course it was going to take us a long time

1159
01:04:52.140 --> 01:04:54.420
<v Speaker 8>to learn to look at this properly

1160
01:04:54.420 --> 01:04:57.800
<v Speaker 8>and to really even begin to understand it.

1161
01:04:57.880 --> 01:04:59.580
<v Speaker 8>So the journey was an education.

1162
01:05:00.780 --> 01:05:02.080
<v Speaker 8>Really of a bunch of...

1163
01:05:02.100 --> 01:05:05.520
<v Speaker 8>good people, but kind of idiots about this sort of thing.

1164
01:05:05.580 --> 01:05:06.240
<v Speaker 8>I'll speak for myself.

1165
01:05:08.500 --> 01:05:10.840
<v Speaker 8>And once we got past the sublimity of it,

1166
01:05:10.920 --> 01:05:13.160
<v Speaker 8>we also found ourselves as a group

1167
01:05:13.160 --> 01:05:18.940
<v Speaker 8>feeling very needy of things which were very exposed.

1168
01:05:19.080 --> 01:05:21.000
<v Speaker 8>We needed our food and we needed our sleep.

1169
01:05:21.160 --> 01:05:23.020
<v Speaker 8>We needed our Apple Macs.

1170
01:05:23.020 --> 01:05:23.920
<v Speaker 8>We needed our laptops.

1171
01:05:24.120 --> 01:05:25.340
<v Speaker 8>We didn't have internet connections.

1172
01:05:25.680 --> 01:05:29.780
<v Speaker 8>And it was very shocking how upset we were

1173
01:05:29.780 --> 01:05:30.780
<v Speaker 8>not to have those things.

1174
01:05:31.200 --> 01:05:32.020
<v Speaker 8>But every day,

1175
01:05:32.020 --> 01:05:33.320
<v Speaker 8>we would go out onto the land.

1176
01:05:33.600 --> 01:05:34.920
<v Speaker 8>And the land was the wonder.

1177
01:05:36.060 --> 01:05:38.260
<v Speaker 8>And of course as a group we would go off

1178
01:05:38.260 --> 01:05:39.760
<v Speaker 8>and we would talk and talk and talk and talk.

1179
01:05:39.980 --> 01:05:43.480
<v Speaker 8>And it would be the rustle of our kind of our technical clothing.

1180
01:05:44.600 --> 01:05:46.200
<v Speaker 8>And then after a while someone would say,

1181
01:05:46.340 --> 01:05:47.940
<v Speaker 8>why don't we just shut the fuck up?

1182
01:05:48.100 --> 01:05:49.040
<v Speaker 8>Stop talking.

1183
01:05:49.140 --> 01:05:54.260
<v Speaker 8>Listen. And as we did that, something really special happened.

1184
01:05:57.400 --> 01:05:58.620
<v Speaker 8>Fold up the charts.

1185
01:05:59.980 --> 01:06:01.140
<v Speaker 8>Close the guidebooks.

1186
01:06:01.140 --> 01:06:03.020
<v Speaker 8>And the scrolls of information.

1187
01:06:04.820 --> 01:06:06.360
<v Speaker 8>Turn the engines off.

1188
01:06:08.140 --> 01:06:09.900
<v Speaker 8>Let the laptop sleep.

1189
01:06:11.780 --> 01:06:16.700
<v Speaker 8>Let plans and speculations and the names of things go.

1190
01:06:19.260 --> 01:06:19.960
<v Speaker 8>Pick up a stone.

1191
01:06:21.380 --> 01:06:22.400
<v Speaker 8>Hold it in your hand.

1192
01:06:24.120 --> 01:06:26.080
<v Speaker 8>This is the history of the world.

1193
01:06:28.120 --> 01:06:29.960
<v Speaker 8>Watch the animal of the light.

1194
01:06:30.260 --> 01:06:30.300
<v Speaker 8>Always.

1195
01:06:31.100 --> 01:06:31.120
<v Speaker 8>Always.

1196
01:06:31.140 --> 01:06:35.440
<v Speaker 8>Always moving away across the land in its own time.

1197
01:06:37.060 --> 01:06:40.760
<v Speaker 8>And when the silence comes, welcome it.

1198
01:06:41.600 --> 01:06:45.100
<v Speaker 8>For it makes you think and dream.

1199
01:06:47.000 --> 01:06:47.720
<v Speaker 8>Thank you.

1200
01:06:54.140 --> 01:06:54.680
<v Speaker 5>Ali.

1201
01:06:57.500 --> 01:06:57.980
<v Speaker 5>Yeah.

1202
01:06:58.080 --> 01:07:00.540
<v Speaker 5>Do you mind if I talk a bit more to you about your poem?

1203
01:07:01.140 --> 01:07:01.460
<v Speaker 5>Sure.

1204
01:07:01.460 --> 01:07:02.380
<v Speaker 5>Or do you want me to read it for you?

1205
01:07:02.480 --> 01:07:02.500
<v Speaker 5>Yeah.

1206
01:07:02.540 --> 01:07:02.800
<v Speaker 5>Of course.

1207
01:07:02.840 --> 01:07:04.040
<v Speaker 5>Because I know we decided to swap.

1208
01:07:04.180 --> 01:07:07.540
<v Speaker 5>But I just wanted to say that it's so interesting to me that, you know,

1209
01:07:07.580 --> 01:07:13.420
<v Speaker 5>say in a big, well, in any really before, even during industrial revolution,

1210
01:07:13.620 --> 01:07:16.920
<v Speaker 5>19th century, all of that stuff happening with the decline of life

1211
01:07:16.920 --> 01:07:19.760
<v Speaker 5>in the rural parts and the explosion of the big cities,

1212
01:07:19.880 --> 01:07:23.320
<v Speaker 5>you could still get away from the city.

1213
01:07:23.480 --> 01:07:24.800
<v Speaker 5>You could still be a Wordsworth.

1214
01:07:24.920 --> 01:07:25.920
<v Speaker 5>You could still go somewhere.

1215
01:07:26.020 --> 01:07:30.260
<v Speaker 5>Whereas it seems to me now, especially last, you know, 20 years or whatever,

1216
01:07:30.420 --> 01:07:31.120
<v Speaker 5>there is nowhere to go.

1217
01:07:31.140 --> 01:07:31.760
<v Speaker 5>To escape to.

1218
01:07:31.840 --> 01:07:32.180
<v Speaker 5>Yeah.

1219
01:07:32.300 --> 01:07:34.360
<v Speaker 5>From the tyranny of the digital really is there.

1220
01:07:34.500 --> 01:07:37.280
<v Speaker 5>I mean, where can you really be free from technology?

1221
01:07:37.780 --> 01:07:38.120
<v Speaker 5>Yes.

1222
01:07:38.420 --> 01:07:40.840
<v Speaker 5>So you have to go all the way to the Arctic.

1223
01:07:41.180 --> 01:07:42.020
<v Speaker 5>I had to go a long way.

1224
01:07:42.320 --> 01:07:42.660
<v Speaker 8>Yeah.

1225
01:07:42.680 --> 01:07:42.860
<v Speaker 8>Yeah.

1226
01:07:42.860 --> 01:07:46.020
<v Speaker 8>So it's one of the few places that you can get away from yourself.

1227
01:07:47.720 --> 01:07:49.020
<v Speaker 8>And that matters a great deal.

1228
01:07:49.220 --> 01:07:49.480
<v Speaker 8>Yeah.

1229
01:07:49.700 --> 01:07:50.040
<v Speaker 8>Yeah.

1230
01:07:51.360 --> 01:07:52.480
<v Speaker 8>Let me ask you a question.

1231
01:07:52.600 --> 01:07:52.920
<v Speaker 8>Yes, please.

1232
01:07:53.040 --> 01:07:56.940
<v Speaker 8>So I was looking at your wonderful collection of poems, Ashes in the Air.

1233
01:07:57.160 --> 01:07:59.680
<v Speaker 8>And this is a thing of home here.

1234
01:07:59.920 --> 01:08:00.900
<v Speaker 8>But it seems to me that.

1235
01:08:01.140 --> 01:08:03.340
<v Speaker 8>These are poems of all over the world and of the world.

1236
01:08:03.600 --> 01:08:05.660
<v Speaker 8>And I wondered if you'd like to say something about that.

1237
01:08:05.780 --> 01:08:06.620
<v Speaker 5>Yeah, sure, sure.

1238
01:08:06.840 --> 01:08:12.760
<v Speaker 5>I mean, I mean, unlike you, I guess I thought I'd go to places of, you know,

1239
01:08:12.780 --> 01:08:15.840
<v Speaker 5>nature versus culture versus nature because of my interest in,

1240
01:08:15.840 --> 01:08:18.260
<v Speaker 5>and especially what's happening in the world today.

1241
01:08:18.380 --> 01:08:24.280
<v Speaker 5>And I was, I guess, kind of attracted to the uniqueness

1242
01:08:24.280 --> 01:08:26.880
<v Speaker 5>of a particularity or specificity of a play.

1243
01:08:27.000 --> 01:08:28.700
<v Speaker 5>And I thought, well, okay, what is a city?

1244
01:08:28.780 --> 01:08:30.940
<v Speaker 5>What is, what's particularly happening, say, in China?

1245
01:08:31.140 --> 01:08:32.300
<v Speaker 5>For example, I was really interested.

1246
01:08:32.600 --> 01:08:33.900
<v Speaker 5>Lived there for a couple of years.

1247
01:08:34.480 --> 01:08:38.280
<v Speaker 5>But little by little, I came to understand that actually whatever is happening

1248
01:08:38.280 --> 01:08:40.180
<v Speaker 5>in one place is happening elsewhere.

1249
01:08:40.520 --> 01:08:45.680
<v Speaker 5>And this is the kind of the terrible, you know, universalizing effect of capital, really,

1250
01:08:45.800 --> 01:08:49.080
<v Speaker 5>and how cities are becoming the dumping ground for capital everywhere.

1251
01:08:49.380 --> 01:08:56.180
<v Speaker 5>And I think that, you know, those of you who are from Adelaide, you know, it's kind of interesting

1252
01:08:56.180 --> 01:09:00.520
<v Speaker 5>to see not so many construction sites here as opposed to Melbourne, which is now one vast,

1253
01:09:01.140 --> 01:09:01.480
<v Speaker 5>you know, construction site.

1254
01:09:01.640 --> 01:09:03.720
<v Speaker 5>And the city is becoming totally unrecognizable.

1255
01:09:03.960 --> 01:09:06.220
<v Speaker 5>But of course, the cost of living is going up.

1256
01:09:06.520 --> 01:09:08.220
<v Speaker 5>It's quite out of control.

1257
01:09:08.500 --> 01:09:10.280
<v Speaker 5>And I first saw that in Dubai.

1258
01:09:10.820 --> 01:09:18.820
<v Speaker 5>And I was, yeah, it's kind of interesting how much of everywhere is either becoming that.

1259
01:09:18.960 --> 01:09:21.380
<v Speaker 5>And that's where there's development and new economy.

1260
01:09:21.420 --> 01:09:24.940
<v Speaker 5>That's meant to be good, which I'm not sure if it is.

1261
01:09:25.020 --> 01:09:29.800
<v Speaker 5>But apparently, because people who already own property are making so much money,

1262
01:09:29.920 --> 01:09:31.120
<v Speaker 5>the property becomes so much more expensive.

1263
01:09:31.120 --> 01:09:46.580
<v Speaker 5>And I think that's a very negative thing.

1264
01:09:46.820 --> 01:09:47.600
<v Speaker 5>I think that's a negative thing.

1265
01:09:47.600 --> 01:09:48.020
<v Speaker 5>I think that's a negative thing.

1266
01:09:48.020 --> 01:09:48.180
<v Speaker 5>I think that's a negative thing.

1267
01:09:48.180 --> 01:09:49.060
<v Speaker 5>I think that's a negative thing.

1268
01:09:49.060 --> 01:09:49.180
<v Speaker 5>I think that's a negative thing.

1269
01:09:49.280 --> 01:09:49.540
<v Speaker 5>I think that's a negative thing.

1270
01:09:49.540 --> 01:09:49.560
<v Speaker 5>I think that's a negative thing.

1271
01:09:49.560 --> 01:09:49.640
<v Speaker 5>I think that's a negative thing.

1272
01:09:49.760 --> 01:09:50.600
<v Speaker 5>I think that's a negative thing.

1273
01:09:50.820 --> 01:09:52.600
<v Speaker 5>I think that's a negative thing.

1274
01:09:54.700 --> 01:09:57.060
<v Speaker 5>I think that's a negative thing.

1275
01:09:57.060 --> 01:09:59.000
<v Speaker 5>I think that's a negative thing.

1276
01:09:59.060 --> 01:10:00.620
<v Speaker 5>I think that's a negative thing.

1277
01:10:01.120 --> 01:10:04.820
<v Speaker 5>like a very unusual and abstract place and not real at all.

1278
01:10:05.040 --> 01:10:07.120
<v Speaker 5>But this is a poem about that.

1279
01:10:07.620 --> 01:10:08.840
<v Speaker 5>It's called Dubai.

1280
01:10:09.780 --> 01:10:13.560
<v Speaker 5>I can't pretend there's beauty to exhume

1281
01:10:13.560 --> 01:10:17.000
<v Speaker 5>from these slabs, concrete and sandstone

1282
01:10:17.000 --> 01:10:20.460
<v Speaker 5>planted in the sand funereal totems.

1283
01:10:20.700 --> 01:10:23.080
<v Speaker 5>I can't harmonize with the drill

1284
01:10:23.080 --> 01:10:26.320
<v Speaker 5>fracturing the boulders beneath the desert,

1285
01:10:27.160 --> 01:10:30.160
<v Speaker 5>puncturing the landscape, holes to insert,

1286
01:10:31.120 --> 01:10:32.680
<v Speaker 5>pillars as foundations,

1287
01:10:33.720 --> 01:10:37.740
<v Speaker 5>for incipient towers towards an uncontrollable

1288
01:10:37.740 --> 01:10:39.380
<v Speaker 5>concrete forest.

1289
01:10:40.400 --> 01:10:42.660
<v Speaker 5>But palm trees remain, inspire

1290
01:10:42.660 --> 01:10:45.460
<v Speaker 5>the outline of the artificial island,

1291
01:10:45.560 --> 01:10:48.220
<v Speaker 5>beach resort to A-list celebrities.

1292
01:10:50.520 --> 01:10:53.480
<v Speaker 5>Brad and Angelina Jolie were going to buy themselves

1293
01:10:53.480 --> 01:10:55.120
<v Speaker 5>one of those islands back then.

1294
01:10:55.160 --> 01:10:56.560
<v Speaker 5>They're not connected anymore,

1295
01:10:56.740 --> 01:11:01.100
<v Speaker 5>so I wonder if they're going to have a straight line.

1296
01:11:01.120 --> 01:11:01.380
<v Speaker 5>I don't know.

1297
01:11:01.760 --> 01:11:03.940
<v Speaker 5>Camels happy and harmonized,

1298
01:11:03.940 --> 01:11:07.200
<v Speaker 5>logos on T-shirts at the gargantuan mall,

1299
01:11:07.400 --> 01:11:10.500
<v Speaker 5>the largest in the world outside of USA.

1300
01:11:10.980 --> 01:11:13.560
<v Speaker 5>Burger King and coat don't clash,

1301
01:11:13.800 --> 01:11:16.720
<v Speaker 5>but compliment the Arabic kitsch.

1302
01:11:16.820 --> 01:11:20.740
<v Speaker 5>I can't conjure my gifts, meager as they are,

1303
01:11:20.900 --> 01:11:23.340
<v Speaker 5>enough to reassemble this reality

1304
01:11:23.340 --> 01:11:27.240
<v Speaker 5>in an aesthetically refined string of words.

1305
01:11:27.860 --> 01:11:30.780
<v Speaker 5>Only this beveled cluster of clauses,

1306
01:11:31.120 --> 01:11:35.360
<v Speaker 5>summoned by a colossus of a place called Dubai.

1307
01:11:43.980 --> 01:11:48.640
<v Speaker 5>Nick, you went up there with scientists.

1308
01:11:49.000 --> 01:11:49.680
<v Speaker 5>Yes.

1309
01:11:50.380 --> 01:11:53.880
<v Speaker 5>What can an artist do that scientists can't do

1310
01:11:53.880 --> 01:11:56.700
<v Speaker 5>in helping us understand global warming?

1311
01:11:58.240 --> 01:12:00.620
<v Speaker 8>Well, I think the short answer is tell stories.

1312
01:12:01.280 --> 01:12:04.060
<v Speaker 8>And the other short answer is the imagination,

1313
01:12:04.940 --> 01:12:08.040
<v Speaker 8>which is something that every human being has

1314
01:12:08.040 --> 01:12:11.460
<v Speaker 8>and that is suppressed and conquered in many places,

1315
01:12:11.520 --> 01:12:13.660
<v Speaker 8>but is an undeniable liberty to all of us.

1316
01:12:13.780 --> 01:12:15.320
<v Speaker 8>And it's the way we think for ourselves

1317
01:12:15.320 --> 01:12:16.280
<v Speaker 8>through the imagination.

1318
01:12:16.920 --> 01:12:19.220
<v Speaker 8>But I have to say I found the scientists wonderful people.

1319
01:12:19.680 --> 01:12:21.220
<v Speaker 8>I didn't know many scientists.

1320
01:12:21.340 --> 01:12:21.860
<v Speaker 8>I don't know why,

1321
01:12:21.980 --> 01:12:26.160
<v Speaker 8>but they're fantastically passionate and engaged

1322
01:12:26.160 --> 01:12:29.440
<v Speaker 8>and interested in the world and in what they wanted to do.

1323
01:12:29.600 --> 01:12:30.440
<v Speaker 8>And one of the things

1324
01:12:30.440 --> 01:12:34.780
<v Speaker 8>that they did for me was they taught me to look beyond

1325
01:12:34.780 --> 01:12:36.800
<v Speaker 8>what I was thinking I was looking at.

1326
01:12:37.140 --> 01:12:39.220
<v Speaker 8>And in particular, this was true of ice.

1327
01:12:40.080 --> 01:12:42.280
<v Speaker 8>So, you know, we looked at the ice and we thought,

1328
01:12:42.380 --> 01:12:44.140
<v Speaker 8>it's so beautiful, it's so wonderful.

1329
01:12:44.340 --> 01:12:46.700
<v Speaker 8>Look at the polar bear prints on this piece of ice.

1330
01:12:46.940 --> 01:12:49.480
<v Speaker 8>So it was very aesthetic sort of experience for us.

1331
01:12:50.600 --> 01:12:53.080
<v Speaker 8>But no, there's more to it than that, of course.

1332
01:12:53.140 --> 01:12:55.480
<v Speaker 8>Ice is a treasury.

1333
01:12:56.120 --> 01:12:59.160
<v Speaker 8>It's the most crucial thing in a sense that we own,

1334
01:12:59.240 --> 01:13:00.420
<v Speaker 8>because we're not going to be able to do it.

1335
01:13:00.420 --> 01:13:05.280
<v Speaker 8>The ice of the Arctic reflects back solar radiation.

1336
01:13:06.600 --> 01:13:11.340
<v Speaker 8>And it's maintained this kind of luxury climate stability

1337
01:13:11.340 --> 01:13:15.120
<v Speaker 8>which we have had for many, many, many thousands of years.

1338
01:13:15.240 --> 01:13:15.960
<v Speaker 8>It's crucial.

1339
01:13:16.060 --> 01:13:18.940
<v Speaker 8>And without that, all the solar radiation comes

1340
01:13:18.940 --> 01:13:20.040
<v Speaker 8>into the Arctic Ocean.

1341
01:13:20.160 --> 01:13:21.320
<v Speaker 8>It goes into the ocean.

1342
01:13:21.380 --> 01:13:22.140
<v Speaker 8>It warms the ocean.

1343
01:13:22.260 --> 01:13:24.640
<v Speaker 8>And that has huge consequences.

1344
01:13:25.600 --> 01:13:27.580
<v Speaker 8>So I needed to learn that.

1345
01:13:28.340 --> 01:13:30.000
<v Speaker 8>It's a very, very important story.

1346
01:13:33.200 --> 01:13:35.700
<v Speaker 3>But I, what do I want to say?

1347
01:13:35.980 --> 01:13:39.340
<v Speaker 8>Then I was introduced to the idea that scientists know

1348
01:13:39.340 --> 01:13:42.980
<v Speaker 8>about climate largely through ice core drilling

1349
01:13:42.980 --> 01:13:43.900
<v Speaker 8>and ice core samples.

1350
01:13:44.060 --> 01:13:45.120
<v Speaker 8>I don't know if you know about this.

1351
01:13:45.160 --> 01:13:46.060
<v Speaker 8>I didn't really know about it.

1352
01:13:46.120 --> 01:13:48.100
<v Speaker 8>But they drill down through glaciers.

1353
01:13:48.100 --> 01:13:50.020
<v Speaker 8>They go down hundreds of thousands of feet.

1354
01:13:50.080 --> 01:13:51.600
<v Speaker 8>And they draw out a column of ice.

1355
01:13:51.900 --> 01:13:56.600
<v Speaker 8>And that column is the unique record of the climate

1356
01:13:56.600 --> 01:13:58.620
<v Speaker 8>of the earth going back millions of years.

1357
01:13:58.820 --> 01:14:00.400
<v Speaker 8>So basically, every winter, we're going to have a new ice.

1358
01:14:00.420 --> 01:14:01.620
<v Speaker 8>And every winter, it's like a library.

1359
01:14:01.780 --> 01:14:05.580
<v Speaker 8>Every winter lays down a page which is no more

1360
01:14:05.580 --> 01:14:09.060
<v Speaker 8>than a millimeter thick, which carries the information

1361
01:14:09.060 --> 01:14:11.060
<v Speaker 8>of the atmosphere at that time.

1362
01:14:12.520 --> 01:14:16.000
<v Speaker 8>So that's a fantastic science thing to do.

1363
01:14:16.180 --> 01:14:20.340
<v Speaker 8>But it also made me think about time and about how we think

1364
01:14:20.340 --> 01:14:22.920
<v Speaker 8>of our own personal time, the scope of our lives,

1365
01:14:23.120 --> 01:14:26.100
<v Speaker 8>the scope of our society, the scope of our history.

1366
01:14:26.240 --> 01:14:29.440
<v Speaker 8>And then the scope of geological time

1367
01:14:29.440 --> 01:14:34.260
<v Speaker 8>in which we're kind of two ticks of a clock, which is a year long.

1368
01:14:35.220 --> 01:14:37.820
<v Speaker 8>So this is a poem in the voice of an ice core sample.

1369
01:14:38.080 --> 01:14:40.360
<v Speaker 8>I think it's the only one in existence.

1370
01:14:42.820 --> 01:14:45.620
<v Speaker 8>Oh, by the way, I had to go and read this a couple of months ago

1371
01:14:45.620 --> 01:14:48.620
<v Speaker 8>at an ice core sample storage room,

1372
01:14:48.740 --> 01:14:53.200
<v Speaker 8>which I thought was pretty bloody exciting until I got into it.

1373
01:14:53.240 --> 01:14:56.180
<v Speaker 8>And it was minus 35 degrees because these are

1374
01:14:56.180 --> 01:14:56.880
<v Speaker 8>like creatures.

1375
01:14:57.020 --> 01:14:57.660
<v Speaker 8>They're like dinosaurs.

1376
01:14:57.780 --> 01:14:59.060
<v Speaker 8>You have to keep them at that temperature.

1377
01:14:59.180 --> 01:14:59.420
<v Speaker 8>Otherwise, they're just going to die.

1378
01:14:59.420 --> 01:15:00.040
<v Speaker 8>Otherwise, they're gone.

1379
01:15:00.940 --> 01:15:03.760
<v Speaker 8>And it was thrilling for about 30 seconds.

1380
01:15:04.740 --> 01:15:08.020
<v Speaker 8>And then about 32 seconds, I thought, I'm going to die

1381
01:15:08.020 --> 01:15:12.420
<v Speaker 8>because the ice just gets into every capillary in your eyes

1382
01:15:12.420 --> 01:15:13.880
<v Speaker 8>and your ears and your hair and your nose.

1383
01:15:13.980 --> 01:15:16.040
<v Speaker 8>And you think you're going to die.

1384
01:15:16.220 --> 01:15:18.460
<v Speaker 8>Anyway, the amusing thing about it was

1385
01:15:18.460 --> 01:15:22.140
<v Speaker 8>that the director let me read it once.

1386
01:15:22.220 --> 01:15:23.760
<v Speaker 8>And then she said, I think you should do it again.

1387
01:15:24.820 --> 01:15:27.040
<v Speaker 8>She made me do it four times.

1388
01:15:28.660 --> 01:15:29.400
<v Speaker 8>So by the way, I'm not going to do it again.

1389
01:15:29.400 --> 01:15:30.740
<v Speaker 8>And by the end of it, I was in intensive care,

1390
01:15:31.320 --> 01:15:33.480
<v Speaker 8>which is the revenge of the ice core sample.

1391
01:15:34.380 --> 01:15:35.300
<v Speaker 8>The ice core.

1392
01:15:37.340 --> 01:15:44.200
<v Speaker 8>I am a long story, 10,000 feet long, a million years old,

1393
01:15:45.180 --> 01:15:49.420
<v Speaker 8>a chronicle of lost time, back to the first dark,

1394
01:15:50.220 --> 01:15:51.640
<v Speaker 8>too dark for telling.

1395
01:15:53.140 --> 01:15:55.340
<v Speaker 8>I am every winter's fall.

1396
01:15:56.620 --> 01:15:58.500
<v Speaker 8>I am the keeper of the air,

1397
01:15:58.660 --> 01:15:59.380
<v Speaker 8>of the air.

1398
01:15:59.380 --> 01:16:00.860
<v Speaker 8>I am the keeper of all the vanished summers.

1399
01:16:02.720 --> 01:16:07.820
<v Speaker 8>I distill lost atmospheres pressed into ghosts kept close

1400
01:16:08.520 --> 01:16:10.940
<v Speaker 8>to my cold, old heart.

1401
01:16:13.020 --> 01:16:17.460
<v Speaker 8>And as for you, what story would you like to hear

1402
01:16:18.460 --> 01:16:22.320
<v Speaker 8>on your two feet tracking the snow two by two,

1403
01:16:23.140 --> 01:16:25.420
<v Speaker 8>two by two, two by two?

1404
01:16:27.500 --> 01:16:29.160
<v Speaker 8>Here is the dust and music

1405
01:16:29.380 --> 01:16:30.900
<v Speaker 8>of your brief cities.

1406
01:16:32.960 --> 01:16:34.840
<v Speaker 8>Here is the ash and smoke.

1407
01:16:35.860 --> 01:16:39.120
<v Speaker 8>Here are your traffic jams and vapor trails.

1408
01:16:40.140 --> 01:16:44.100
<v Speaker 8>Here are your holidays in the sun and your masterpieces

1409
01:16:44.100 --> 01:16:45.880
<v Speaker 8>and your pop songs.

1410
01:16:47.780 --> 01:16:51.340
<v Speaker 8>Here are your first cries and your last whispers.

1411
01:16:53.520 --> 01:16:56.860
<v Speaker 8>Here is where it went right and where it went wrong.

1412
01:16:58.040 --> 01:16:59.360
<v Speaker 8>Easy come, easy go.

1413
01:16:59.360 --> 01:17:06.700
<v Speaker 8>So I know why you slice moon after moon from me,

1414
01:17:07.620 --> 01:17:10.980
<v Speaker 8>holding each fragile disk up to your searchlights.

1415
01:17:12.200 --> 01:17:16.720
<v Speaker 8>Why you measure and record the tiny cracks and snaps

1416
01:17:17.480 --> 01:17:18.620
<v Speaker 8>of my melting mysteries.

1417
01:17:20.480 --> 01:17:24.900
<v Speaker 8>Because you know you are the people who have changed nature.

1418
01:17:26.600 --> 01:17:27.720
<v Speaker 8>And now you're on your own.

1419
01:17:28.520 --> 01:17:29.340
<v Speaker 8>You're on your own.

1420
01:17:29.360 --> 01:17:38.420
<v Speaker 8>I have no more to tell, no questions, please, about the future, for now the great narrator

1421
01:17:38.420 --> 01:17:40.500
<v Speaker 8>silence takes over.

1422
01:17:42.200 --> 01:17:46.480
<v Speaker 8>Listen carefully to her story, for you are in it.

1423
01:18:03.060 --> 01:18:05.280
<v Speaker 8>Ali, tell us about other places, that was Dubai.

1424
01:18:06.400 --> 01:18:18.400
<v Speaker 5>Other places, well, yeah, well, I mean, after a lot of the traveling, came back to Australia,

1425
01:18:18.480 --> 01:18:22.480
<v Speaker 5>and I kind of found that, especially when I was living in Dubai, towards the end of

1426
01:18:22.480 --> 01:18:28.440
<v Speaker 5>it, I just really kind of withdrew from the real world, if you like, and I thought, well,

1427
01:18:28.460 --> 01:18:29.040
<v Speaker 5>what are the problems?

1428
01:18:29.040 --> 01:18:34.300
<v Speaker 5>And this was especially after the 2008 global financial crisis, and I totally agree with

1429
01:18:34.300 --> 01:18:41.540
<v Speaker 5>you that global warming is a great problem, the greatest problem possibly, but I will

1430
01:18:41.540 --> 01:18:46.080
<v Speaker 5>also say there's another greatest problem, and that's global capitalism, which kind of

1431
01:18:46.080 --> 01:18:50.580
<v Speaker 5>contributes to that other problem, and I think that, and this is where I kind of thought,

1432
01:18:50.680 --> 01:18:53.180
<v Speaker 5>well, what can we learn from it?

1433
01:18:53.300 --> 01:18:58.480
<v Speaker 5>And I started to really investigate.

1434
01:18:58.500 --> 01:18:59.020
<v Speaker 5>Yeah.

1435
01:18:59.040 --> 01:19:05.800
<v Speaker 5>I started to really look at the world of philosophers, and read more and more, and a lot of my poetry

1436
01:19:05.800 --> 01:19:12.980
<v Speaker 5>of the recent last few years has really been about me just reading a philosopher and writing

1437
01:19:12.980 --> 01:19:13.680
<v Speaker 5>about it.

1438
01:19:13.880 --> 01:19:18.160
<v Speaker 5>Now, how am I going to try to get away by reading those poems in a session like this,

1439
01:19:18.240 --> 01:19:19.340
<v Speaker 5>which is about home?

1440
01:19:19.460 --> 01:19:23.420
<v Speaker 5>Well, and I know this is going to sound utterly pretentious, but that has sort of become my

1441
01:19:23.420 --> 01:19:27.220
<v Speaker 5>home, the world of books and philosophers.

1442
01:19:27.540 --> 01:19:28.100
<v Speaker 5>And that's...

1443
01:19:29.380 --> 01:19:32.080
<v Speaker 5>And I think that that's kind of also...

1444
01:19:33.460 --> 01:19:37.540
<v Speaker 5>Someone like me has had the experience of growing up, and when I was a child in a place

1445
01:19:37.540 --> 01:19:43.120
<v Speaker 5>where there was war and then there was a migrant, et cetera, you sort of have to find new ways

1446
01:19:43.120 --> 01:19:47.900
<v Speaker 5>of belonging, I suppose, and this is one place where I found where I could belong in a way.

1447
01:19:49.480 --> 01:19:56.460
<v Speaker 5>So I think one idea of philosophers that I find really interesting is if the world is

1448
01:19:56.460 --> 01:19:57.500
<v Speaker 5>really as messed up...

1449
01:19:57.500 --> 01:19:57.620
<v Speaker 5>Yeah.

1450
01:19:57.620 --> 01:19:58.080
<v Speaker 5>...as we have been.

1451
01:19:58.080 --> 01:20:00.780
<v Speaker 5>And I think we've all been saying that it is, and let's be honest, it is.

1452
01:20:00.860 --> 01:20:02.200
<v Speaker 5>We're not making any of it up.

1453
01:20:02.320 --> 01:20:03.720
<v Speaker 5>It is really that...

1454
01:20:04.240 --> 01:20:06.340
<v Speaker 5>I don't know if I'm allowed to swear or not.

1455
01:20:06.940 --> 01:20:08.260
<v Speaker 5>It's really fucked up.

1456
01:20:09.100 --> 01:20:09.540
<v Speaker 5>Good.

1457
01:20:09.680 --> 01:20:12.840
<v Speaker 5>I actually had all the swear words in the next poem crossed out.

1458
01:20:13.060 --> 01:20:15.500
<v Speaker 5>I had to screw instead of...

1459
01:20:15.500 --> 01:20:15.760
<v Speaker 5>But anyway.

1460
01:20:16.720 --> 01:20:21.340
<v Speaker 5>But I think if we are all saying it, one question is, well, why can't we do anything about it?

1461
01:20:21.400 --> 01:20:22.340
<v Speaker 5>Why hasn't it changed?

1462
01:20:22.700 --> 01:20:26.560
<v Speaker 5>We've been better in the past historically, but now we're at a complete deadlock.

1463
01:20:26.960 --> 01:20:27.960
<v Speaker 5>We can't take...

1464
01:20:27.960 --> 01:20:28.700
<v Speaker 5>We can't take a step forward.

1465
01:20:28.780 --> 01:20:30.760
<v Speaker 5>We're just taking steps backward, I think.

1466
01:20:32.280 --> 01:20:36.640
<v Speaker 5>And there's a philosopher, 18th century philosopher, Jean-Jacques Rousseau, and he had a really

1467
01:20:36.640 --> 01:20:38.580
<v Speaker 5>excellent idea called the general will.

1468
01:20:39.240 --> 01:20:44.220
<v Speaker 5>And I thought, hang on, when all the people, to put it most simply, when there is something

1469
01:20:44.220 --> 01:20:49.460
<v Speaker 5>we really want, and sometimes that can just take a course, historical course.

1470
01:20:49.560 --> 01:20:52.660
<v Speaker 5>So one great example of the general will is the French Revolution.

1471
01:20:53.000 --> 01:20:55.420
<v Speaker 5>The entire nation did change the course of history.

1472
01:20:56.560 --> 01:20:57.760
<v Speaker 5>What would that look like?

1473
01:20:57.960 --> 01:21:03.680
<v Speaker 5>Today, here's a poem to kind of speculate on the general will.

1474
01:21:05.360 --> 01:21:06.880
<v Speaker 5>The general will.

1475
01:21:07.900 --> 01:21:10.360
<v Speaker 5>You know what you want.

1476
01:21:11.420 --> 01:21:14.240
<v Speaker 5>Isn't this a new wig?

1477
01:21:14.880 --> 01:21:15.920
<v Speaker 5>Say, a new culotte?

1478
01:21:16.820 --> 01:21:18.060
<v Speaker 5>Not even the promotion.

1479
01:21:19.280 --> 01:21:19.680
<v Speaker 5>Be honest.

1480
01:21:20.200 --> 01:21:23.120
<v Speaker 5>Enough to say, you want me?

1481
01:21:24.900 --> 01:21:27.440
<v Speaker 5>Riding under the heel of your boot.

1482
01:21:27.960 --> 01:21:30.480
<v Speaker 5>Because power demands it.

1483
01:21:31.760 --> 01:21:33.180
<v Speaker 5>Fuck ethics.

1484
01:21:34.340 --> 01:21:34.640
<v Speaker 5>Really.

1485
01:21:35.680 --> 01:21:37.760
<v Speaker 5>You don't know what you need.

1486
01:21:38.540 --> 01:21:41.160
<v Speaker 5>Beyond persistence in survival.

1487
01:21:42.480 --> 01:21:43.320
<v Speaker 5>A new carriage.

1488
01:21:43.540 --> 01:21:46.440
<v Speaker 5>Say, a knight at the new brothel.

1489
01:21:46.540 --> 01:21:48.280
<v Speaker 5>Maybe an electric car.

1490
01:21:49.420 --> 01:21:51.780
<v Speaker 5>But will you will to possess?

1491
01:21:52.800 --> 01:21:55.900
<v Speaker 5>To power over my bare life?

1492
01:21:58.080 --> 01:21:59.320
<v Speaker 5>Fuck desire.

1493
01:22:00.040 --> 01:22:00.860
<v Speaker 5>Seriously.

1494
01:22:01.960 --> 01:22:05.940
<v Speaker 5>I have studied the marquee maddened by the brutality,

1495
01:22:06.140 --> 01:22:07.960
<v Speaker 5>by the banality of pleasure.

1496
01:22:08.180 --> 01:22:14.000
<v Speaker 5>Even whipping a whore like me could not help him ejaculate.

1497
01:22:15.240 --> 01:22:18.000
<v Speaker 5>I've been walking, solitary.

1498
01:22:18.440 --> 01:22:21.440
<v Speaker 5>Be honest with the universe.

1499
01:22:21.800 --> 01:22:26.180
<v Speaker 5>Welcome disintegration of what is you.

1500
01:22:26.340 --> 01:22:27.760
<v Speaker 5>A new self.

1501
01:22:27.760 --> 01:22:28.580
<v Speaker 5>A new selfie, say.

1502
01:22:31.340 --> 01:22:35.960
<v Speaker 5>Handcrafted, artisanal, bespoke, innovative mirror?

1503
01:22:36.620 --> 01:22:41.960
<v Speaker 5>Do you see anything other than human-shaped shit?

1504
01:22:43.400 --> 01:22:45.720
<v Speaker 5>Let's go this way.

1505
01:22:45.840 --> 01:22:49.640
<v Speaker 5>It is a lovely day for losing oneself.

1506
01:22:50.400 --> 01:22:51.840
<v Speaker 5>Walk with us.

1507
01:22:52.040 --> 01:22:54.440
<v Speaker 5>There is so much more to see.

1508
01:22:55.900 --> 01:22:56.920
<v Speaker 5>Thank you.

1509
01:22:57.860 --> 01:22:58.780
<v Speaker 5>Thank you.

1510
01:23:06.980 --> 01:23:12.400
<v Speaker 8>It's no, I think no accident that the exponential decline in the health of the planet

1511
01:23:12.400 --> 01:23:18.420
<v Speaker 8>matches the growth of Western industrial capitalism.

1512
01:23:19.280 --> 01:23:20.220
<v Speaker 8>It's no mistake.

1513
01:23:20.660 --> 01:23:26.100
<v Speaker 8>And looking at the Arctic, I had to think a lot about the way that the way we live now

1514
01:23:26.860 --> 01:23:28.540
<v Speaker 8>is paid for in other places.

1515
01:23:31.960 --> 01:23:35.180
<v Speaker 8>In particular, in the ice and the water of the Arctic,

1516
01:23:35.500 --> 01:23:37.860
<v Speaker 8>mercury has been found everywhere.

1517
01:23:38.100 --> 01:23:40.720
<v Speaker 8>The place looks wonderful, but mercury is in all the water.

1518
01:23:41.340 --> 01:23:43.900
<v Speaker 8>Mercury is used in coal-fired...

1519
01:23:43.900 --> 01:23:45.780
<v Speaker 8>It's a product of coal-fired power stations.

1520
01:23:45.920 --> 01:23:47.240
<v Speaker 8>It's in batteries and light bulbs.

1521
01:23:47.440 --> 01:23:49.080
<v Speaker 8>It's in kind of everything that we use

1522
01:23:49.080 --> 01:23:50.920
<v Speaker 8>and have been using for quite a long time.

1523
01:23:51.140 --> 01:23:54.300
<v Speaker 8>But it has, I think, what is called

1524
01:23:54.300 --> 01:23:56.020
<v Speaker 8>a multiplying effect in the food chain,

1525
01:23:56.160 --> 01:23:57.920
<v Speaker 8>so the effects of it get worse

1526
01:23:57.920 --> 01:24:00.140
<v Speaker 8>the higher up the food chain you go.

1527
01:24:01.480 --> 01:24:03.100
<v Speaker 8>But mercury has its own story,

1528
01:24:03.820 --> 01:24:06.400
<v Speaker 8>and if I can find it, I will tell it to you.

1529
01:24:07.960 --> 01:24:08.860
<v Speaker 8>Put that on there.

1530
01:24:11.520 --> 01:24:12.180
<v Speaker 8>Don't say that.

1531
01:24:14.840 --> 01:24:17.080
<v Speaker 8>We were born in your dream of the future.

1532
01:24:18.740 --> 01:24:19.880
<v Speaker 8>Released by fire,

1533
01:24:20.560 --> 01:24:23.580
<v Speaker 8>we ascended the winding stairs of the smokestacks.

1534
01:24:24.300 --> 01:24:27.560
<v Speaker 8>Until we reached the orange sunset and the blue sky.

1535
01:24:28.800 --> 01:24:30.340
<v Speaker 8>No one waved goodbye.

1536
01:24:31.480 --> 01:24:32.860
<v Speaker 8>No one saw us go.

1537
01:24:33.760 --> 01:24:36.540
<v Speaker 8>We were uncountable and invisible.

1538
01:24:37.780 --> 01:24:40.860
<v Speaker 8>One way or another, we were carried north

1539
01:24:40.860 --> 01:24:43.280
<v Speaker 8>in the hands of the winds,

1540
01:24:44.200 --> 01:24:45.720
<v Speaker 8>on the wheels of the rivers,

1541
01:24:45.880 --> 01:24:48.560
<v Speaker 8>by the generosity of the oceans.

1542
01:24:49.820 --> 01:24:53.800
<v Speaker 8>And when we arrived at the cold top of the world,

1543
01:24:54.300 --> 01:24:56.660
<v Speaker 8>it felt like home, sweet home.

1544
01:24:58.140 --> 01:25:00.720
<v Speaker 8>And we waited in the long darkness

1545
01:25:00.720 --> 01:25:04.400
<v Speaker 8>until at last the first light of the year

1546
01:25:04.400 --> 01:25:07.460
<v Speaker 8>transmuted us out of thin air.

1547
01:25:08.300 --> 01:25:13.680
<v Speaker 8>And we came to rest in ice and snow and black water.

1548
01:25:15.300 --> 01:25:18.220
<v Speaker 8>Now we accumulate and magnify

1549
01:25:18.220 --> 01:25:21.940
<v Speaker 8>in the cells of fish, in the eggs of birds,

1550
01:25:22.120 --> 01:25:24.160
<v Speaker 8>in the birds, inside the warm coats,

1551
01:25:24.300 --> 01:25:26.220
<v Speaker 8>of seals and bears.

1552
01:25:27.800 --> 01:25:30.600
<v Speaker 8>And in the wombs of mothers, we concentrate.

1553
01:25:32.140 --> 01:25:35.800
<v Speaker 8>So the faces of the future take on our features.

1554
01:25:37.380 --> 01:25:41.220
<v Speaker 8>And we sing our names into the ears of the unborn.

1555
01:25:43.560 --> 01:25:47.000
<v Speaker 8>Cesium, technetium, mercury.

1556
01:26:20.320 --> 01:26:23.120
<v Speaker 5>And the

1557
01:26:09.820 --> 01:26:11.120
<v Speaker 5>!

1558
01:26:24.300 --> 01:26:29.820
<v Speaker 5>something I read in an interview with the contemporary philosopher Jacques Ancien. He

1559
01:26:29.820 --> 01:26:37.400
<v Speaker 5>says the political struggle is also the struggle for the appropriation of words. We, as in,

1560
01:26:37.460 --> 01:26:45.940
<v Speaker 5>you know, not the French, yes, but W-E, we. Oh, I could play with that. We are decent.

1561
01:26:45.940 --> 01:26:54.280
<v Speaker 5>We love our country and our liberty. We earn a living off the profits of thingifying nature

1562
01:26:54.280 --> 01:27:03.420
<v Speaker 5>for rich trading partners who pay us with the blood of terrorized workers. We hear the

1563
01:27:03.420 --> 01:27:09.340
<v Speaker 5>chit-chat between the puppets of capital, prime minister and up-leader, and give our

1564
01:27:09.340 --> 01:27:14.160
<v Speaker 5>consent to their triviality via free and fair elections.

1565
01:27:14.940 --> 01:27:15.680
<v Speaker 5>We

1566
01:27:15.680 --> 01:27:15.800
<v Speaker 5>dream

1567
01:27:15.800 --> 01:27:24.120
<v Speaker 5>of feeling happiness as psyches rejoice at buying iPhones and designer socks, a life

1568
01:27:24.120 --> 01:27:33.980
<v Speaker 5>finally expiating its futility with a 2% pay rise. We purr when coddled in the arms of

1569
01:27:33.980 --> 01:27:41.640
<v Speaker 5>a community founded on culture and religion, hiding behind a mask of heritage. We are really

1570
01:27:41.640 --> 01:27:43.480
<v Speaker 5>like that.

1571
01:27:45.120 --> 01:27:45.440
<v Speaker 5>I

1572
01:27:45.440 --> 01:27:57.040
<v Speaker 5>wake up early or surrender to my insomnia to daydream about another we. The people flummoxed

1573
01:27:57.040 --> 01:28:04.940
<v Speaker 5>by so much fantasy struggle and wander towards the truth of an event after the idea of equality

1574
01:28:06.080 --> 01:28:12.900
<v Speaker 5>for a humanity that won't be conditioned by a pronoun when we are the name of the immeasurable

1575
01:28:13.520 --> 01:28:15.420
<v Speaker 5>power to rupture the reality. We are the people who are the ones who are the ones who are the

1576
01:28:15.420 --> 01:28:21.100
<v Speaker 5>reality of the world and instigate new worlds, the traces of eternity.

1577
01:28:24.200 --> 01:28:24.980
<v Speaker 5>.

1578
01:28:27.200 --> 01:28:27.980
<v Speaker 5>.

1579
01:28:27.980 --> 01:28:28.080
<v Speaker 5>.

1580
01:28:28.080 --> 01:28:28.480
<v Speaker 5>.

1581
01:28:28.480 --> 01:28:28.780
<v Speaker 5>!

1582
01:28:28.780 --> 01:28:30.600
<v Speaker 5>Thank you.

1583
01:29:10.400 --> 01:29:13.200
<v Speaker 7>Thank you.

1584
01:29:37.760 --> 01:29:40.560
<v Speaker 7>Thank you.

1585
01:30:07.900 --> 01:30:10.700
<v Speaker 1>Thank you.

1586
01:30:36.940 --> 01:30:38.520
<v Speaker 1>Thank you.

1587
01:31:03.960 --> 01:31:06.620
<v Speaker 1>Thank you.

1588
01:31:28.780 --> 01:31:30.260
<v Speaker 3>Thank you.

1589
01:31:58.780 --> 01:31:59.220
<v Speaker 3>Thank you.

1590
01:32:55.940 --> 01:32:58.740
<v Speaker 3>Thank you.

1591
01:32:58.780 --> 01:32:59.720
<v Speaker 3>Thank you.

1592
01:33:28.780 --> 01:33:29.080
<v Speaker 8>Welcome.

1593
01:33:58.780 --> 01:34:03.500
<v Speaker 3>I think it's a perfectly okay answer that as a writer you're a traveller

1594
01:34:03.500 --> 01:34:07.320
<v Speaker 3>and you're a traveller in thought, I guess, as well as in place.

1595
01:34:08.520 --> 01:34:09.000
<v Speaker 3>Yeah?

1596
01:34:09.100 --> 01:34:13.420
<v Speaker 3>How has it helped you in terms of doing the work, the writing that you do?

1597
01:34:14.620 --> 01:34:19.280
<v Speaker 6>I think I really believe that we create ourselves through our stories.

1598
01:34:19.420 --> 01:34:22.200
<v Speaker 6>So in the same way that if you hear something enough times

1599
01:34:22.200 --> 01:34:26.400
<v Speaker 6>you start to believe it, it's the same in the way that you talk about yourself

1600
01:34:26.400 --> 01:34:29.100
<v Speaker 6>and the way that you talk about the people around you or whatever else.

1601
01:34:29.380 --> 01:34:34.100
<v Speaker 6>So I see a great evolution in the way that I was writing in the past

1602
01:34:34.100 --> 01:34:35.320
<v Speaker 6>into how I'm writing now.

1603
01:34:37.380 --> 01:34:39.180
<v Speaker 6>And it's almost like the chicken or the egg.

1604
01:34:39.240 --> 01:34:41.960
<v Speaker 6>I don't know if it's that my situation is changing or the stories are changing

1605
01:34:41.960 --> 01:34:45.240
<v Speaker 6>and therefore my situation is changing. Does that make sense?

1606
01:34:45.460 --> 01:34:49.060
<v Speaker 6>So I'm growing at the same pace as these things

1607
01:34:49.060 --> 01:34:52.980
<v Speaker 6>and I think that every story that I tell or every time that I write

1608
01:34:52.980 --> 01:34:55.260
<v Speaker 6>I'm adding to who I am.

1609
01:34:55.820 --> 01:34:56.220
<v Speaker 3>Absolutely.

1610
01:34:56.400 --> 01:34:59.740
<v Speaker 3>Yeah, there's that stuff that Carl and I were talking about as well,

1611
01:34:59.840 --> 01:35:04.800
<v Speaker 3>the layers of story that you can keep adding to who you are

1612
01:35:05.300 --> 01:35:07.500
<v Speaker 3>by learning about the place that you're in,

1613
01:35:07.580 --> 01:35:10.160
<v Speaker 3>by learning about the ancestors that came before you,

1614
01:35:10.200 --> 01:35:11.880
<v Speaker 3>about the footsteps that came before you.

1615
01:35:11.940 --> 01:35:13.380
<v Speaker 3>It's very much about that.

1616
01:35:16.860 --> 01:35:22.060
<v Speaker 7>I'm going to first read a poem called Intervention, Allies.

1617
01:35:22.600 --> 01:35:24.460
<v Speaker 7>And everyone knows about the interventions

1618
01:35:24.460 --> 01:35:26.380
<v Speaker 7>that have been happening for nearly 20 years.

1619
01:35:26.400 --> 01:35:26.800
<v Speaker 7>10 years.

1620
01:35:27.220 --> 01:35:32.900
<v Speaker 7>So this was the era where I had been on such a big journey

1621
01:35:32.900 --> 01:35:37.820
<v Speaker 7>and I finally was living in a community in the desert,

1622
01:35:38.900 --> 01:35:39.940
<v Speaker 7>working at the art centre,

1623
01:35:40.820 --> 01:35:42.780
<v Speaker 7>surrounded totally by my family.

1624
01:35:43.040 --> 01:35:44.760
<v Speaker 7>And then the intervention arrived.

1625
01:35:47.320 --> 01:35:48.880
<v Speaker 7>When John Howard said,

1626
01:35:49.060 --> 01:35:50.280
<v Speaker 7>let's have an intervention,

1627
01:35:51.340 --> 01:35:53.000
<v Speaker 7>the women shouted,

1628
01:35:53.200 --> 01:35:56.220
<v Speaker 7>yes, we're sick of the drinking,

1629
01:35:56.400 --> 01:35:58.700
<v Speaker 7>the weekend footy trips away,

1630
01:35:58.980 --> 01:36:02.940
<v Speaker 7>happy hours in hotels without bringing their pay home for us,

1631
01:36:03.020 --> 01:36:06.320
<v Speaker 7>and sometimes losing their jobs when they don't know when to stop.

1632
01:36:06.980 --> 01:36:08.880
<v Speaker 7>We're sick of the sarcasm,

1633
01:36:09.040 --> 01:36:11.460
<v Speaker 7>the fights, the occasional black eye,

1634
01:36:11.660 --> 01:36:14.740
<v Speaker 7>their priority for their mates over us and the children.

1635
01:36:15.380 --> 01:36:19.400
<v Speaker 7>We're sick of their drunken breath exploding in unjustified abuse,

1636
01:36:19.800 --> 01:36:23.160
<v Speaker 7>the words that can't be retrieved when he crawls back into bed.

1637
01:36:23.400 --> 01:36:24.900
<v Speaker 7>Yes, the women shouted,

1638
01:36:25.080 --> 01:36:26.380
<v Speaker 7>yes, we're sick of the drinking,

1639
01:36:26.380 --> 01:36:26.760
<v Speaker 7>the intervention.

1640
01:36:28.580 --> 01:36:32.020
<v Speaker 7>The Aboriginal women weren't so sure.

1641
01:36:32.780 --> 01:36:38.740
<v Speaker 7>Now, I'd lived in a white world and now I was embraced in my family world.

1642
01:36:41.120 --> 01:36:50.220
<v Speaker 7>This poem describes what I knew and I wasn't seeing it in the community that I was living in.

1643
01:36:51.800 --> 01:36:55.000
<v Speaker 7>Then I became a poet for my people.

1644
01:36:56.460 --> 01:37:03.740
<v Speaker 7>And it allowed me to carry myself finally with the dignity that I should have been allowed to be born with.

1645
01:37:03.840 --> 01:37:08.720
<v Speaker 7>My mother had to give me up to have an education in this institution.

1646
01:37:10.580 --> 01:37:15.440
<v Speaker 7>Just the other day on Thursday in Perth,

1647
01:37:15.560 --> 01:37:16.980
<v Speaker 7>I'd just come back from Perth,

1648
01:37:17.080 --> 01:37:22.480
<v Speaker 7>and I walked into the bank pretty much wearing the same clothes with my sunglasses on.

1649
01:37:22.760 --> 01:37:23.900
<v Speaker 7>And I walked in.

1650
01:37:24.020 --> 01:37:25.720
<v Speaker 7>Someone had just given me a hard time.

1651
01:37:25.720 --> 01:37:27.620
<v Speaker 7>I was travelling with a very grumpy passenger.

1652
01:37:27.960 --> 01:37:29.080
<v Speaker 7>But I walked in.

1653
01:37:29.100 --> 01:37:31.060
<v Speaker 7>It's the way that I carry myself now.

1654
01:37:31.120 --> 01:37:33.320
<v Speaker 7>I'm proud of Ali Cobby-Eckermann.

1655
01:37:33.500 --> 01:37:36.400
<v Speaker 7>I'm not a second-class citizen in Australia anymore.

1656
01:37:36.680 --> 01:37:39.340
<v Speaker 7>My family and my poetry have given me this.

1657
01:37:39.580 --> 01:37:42.240
<v Speaker 7>And I walked in and this lady said,

1658
01:37:42.460 --> 01:37:43.120
<v Speaker 7>Chrissie!

1659
01:37:44.180 --> 01:37:46.240
<v Speaker 7>It's so lovely to see you!

1660
01:37:46.780 --> 01:37:48.660
<v Speaker 7>She said, I love your concerts.

1661
01:37:48.780 --> 01:37:50.360
<v Speaker 7>They're the best concerts ever!

1662
01:37:52.120 --> 01:37:54.420
<v Speaker 7>And I said, thank you very much.

1663
01:37:55.720 --> 01:37:57.700
<v Speaker 7>And later on when I was up at the Telus,

1664
01:37:58.320 --> 01:37:59.520
<v Speaker 7>she'd come up and she'd say,

1665
01:37:59.620 --> 01:38:01.460
<v Speaker 7>oh Chrissie, they really were the best concerts.

1666
01:38:01.520 --> 01:38:02.820
<v Speaker 7>I used to take my top off.

1667
01:38:03.080 --> 01:38:06.180
<v Speaker 7>I was having a really good conversation with her

1668
01:38:07.000 --> 01:38:10.280
<v Speaker 7>until security said she had to move along and then she had to leave the building.

1669
01:38:10.520 --> 01:38:14.540
<v Speaker 7>But it's about poetry for me,

1670
01:38:15.600 --> 01:38:18.240
<v Speaker 7>allowing me to stand in my truth

1671
01:38:19.000 --> 01:38:21.880
<v Speaker 7>in a way that, I don't know,

1672
01:38:22.020 --> 01:38:23.860
<v Speaker 7>people that don't need...

1673
01:38:23.860 --> 01:38:24.900
<v Speaker 7>I'm not...

1674
01:38:24.900 --> 01:38:26.440
<v Speaker 7>I've lost my point of view.

1675
01:38:28.260 --> 01:38:30.500
<v Speaker 7>That I can walk in as a rock star

1676
01:38:30.500 --> 01:38:33.360
<v Speaker 4>instead of a stolen generation of her.

1677
01:38:39.820 --> 01:38:41.260
<v Speaker 3>But what it does,

1678
01:38:41.520 --> 01:38:44.200
<v Speaker 3>and we all felt it when you were reading,

1679
01:38:44.300 --> 01:38:47.020
<v Speaker 3>not just that, but the other works that you were reading,

1680
01:38:47.120 --> 01:38:49.560
<v Speaker 3>because of the honesty with which you write,

1681
01:38:49.740 --> 01:38:51.860
<v Speaker 3>the honesty with which you tell your story,

1682
01:38:51.960 --> 01:38:53.620
<v Speaker 3>and the honesty with which,

1683
01:38:53.680 --> 01:38:54.880
<v Speaker 3>and the emotion with which you do it,

1684
01:38:54.900 --> 01:38:55.400
<v Speaker 3>and the way you deliver it,

1685
01:38:55.420 --> 01:38:58.280
<v Speaker 3>it makes a connection to us.

1686
01:38:58.500 --> 01:39:04.740
<v Speaker 3>And it helps us understand this place, I think.

1687
01:39:07.040 --> 01:39:08.440
<v Speaker 3>Anybody that's listening.

1688
01:39:09.240 --> 01:39:12.720
<v Speaker 7>But Carl would know when you're teaching,

1689
01:39:13.040 --> 01:39:14.180
<v Speaker 7>talking your truth.

1690
01:39:16.140 --> 01:39:18.580
<v Speaker 7>I'm not joking that my mother came here.

1691
01:39:18.920 --> 01:39:19.780
<v Speaker 3>Yeah, yeah, yeah.

1692
01:39:20.560 --> 01:39:23.420
<v Speaker 7>This was the reason we were separated.

1693
01:39:23.420 --> 01:39:24.180
<v Speaker 7>The university.

1694
01:39:25.280 --> 01:39:26.840
<v Speaker 7>I love it when...

1695
01:39:27.720 --> 01:39:30.340
<v Speaker 7>And I have a lot of guidance from my family.

1696
01:39:31.300 --> 01:39:34.960
<v Speaker 7>They guide my poetry journey all the way.

1697
01:39:35.260 --> 01:39:39.280
<v Speaker 7>But I love it when I can feel the spirits come

1698
01:39:39.280 --> 01:39:40.920
<v Speaker 7>and they're sitting there.

1699
01:39:41.160 --> 01:39:43.800
<v Speaker 7>And I'm only a little girl in culture,

1700
01:39:44.100 --> 01:39:47.740
<v Speaker 7>but they're sitting there, like, you know, encouraging.

1701
01:39:48.720 --> 01:39:51.680
<v Speaker 7>Because we are just one page in a big book.

1702
01:39:52.260 --> 01:39:54.140
<v Speaker 7>I think you made reference to it.

1703
01:39:55.900 --> 01:39:59.240
<v Speaker 7>I want, when my children and grandchildren turn over the page,

1704
01:39:59.340 --> 01:40:02.660
<v Speaker 7>that it's a good page and not a rubbish page.

1705
01:40:03.780 --> 01:40:06.120
<v Speaker 7>That's when the ancestors come and sit in the room.

1706
01:40:07.200 --> 01:40:08.340
<v Speaker 7>Absolutely. Absolutely.

1707
01:40:08.640 --> 01:40:09.100
<v Speaker 4>Just on...

1708
01:40:09.100 --> 01:40:09.520
<v Speaker 4>Yeah.

1709
01:40:10.700 --> 01:40:11.460
<v Speaker 4>Straight answers.

1710
01:40:11.720 --> 01:40:12.040
<v Speaker 4>Carl.

1711
01:40:12.160 --> 01:40:13.000
<v Speaker 4>Just on that...

1712
01:40:13.940 --> 01:40:15.080
<v Speaker 4>Yeah, that's right.

1713
01:40:15.220 --> 01:40:15.700
<v Speaker 4>Straight out.

1714
01:40:15.780 --> 01:40:16.660
<v Speaker 4>There's no other way, you know.

1715
01:40:17.360 --> 01:40:20.440
<v Speaker 4>And that's the teaching that I talk to young followers about at the time

1716
01:40:20.440 --> 01:40:21.660
<v Speaker 4>when I talk about this.

1717
01:40:21.660 --> 01:40:23.880
<v Speaker 4>I'm not talking sideways to your followers

1718
01:40:23.880 --> 01:40:25.620
<v Speaker 4>because I don't know your followers yet.

1719
01:40:27.260 --> 01:40:28.800
<v Speaker 4>But that's our thing, you know.

1720
01:40:28.880 --> 01:40:31.020
<v Speaker 4>We talk about that in the drawing and the stories

1721
01:40:31.520 --> 01:40:33.120
<v Speaker 4>and the songs and everything else,

1722
01:40:33.180 --> 01:40:36.240
<v Speaker 4>who we are that makes everything move through us,

1723
01:40:36.320 --> 01:40:37.480
<v Speaker 4>a part of us.

1724
01:40:37.680 --> 01:40:39.460
<v Speaker 4>And we are the land.

1725
01:40:40.080 --> 01:40:42.280
<v Speaker 4>We are the stars.

1726
01:40:42.520 --> 01:40:43.700
<v Speaker 4>We are the sea.

1727
01:40:44.320 --> 01:40:45.260
<v Speaker 4>We are it.

1728
01:40:45.620 --> 01:40:48.100
<v Speaker 4>We have never, ever been taught anything different.

1729
01:40:50.080 --> 01:40:51.640
<v Speaker 4>But the pain has been...

1730
01:40:53.400 --> 01:40:54.960
<v Speaker 4>the cut, yeah?

1731
01:40:55.720 --> 01:40:56.840
<v Speaker 4>And that's when we sit down

1732
01:40:56.840 --> 01:40:57.820
<v Speaker 4>and I sit down with the young followers

1733
01:40:57.820 --> 01:41:00.660
<v Speaker 4>because there's still beach down here now.

1734
01:41:00.940 --> 01:41:02.060
<v Speaker 4>There's still beach and all,

1735
01:41:02.140 --> 01:41:04.520
<v Speaker 4>but I don't know for how long.

1736
01:41:05.780 --> 01:41:07.760
<v Speaker 4>But that's what we do when we sit in the sand there.

1737
01:41:08.520 --> 01:41:09.940
<v Speaker 4>And we draw with it like that.

1738
01:41:10.220 --> 01:41:12.440
<v Speaker 4>And then we turn the page.

1739
01:41:13.620 --> 01:41:14.900
<v Speaker 4>And then we tell another story

1740
01:41:14.900 --> 01:41:15.940
<v Speaker 4>and then we turn the page.

1741
01:41:19.880 --> 01:41:21.620
<v Speaker 4>And that's all them pages before us.

1742
01:41:21.620 --> 01:41:23.420
<v Speaker 4>And that's all them pages to come.

1743
01:41:24.040 --> 01:41:25.280
<v Speaker 4>Because that's how we think.

1744
01:41:25.960 --> 01:41:28.480
<v Speaker 4>From the ancestors, seven generations before us,

1745
01:41:28.500 --> 01:41:31.280
<v Speaker 4>to thinking about what's this place here now,

1746
01:41:31.300 --> 01:41:33.320
<v Speaker 4>seven generations in front for the future.

1747
01:41:36.000 --> 01:41:36.520
<v Speaker 4>Many?

1748
01:41:37.260 --> 01:41:37.780
<v Speaker 4>Four?

1749
01:41:38.600 --> 01:41:42.620
<v Speaker 3>So as writers and artists and storytellers...

1750
01:41:45.080 --> 01:41:47.420
<v Speaker 3>..as writers and artists and storytellers,

1751
01:41:47.440 --> 01:41:50.780
<v Speaker 3>one of the things that I think you touched on, Nick,

1752
01:41:50.780 --> 01:41:53.840
<v Speaker 3>was the question of what next?

1753
01:41:53.940 --> 01:41:55.780
<v Speaker 3>How do we ensure...

1754
01:41:56.740 --> 01:41:58.900
<v Speaker 3>And I think conversations like this are part of that

1755
01:41:58.900 --> 01:42:01.960
<v Speaker 3>and sharing the poems and the stuff that Carl talks about

1756
01:42:01.960 --> 01:42:02.540
<v Speaker 3>is part of that.

1757
01:42:02.700 --> 01:42:05.220
<v Speaker 3>But how do we, when we look at the world

1758
01:42:05.220 --> 01:42:08.780
<v Speaker 3>that is that chaotic, ghastly mess at times,

1759
01:42:09.520 --> 01:42:13.060
<v Speaker 3>you know, we can't proceed on the assumption

1760
01:42:13.060 --> 01:42:14.100
<v Speaker 3>that all is lost.

1761
01:42:14.400 --> 01:42:14.800
<v Speaker 3>No.

1762
01:42:15.020 --> 01:42:17.280
<v Speaker 2>You know, because if we do, then all is lost.

1763
01:42:17.540 --> 01:42:17.800
<v Speaker 2>Mm-hm.

1764
01:42:17.820 --> 01:42:20.480
<v Speaker 3>You know, and one of the reasons that Carl and I

1765
01:42:20.480 --> 01:42:20.760
<v Speaker 3>very much...

1766
01:42:20.780 --> 01:42:21.980
<v Speaker 3>very much work with young kids

1767
01:42:21.980 --> 01:42:24.720
<v Speaker 3>is because, as we talked about at the beginning,

1768
01:42:25.280 --> 01:42:28.760
<v Speaker 3>they are receptive to ideas and thoughts and stuff.

1769
01:42:29.960 --> 01:42:31.680
<v Speaker 3>So what's our responsibility?

1770
01:42:33.020 --> 01:42:34.780
<v Speaker 8>Well, responsibility is the right word,

1771
01:42:34.840 --> 01:42:38.680
<v Speaker 8>because as I tried to think my way,

1772
01:42:38.800 --> 01:42:40.480
<v Speaker 8>not only through climate change,

1773
01:42:40.560 --> 01:42:42.420
<v Speaker 8>but also how to write my book,

1774
01:42:43.700 --> 01:42:46.580
<v Speaker 8>I sort of went between pessimism and optimism.

1775
01:42:46.740 --> 01:42:49.100
<v Speaker 8>Mostly pessimism, I have to say, the more I found out.

1776
01:42:50.580 --> 01:42:52.000
<v Speaker 8>But I thought, that's no good.

1777
01:42:52.180 --> 01:42:52.840
<v Speaker 8>I can't stay there.

1778
01:42:53.020 --> 01:42:54.740
<v Speaker 8>You know, the poet W.H. Auden said,

1779
01:42:54.800 --> 01:42:55.840
<v Speaker 8>poetry makes nothing happen.

1780
01:42:56.520 --> 01:42:58.800
<v Speaker 8>And I thought, that's not right.

1781
01:42:58.900 --> 01:42:59.520
<v Speaker 8>That's not true.

1782
01:43:00.360 --> 01:43:02.140
<v Speaker 8>The poetry has to make something happen.

1783
01:43:02.860 --> 01:43:05.780
<v Speaker 8>But my friend Ray Gator, who's sitting in the audience here,

1784
01:43:05.820 --> 01:43:07.740
<v Speaker 8>said it's not about pessimism and it's not about optimism.

1785
01:43:07.880 --> 01:43:09.380
<v Speaker 8>It's about responsibility,

1786
01:43:10.060 --> 01:43:12.120
<v Speaker 8>taking responsibility for the world that we live in.

1787
01:43:12.200 --> 01:43:14.100
<v Speaker 8>And we can do that at a personal level,

1788
01:43:14.180 --> 01:43:16.280
<v Speaker 8>and then we have to fight for it at a political level,

1789
01:43:16.380 --> 01:43:19.080
<v Speaker 8>because those are the two areas that we have to work on.

1790
01:43:20.580 --> 01:43:22.040
<v Speaker 8>But for myself,

1791
01:43:23.840 --> 01:43:25.860
<v Speaker 8>I began to think about the future more than anything,

1792
01:43:25.960 --> 01:43:28.160
<v Speaker 8>about how things change and about the future.

1793
01:43:28.300 --> 01:43:30.320
<v Speaker 8>Can I just read this poem in the voice of the future?

1794
01:43:30.400 --> 01:43:30.920
<v Speaker 8>It won't take long.

1795
01:43:33.460 --> 01:43:34.640
<v Speaker 8>If I can find it again.

1796
01:43:34.760 --> 01:43:35.440
<v Speaker 8>Where did I put it?

1797
01:43:36.020 --> 01:43:37.080
<v Speaker 8>Where did I put the future?

1798
01:43:40.100 --> 01:43:40.700
<v Speaker 3>Before you.

1799
01:43:40.880 --> 01:43:43.080
<v Speaker 8>Okay, this is in the voice of the future.

1800
01:43:43.840 --> 01:43:44.500
<v Speaker 8>Now I'm speaking.

1801
01:43:46.060 --> 01:43:47.220
<v Speaker 8>Palm voice, sorry.

1802
01:43:47.680 --> 01:43:49.060
<v Speaker 8>The future can have any voice.

1803
01:43:49.080 --> 01:43:50.120
<v Speaker 8>The future can have any voice that you hear in your head,

1804
01:43:50.260 --> 01:43:51.360
<v Speaker 8>preferably not mine.

1805
01:43:54.180 --> 01:43:55.300
<v Speaker 8>Dear mortals,

1806
01:43:55.400 --> 01:43:58.040
<v Speaker 8>I know you are busy with your colorful lives.

1807
01:43:58.420 --> 01:44:02.040
<v Speaker 8>You grow quickly bored and you detest moralizing.

1808
01:44:02.520 --> 01:44:05.320
<v Speaker 8>I have no wish to waste the little time that remains

1809
01:44:05.320 --> 01:44:07.800
<v Speaker 8>on arguments and heated debates.

1810
01:44:08.280 --> 01:44:10.040
<v Speaker 8>I wish I could entertain you

1811
01:44:10.040 --> 01:44:13.380
<v Speaker 8>with some magnificent propositions and hilarious jokes.

1812
01:44:13.680 --> 01:44:16.000
<v Speaker 8>But the best I can do is this.

1813
01:44:16.120 --> 01:44:17.600
<v Speaker 8>I haven't happened yet,

1814
01:44:17.600 --> 01:44:18.960
<v Speaker 8>but I will.

1815
01:44:19.780 --> 01:44:20.980
<v Speaker 8>I am the future.

1816
01:44:21.320 --> 01:44:22.700
<v Speaker 8>But before I appear,

1817
01:44:23.600 --> 01:44:25.720
<v Speaker 8>close your eyes, please,

1818
01:44:26.320 --> 01:44:27.660
<v Speaker 8>and listen carefully.

1819
01:44:28.960 --> 01:44:32.880
<v Speaker 8>I can't pretend it's going to be business as usual.

1820
01:44:33.120 --> 01:44:34.460
<v Speaker 8>Things are going to change.

1821
01:44:35.420 --> 01:44:37.200
<v Speaker 8>Please, don't open your eyes.

1822
01:44:37.260 --> 01:44:38.000
<v Speaker 8>Not yet.

1823
01:44:38.560 --> 01:44:40.580
<v Speaker 8>I'm not trying to frighten you.

1824
01:44:41.240 --> 01:44:43.300
<v Speaker 8>All I ask is that you think of me

1825
01:44:43.300 --> 01:44:45.280
<v Speaker 8>not as a wish or a nightmare,

1826
01:44:45.480 --> 01:44:46.780
<v Speaker 8>but as a story.

1827
01:44:46.780 --> 01:44:48.300
<v Speaker 8>You have to tell yourselves.

1828
01:44:49.280 --> 01:44:50.600
<v Speaker 8>Not with an ending

1829
01:44:50.600 --> 01:44:53.120
<v Speaker 8>in which everybody lives happily ever after,

1830
01:44:53.200 --> 01:44:54.840
<v Speaker 8>or a B-movie apocalypse,

1831
01:44:55.340 --> 01:44:57.980
<v Speaker 8>but maybe starting with the line

1832
01:44:57.980 --> 01:44:59.140
<v Speaker 8>to be continued

1833
01:44:59.140 --> 01:45:01.180
<v Speaker 8>and see what happens next.

1834
01:45:02.780 --> 01:45:03.240
<v Speaker 8>Remember this.

1835
01:45:03.360 --> 01:45:05.500
<v Speaker 8>I am not written in stone,

1836
01:45:05.640 --> 01:45:07.340
<v Speaker 8>but in time.

1837
01:45:08.780 --> 01:45:11.080
<v Speaker 8>So please, don't shrug and say,

1838
01:45:11.220 --> 01:45:12.200
<v Speaker 8>what can we do?

1839
01:45:12.320 --> 01:45:15.100
<v Speaker 8>It's too late, etc., etc.

1840
01:45:16.780 --> 01:45:19.680
<v Speaker 8>Already I hear the sound of empty seats clapping

1841
01:45:19.680 --> 01:45:21.340
<v Speaker 8>as you head for the exits.

1842
01:45:22.240 --> 01:45:24.940
<v Speaker 8>I feel like the comedian who died.

1843
01:45:26.620 --> 01:45:29.760
<v Speaker 8>Dear mortals, you are such strange creatures,

1844
01:45:29.840 --> 01:45:32.460
<v Speaker 8>with your greed and your kindness

1845
01:45:32.460 --> 01:45:35.120
<v Speaker 8>and your hearts like broken toys.

1846
01:45:36.440 --> 01:45:39.400
<v Speaker 8>You carry fear with you everywhere,

1847
01:45:39.620 --> 01:45:42.940
<v Speaker 8>like a tiny god in its box of shadows.

1848
01:45:43.460 --> 01:45:45.940
<v Speaker 8>You love shopping and music,

1849
01:45:45.940 --> 01:45:48.560
<v Speaker 8>good food, festivals.

1850
01:45:49.540 --> 01:45:50.660
<v Speaker 8>You lie to yourselves

1851
01:45:50.660 --> 01:45:52.220
<v Speaker 8>because you're afraid of the dark.

1852
01:45:53.060 --> 01:45:54.400
<v Speaker 8>But the truth is this.

1853
01:45:54.880 --> 01:45:56.560
<v Speaker 8>You are in my hands,

1854
01:45:56.780 --> 01:45:58.920
<v Speaker 8>and I am in yours.

1855
01:45:59.760 --> 01:46:00.880
<v Speaker 8>We're in this together,

1856
01:46:01.120 --> 01:46:03.920
<v Speaker 8>face to face and eye to eye.

1857
01:46:04.320 --> 01:46:06.500
<v Speaker 8>We are made for each other.

1858
01:46:07.840 --> 01:46:10.340
<v Speaker 8>Now, those of you who are still here,

1859
01:46:10.440 --> 01:46:12.080
<v Speaker 8>open your eyes

1860
01:46:12.080 --> 01:46:14.480
<v Speaker 8>and tell me what you see.

1861
01:46:17.680 --> 01:46:18.340
<v Speaker 8>.

1862
01:46:18.340 --> 01:46:18.920
<v Speaker 8>.

1863
01:46:27.480 --> 01:46:28.300
<v Speaker 2>What do I see?

1864
01:46:28.520 --> 01:46:31.900
<v Speaker 3>I see a future of possibility.

1865
01:46:32.080 --> 01:46:37.300
<v Speaker 3>I see a future that is as yet unwritten.

1866
01:46:38.080 --> 01:46:42.320
<v Speaker 3>I see a future that we as writers and poets

1867
01:46:42.320 --> 01:46:43.280
<v Speaker 3>and we as a community,

1868
01:46:43.280 --> 01:46:44.580
<v Speaker 3>that we as a festival,

1869
01:46:46.800 --> 01:46:51.560
<v Speaker 3>can contribute to making a better future

1870
01:46:51.560 --> 01:46:53.860
<v Speaker 3>than it might otherwise be if we weren't here.

1871
01:46:55.040 --> 01:46:57.920
<v Speaker 3>So, I think that's...

1872
01:47:00.060 --> 01:47:01.720
<v Speaker 3>Yeah, if you guys want to...

1873
01:47:02.220 --> 01:47:03.120
<v Speaker 3>Five minutes? Yeah.

1874
01:47:03.180 --> 01:47:04.740
<v Speaker 3>So, what do you see?

1875
01:47:05.720 --> 01:47:07.180
<v Speaker 6>What do I see? Yeah.

1876
01:47:07.580 --> 01:47:08.060
<v Speaker 3>.

1877
01:47:08.520 --> 01:47:08.880
<v Speaker 3>.

1878
01:47:10.720 --> 01:47:12.320
<v Speaker 6>I think that when we talked about,

1879
01:47:13.140 --> 01:47:15.660
<v Speaker 6>you know, the world being messed up or whatever else,

1880
01:47:16.160 --> 01:47:17.860
<v Speaker 6>I think that it's important that we realize

1881
01:47:17.860 --> 01:47:19.640
<v Speaker 6>we don't really have any other kind of world

1882
01:47:19.640 --> 01:47:20.420
<v Speaker 6>to compare it to.

1883
01:47:20.820 --> 01:47:21.180
<v Speaker 6>And...

1884
01:47:21.180 --> 01:47:21.920
<v Speaker 3>I can't just...

1885
01:47:22.360 --> 01:47:22.720
<v Speaker 6>Sorry?

1886
01:47:22.720 --> 01:47:24.280
<v Speaker 3>I can't just go somewhere else.

1887
01:47:24.280 --> 01:47:24.560
<v Speaker 3>Can't we?

1888
01:47:24.900 --> 01:47:26.940
<v Speaker 6>Exactly. And also like we have...

1889
01:47:28.520 --> 01:47:29.240
<v Speaker 6>There's always...

1890
01:47:29.240 --> 01:47:31.540
<v Speaker 6>I mean, yes, the issues that we faced now

1891
01:47:31.540 --> 01:47:33.540
<v Speaker 6>are so significant and we need to work out how to deal with them.

1892
01:47:33.600 --> 01:47:34.940
<v Speaker 6>But there's always been some kind of issues.

1893
01:47:35.040 --> 01:47:36.880
<v Speaker 6>And I'm not sure that the world is...

1894
01:47:37.580 --> 01:47:38.540
<v Speaker 6>necessarily completely

1895
01:47:39.620 --> 01:47:40.920
<v Speaker 6>worse than it ever was.

1896
01:47:41.700 --> 01:47:43.580
<v Speaker 6>Yeah, so I definitely think

1897
01:47:43.580 --> 01:47:45.320
<v Speaker 6>that there's hope in the same way that there was hope

1898
01:47:45.320 --> 01:47:47.500
<v Speaker 6>in every generation. There were mistakes made in every

1899
01:47:47.500 --> 01:47:49.460
<v Speaker 6>generation and there are mistakes

1900
01:47:49.460 --> 01:47:51.300
<v Speaker 6>being made now and we can

1901
01:47:51.300 --> 01:47:52.640
<v Speaker 6>work on them and I think

1902
01:47:53.460 --> 01:47:55.480
<v Speaker 6>yeah, I'm definitely very hopeful and

1903
01:47:55.480 --> 01:47:56.200
<v Speaker 6>I

1904
01:47:57.400 --> 01:47:59.200
<v Speaker 6>yeah, I think that's all I could say.

1905
01:48:01.100 --> 01:48:01.820
<v Speaker 7>I see

1906
01:48:01.820 --> 01:48:02.300
<v Speaker 7>protest.

1907
01:48:03.920 --> 01:48:04.800
<v Speaker 7>I can't

1908
01:48:05.540 --> 01:48:06.020
<v Speaker 1>see

1909
01:48:08.840 --> 01:48:09.480
<v Speaker 7>Australia

1910
01:48:10.460 --> 01:48:11.100
<v Speaker 7>working

1911
01:48:12.260 --> 01:48:14.320
<v Speaker 7>to be the friends of

1912
01:48:14.320 --> 01:48:16.480
<v Speaker 7>Aboriginal people and

1913
01:48:17.360 --> 01:48:18.000
<v Speaker 7>to

1914
01:48:18.740 --> 01:48:20.600
<v Speaker 7>allow us to move a little bit

1915
01:48:20.600 --> 01:48:22.220
<v Speaker 7>closer to where we belong

1916
01:48:22.220 --> 01:48:24.520
<v Speaker 7>in our cultural and spiritual

1917
01:48:24.520 --> 01:48:26.780
<v Speaker 7>landscape. It's not commerce

1918
01:48:26.780 --> 01:48:28.160
<v Speaker 7>that's going to give you an identity.

1919
01:48:28.460 --> 01:48:30.740
<v Speaker 7>It's culture and I wish

1920
01:48:30.740 --> 01:48:32.080
<v Speaker 7>Australia would learn

1921
01:48:32.080 --> 01:48:34.320
<v Speaker 7>that we'll bring much dignity

1922
01:48:34.980 --> 01:48:35.800
<v Speaker 7>to this

1923
01:48:35.800 --> 01:48:36.000
<v Speaker 7>country.

1924
01:48:36.020 --> 01:48:38.580
<v Speaker 7>I have an idea.

1925
01:48:39.000 --> 01:48:40.680
<v Speaker 7>It's a festival of ideas

1926
01:48:40.680 --> 01:48:42.460
<v Speaker 7>that if and

1927
01:48:42.460 --> 01:48:45.200
<v Speaker 7>it's just an idea for people to take away.

1928
01:48:45.500 --> 01:48:46.740
<v Speaker 7>But if people here

1929
01:48:46.740 --> 01:48:48.880
<v Speaker 7>are working in the public service

1930
01:48:48.880 --> 01:48:50.700
<v Speaker 7>and not protesting

1931
01:48:50.700 --> 01:48:52.660
<v Speaker 7>against the arts cuts

1932
01:48:53.360 --> 01:48:55.100
<v Speaker 7>from inside the walls

1933
01:48:55.100 --> 01:48:56.300
<v Speaker 7>of the public service

1934
01:48:57.540 --> 01:48:58.380
<v Speaker 7>you're doing

1935
01:48:58.380 --> 01:49:00.720
<v Speaker 7>then you shouldn't be in the room

1936
01:49:00.720 --> 01:49:03.100
<v Speaker 7>because you can't work in a system

1937
01:49:03.100 --> 01:49:05.440
<v Speaker 7>that allows arts cuts

1938
01:49:05.440 --> 01:49:07.940
<v Speaker 7>and then come and enjoy the arts.

1939
01:49:08.520 --> 01:49:10.420
<v Speaker 7>And sometimes I feel like

1940
01:49:11.040 --> 01:49:13.980
<v Speaker 7>some of you should be ashamed of living

1941
01:49:13.980 --> 01:49:16.540
<v Speaker 7>in our country without being our friend.

1942
01:49:17.180 --> 01:49:17.660
<v Speaker 7>Yep.

1943
01:49:19.060 --> 01:49:19.540
<v Speaker 7>.

1944
01:49:23.760 --> 01:49:25.040
<v Speaker 5>Yeah, what do you say?

1945
01:49:25.180 --> 01:49:28.080
<v Speaker 5>Yeah, just very briefly I think I totally agree.

1946
01:49:28.180 --> 01:49:30.120
<v Speaker 5>And I think what I really love to hear is that,

1947
01:49:30.120 --> 01:49:31.860
<v Speaker 5>you know, that we speak about our truths.

1948
01:49:32.000 --> 01:49:32.960
<v Speaker 5>And I think we have truths.

1949
01:49:33.140 --> 01:49:34.300
<v Speaker 5>And that's very important.

1950
01:49:34.400 --> 01:49:34.760
<v Speaker 5>I think

1951
01:49:34.760 --> 01:49:37.840
<v Speaker 5>in terms of what the artists or poets can do.

1952
01:49:37.940 --> 01:49:42.040
<v Speaker 5>I mean, I think that, you know,

1953
01:49:42.080 --> 01:49:43.800
<v Speaker 5>there's something that only art can do.

1954
01:49:44.820 --> 01:49:45.760
<v Speaker 5>Responsibility is general.

1955
01:49:45.860 --> 01:49:46.740
<v Speaker 5>We should all be responsible.

1956
01:49:47.040 --> 01:49:47.560
<v Speaker 5>I totally agree.

1957
01:49:47.700 --> 01:49:48.920
<v Speaker 5>But I think there's something art can do.

1958
01:49:49.040 --> 01:49:50.420
<v Speaker 5>One of the things listening to

1959
01:49:50.420 --> 01:49:52.840
<v Speaker 5>and taking part in this event

1960
01:49:52.840 --> 01:49:54.700
<v Speaker 5>and things similar is that you hear

1961
01:49:54.700 --> 01:49:58.460
<v Speaker 5>the kind of specific individual personal experience

1962
01:49:58.460 --> 01:50:00.880
<v Speaker 5>of people and their groups and their identities

1963
01:50:01.460 --> 01:50:03.440
<v Speaker 5>that are made understandable by everybody.

1964
01:50:03.780 --> 01:50:04.740
<v Speaker 5>And I think that's something that I think

1965
01:50:04.740 --> 01:50:06.240
<v Speaker 5>that's a really important thing as well.

1966
01:50:06.360 --> 01:50:08.260
<v Speaker 5>I think that's one thing that art can do is take

1967
01:50:08.260 --> 01:50:11.300
<v Speaker 5>that particularity of experience into universality.

1968
01:50:11.480 --> 01:50:14.700
<v Speaker 5>And I think that could contribute towards maybe a creation

1969
01:50:14.700 --> 01:50:17.640
<v Speaker 5>of a general sort of commonness that could bring us together.

1970
01:50:17.880 --> 01:50:19.800
<v Speaker 5>Because I don't think we're going to resolve any

1971
01:50:19.800 --> 01:50:21.700
<v Speaker 5>of these individual problems individually.

1972
01:50:22.200 --> 01:50:25.140
<v Speaker 5>It will have to be a global universal solution

1973
01:50:25.140 --> 01:50:25.980
<v Speaker 5>to all of them.

1974
01:50:26.760 --> 01:50:27.720
<v Speaker 5>That's this, yeah.

1975
01:50:27.880 --> 01:50:29.540
<v Speaker 5>And I think art can help towards that.

1976
01:50:30.100 --> 01:50:30.540
<v Speaker 3>Absolutely.

1977
01:50:30.800 --> 01:50:34.200
<v Speaker 3>And last off, to finish off the night, Carl.

1978
01:50:34.360 --> 01:50:34.720
<v Speaker 3>.

1979
01:50:34.720 --> 01:50:35.160
<v Speaker 3>Over to you.

1980
01:50:35.780 --> 01:50:36.180
<v Speaker 3>.

1981
01:50:38.320 --> 01:50:40.480
<v Speaker 4>No. Yeah.

1982
01:50:40.640 --> 01:50:42.540
<v Speaker 4>Just listening to all the things, hey, you know.

1983
01:50:45.180 --> 01:50:50.520
<v Speaker 4>And it is that thing because we're all human race, aren't we?

1984
01:50:52.120 --> 01:50:53.900
<v Speaker 4>Comes back to that common sense thing.

1985
01:50:54.000 --> 01:50:57.660
<v Speaker 4>But and how we walk on place, you know.

1986
01:50:59.700 --> 01:51:00.860
<v Speaker 4>And the spirit of place.

1987
01:51:00.920 --> 01:51:02.200
<v Speaker 4>Because the spirit of place is everywhere.

1988
01:51:03.540 --> 01:51:03.940
<v Speaker 4>And.

1989
01:51:04.300 --> 01:51:04.700
<v Speaker 4>.

1990
01:51:04.700 --> 01:51:08.220
<v Speaker 4>And I think this thing that everybody that's here.

1991
01:51:08.400 --> 01:51:10.560
<v Speaker 4>And this is the first time I've ever been up here

1992
01:51:10.560 --> 01:51:12.860
<v Speaker 4>and sat down here or been invited to here.

1993
01:51:15.540 --> 01:51:18.780
<v Speaker 4>Is that there needs to be more of this that happens.

1994
01:51:21.580 --> 01:51:22.980
<v Speaker 4>And where's the real fire?

1995
01:51:25.300 --> 01:51:27.860
<v Speaker 4>Where's the fire that you can come and contribute to.

1996
01:51:29.280 --> 01:51:30.420
<v Speaker 4>Or, you know, everybody.

1997
01:51:31.440 --> 01:51:34.080
<v Speaker 4>To sit around that and feel that and understand that.

1998
01:51:34.080 --> 01:51:43.120
<v Speaker 4>and take on those things about who we are and our ideas that everybody has

1999
01:51:43.120 --> 01:51:52.500
<v Speaker 4>because everybody has them. So I don't know the ideas but I know how to make the fire.

2000
01:52:16.820 --> 01:52:16.860
<v Speaker 1>Welcome

2001
01:52:53.300 --> 01:52:54.420
<v Speaker 9>Thank you all.

2002
01:52:54.720 --> 01:52:55.620
<v Speaker 9>Thank you all.

2003
01:52:55.680 --> 01:52:56.180
<v Speaker 9>Thank you all.

2004
01:52:56.180 --> 01:52:57.180
<v Speaker 9>Say their Rachel.

2005
01:52:59.120 --> 01:53:00.100
<v Speaker 9>Special.

2006
01:53:02.080 --> 01:53:02.860
<v Speaker 9>Rachel Johnson.

2007
01:53:04.560 --> 01:53:06.920
<v Speaker 9>Hero of the cello.

2008
01:53:08.080 --> 01:53:08.960
<v Speaker 9>Ali Kobe-Eckerman.

2009
01:53:11.860 --> 01:53:13.080
<v Speaker 9>Carl Winder Telfa.

2010
01:53:14.780 --> 01:53:16.280
<v Speaker 9>Manal Yunus.

2011
01:53:18.540 --> 01:53:19.900
<v Speaker 9>Michael Mills.

2012
01:53:21.460 --> 01:53:22.100
<v Speaker 9>Nick Drake.

2013
01:53:22.960 --> 01:53:24.520
<v Speaker 9>Ali Alizadeh.

2014
01:53:26.180 --> 01:53:28.700
<v Speaker 9>And our other two poets performing in the corner.

2015
01:53:30.200 --> 01:53:31.320
<v Speaker 9>Amber and Chelsea.

2016
01:53:34.000 --> 01:53:36.080
<v Speaker 9>Thank you everybody for being involved.

2017
01:53:36.100 --> 01:53:37.200
<v Speaker 9>Thank you for coming along.

2018
01:53:37.520 --> 01:53:38.040
<v Speaker 9>Thank you.

