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<v Morag Fraser>Good evening everyone and welcome to Designing the Universe at the Adelaide Festival of Ideas.

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<v Morag Fraser>We are not modest.

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<v Morag Fraser>I'm Warwick Fraser and it's my very pleasant task tonight, I think, simply to direct the intellectual traffic.

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<v Morag Fraser>I think I'll feel a bit like one of those traffic cops on an island in Malaysia

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<v Morag Fraser>where you're only safe if you're sort of standing there and everything else is whirling around you.

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<v Morag Fraser>I'd like you to welcome our guests. I'll introduce them individually later.

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<v Morag Fraser>But please could you welcome our five distinguished panellists.

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<v Morag Fraser>Designing the Universe.

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<v Morag Fraser>In 1816, a group of English expats were gathered together in Geneva.

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<v Morag Fraser>It was probably a night a bit like this, a bit cold.

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<v Morag Fraser>And one of them thought he'd devise a sort of a little festival.

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<v Morag Fraser>A mini festival of ideas.

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<v Morag Fraser>So he asked everyone if they would do something.

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<v Morag Fraser>Now the he was Lord Byron.

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<v Morag Fraser>And he asked his friends if they would write a ghost story to pass the time.

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<v Morag Fraser>And they did.

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<v Morag Fraser>And of course you'll know the ghost story that's come down to us,

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<v Morag Fraser>the only one we remember of that night, was Mary Shelley's Frankenstein.

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<v Morag Fraser>And when she wrote that story nearly 200 years ago,

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<v Morag Fraser>what she did...

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<v Morag Fraser>I think was let the genie out of the bottle,

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<v Morag Fraser>so that all of our folk fears and our folk hopes about science and technology were let loose.

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<v Morag Fraser>It was a rewrite of a Promethean creation myth.

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<v Morag Fraser>So it was enormously attractive.

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<v Morag Fraser>If you think about Frankenstein, what it does is, well, it fascinates us,

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<v Morag Fraser>because we love to think that we can design the universe, we can make life.

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<v Morag Fraser>It's a gothic horror story too.

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<v Morag Fraser>It's assembled of sort of sundry,

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<v Morag Fraser>body parts that Victor Frankenstein then, through medical magic,

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<v Morag Fraser>puts together, seams up in this ungainly way and animates.

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<v Morag Fraser>It taps into our deepest fears and our deepest hopes, as I said.

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<v Morag Fraser>And it's still with us.

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<v Morag Fraser>I mean, every kid, I think, has a Cornflakes box plastic figure

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<v Morag Fraser>that owes something to Frankenstein's tragic monster.

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<v Morag Fraser>And it's a story that contains and articulates our ambivalence

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<v Morag Fraser>and our fascination with, our ambivalence about and fascination with science

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<v Morag Fraser>and with technology.

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<v Morag Fraser>Can we design the universe?

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<v Morag Fraser>Can we use science to make us live forever?

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<v Morag Fraser>Can it fix everything?

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<v Morag Fraser>Will it get out of control?

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<v Morag Fraser>Have we ever been in control of it?

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<v Morag Fraser>How much control do we need to be?

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<v Morag Fraser>Can we...

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<v Morag Fraser>Can we design the world and the universe the way we do design genes?

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<v Morag Fraser>Now, they're the very simple questions that we put to our extremely eminent panel

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<v Morag Fraser>and we expect very straightforward answers from all of them.

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<v Morag Fraser>And by the end of the evening, a unified theory of everything.

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<v Morag Fraser>So let me now, with those sort of parameters drawn up,

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<v Morag Fraser>introduce them to you.

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<v Morag Fraser>Or perhaps I should say this first.

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<v Morag Fraser>Part of the fears...

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<v Morag Fraser>are balanced, I think, by some of the extraordinary kind of conflicts of hope.

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<v Morag Fraser>I mean, you will have noted recently that the leader of the most powerful democracy in the world,

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<v Morag Fraser>a democracy that may come to a place near you very soon,

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<v Morag Fraser>declared that we didn't really have to worry about putting bits and bridles

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<v Morag Fraser>on oil and fossil fuel emissions

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<v Morag Fraser>because basically we were going to use technology,

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<v Morag Fraser>to sort out global warming.

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<v Morag Fraser>So that's one extreme expression of the kind of hope

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<v Morag Fraser>that we vest in science and technology.

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<v Morag Fraser>But I don't have to spell out for you

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<v Morag Fraser>the balancing, counterbalancing fears that we also have.

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<v Morag Fraser>So that's the kind of territory that we're in tonight.

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<v Morag Fraser>And I can't imagine a better constellation of people

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<v Morag Fraser>to actually take this on, all of them, as I am not,

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<v Morag Fraser>as experts in science and their own areas.

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<v Morag Fraser>Let's start with physics.

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<v Morag Fraser>And our first speaker, Robert Matthews.

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<v Morag Fraser>If you've been lucky enough to have heard Robert over the last few days here at the conference,

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<v Morag Fraser>you will have caught something of the energy and enthusiasm

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<v Morag Fraser>that he brings to every aspect of science,

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<v Morag Fraser>whether it's the physics that he read at Oxford

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<v Morag Fraser>or the science that he now teaches

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<v Morag Fraser>or the science about which he writes.

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<v Morag Fraser>He's an award-winning journalist.

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<v Morag Fraser>He writes for the Sunday Telegraph, the Financial Times,

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<v Morag Fraser>and The New Scientist.

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<v Morag Fraser>Robert uses maths as a kind of probe

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<v Morag Fraser>to establish for himself a critical stance about science.

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<v Morag Fraser>He's a very straight speaker and a very fast speaker.

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<v Morag Fraser>Can I ask you to welcome Robert Matthews.

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<v Robert Matthews>Thanks very much, Maureen.

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<v Robert Matthews>I'm glad to see so many people out here tonight.

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<v Robert Matthews>It's a very calm...

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<v Robert Matthews>cold Adelaide winter's evening,

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<v Robert Matthews>but we'd be really glad of this in summer back in England, I tell you.

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<v Robert Matthews>Okay, so...

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<v Robert Matthews>One morning about 40 years ago,

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<v Robert Matthews>a scientist at the Massachusetts Institute of Technology

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<v Robert Matthews>called Ed Lawrence

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<v Robert Matthews>took the most significant coffee break in scientific history.

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<v Robert Matthews>At the time, he was running a mathematical model,

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<v Robert Matthews>a toy model,

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<v Robert Matthews>of the climate captured by a few equations.

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<v Robert Matthews>Very simple thing.

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<v Robert Matthews>He was running it on an old-fashioned Royal McBee computer

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<v Robert Matthews>that was capable of about 10 calculations a second,

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<v Robert Matthews>about 100 million times slower than the thing

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<v Robert Matthews>that's doing your word processing these days.

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<v Robert Matthews>And after a while, he got bored with waiting for the computer

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<v Robert Matthews>to finish its calculations,

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<v Robert Matthews>looking at how conditions in the climate would change

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<v Robert Matthews>according to these equations.

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<v Robert Matthews>So he went off for a cup of coffee.

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<v Robert Matthews>When he came back, he saw that the computer

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<v Robert Matthews>had finished one set of calculations.

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<v Robert Matthews>So he thought, okay, I'll just go back a little bit

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<v Robert Matthews>to where it's finished,

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<v Robert Matthews>run the...

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<v Robert Matthews>see where it was about five minutes before,

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<v Robert Matthews>set the machine running back at those parameters

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<v Robert Matthews>and go off and have another cup of coffee.

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<v Robert Matthews>When he came back from his second cup of coffee,

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<v Robert Matthews>what he noticed was,

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<v Robert Matthews>although he'd put in exactly the same values

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<v Robert Matthews>as he had...

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<v Robert Matthews>as the machine had reached

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<v Robert Matthews>just before it had stopped,

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<v Robert Matthews>it had failed to retrace exactly the same steps

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<v Robert Matthews>of that last sequence

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<v Robert Matthews>and seemed to be going off in a completely different direction.

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<v Robert Matthews>And so he did what we all do to this day,

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<v Robert Matthews>he blamed the computer,

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<v Robert Matthews>and he looked at all the possible things

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<v Robert Matthews>that could've gone wrong with the computer,

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<v Robert Matthews>and the valves that operated it and all the other things,

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<v Robert Matthews>and then he couldn't reach any obvious cause

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<v Robert Matthews>for the reason it hadn't retraced its steps exactly,

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<v Robert Matthews>And then he realized that, incredibly, although he had put back the figures that the computer had picked out to about two places of decimals, rather than the sort of three or four that he had calculated them to, just by having that slight difference in accuracy had led the computer onto a completely different trajectory.

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<v Robert Matthews>Quite an extraordinary result, because in science up until then, the idea was that just small changes have small consequences.

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<v Robert Matthews>And what he discovered was the essence of what's now called chaos.

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<v Robert Matthews>The nonlinear, that means sort of complex interactions that were taking place in this very simple climate model were enough to generate this effect whereby just a small change in the initial conditions can make a big difference to the outcome.

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<v Robert Matthews>And ever since then, we've been aware of what Lawrence himself came to call the butterfly effect, which is, as he picturesquely put it in about 1972, that the idea that a single butterfly's wings flapping in Texas can trigger a typhoon on the other side of the world.

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<v Robert Matthews>And what we have since discovered since then is that nature is full of nonlinear systems where small differences don't necessarily produce small consequences.

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<v Robert Matthews>And we see these systems everywhere.

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<v Robert Matthews>But what concerns me in the question of whether we can design the universe.

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<v Robert Matthews>Is whether we've actually taken on board the lessons that were first made apparent in that coffee break.

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<v Robert Matthews>Like in economics in the 1970s, there was a big obsession amongst Eastern and Western economists in controlling the economy, pulling these different levers of interest rates and monetary supply and things like that.

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<v Robert Matthews>To try and get the economy to give the rate of growth that was required.

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<v Robert Matthews>And then sometime in the mid-70s, they hit into this phenomenon called stagflation, which was simultaneous.

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<v Robert Matthews>High efficiency.

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<v Robert Matthews>High inflation.

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<v Robert Matthews>And high unemployment.

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<v Robert Matthews>Not thought to be theoretically impossible.

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<v Robert Matthews>The result of nonlinear interactions in the economy that threw off all these predictions.

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<v Robert Matthews>In the life sciences, we've had a lot of interest recently in the genome, in mapping the genes that appear in the DNA of all sorts of living creatures.

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<v Robert Matthews>One of the most shocking discoveries there is that we have far fewer genes in our DNA.

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<v Robert Matthews>Look in our DNA.

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<v Robert Matthews>We have more genes in our DNA than we thought.

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<v Robert Matthews>And the differences between us and things like mice are very, very small.

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<v Robert Matthews>There are only 300 genes difference between us and a mouse.

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<v Robert Matthews>Now, I know, you know, a lot of us like cheese.

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<v Robert Matthews>And a lot of the time we think that our lives are a bit like running around all day on a treadmill.

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<v Robert Matthews>But the fact of the matter is that we are pretty noticeably different from mice.

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<v Robert Matthews>Yet according to this simplistic view of genes producing, coding for proteins and producing an end result, there's only 300 genes difference.

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<v Robert Matthews>Just less than 1% of our total, slightly more than 1% of our total gene count can create this huge difference.

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<v Robert Matthews>And what that's telling us is that in the genome, we're getting all sorts of nonlinear behavior.

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<v Robert Matthews>And the pharmaceutical industry is running into this problem now.

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<v Robert Matthews>Where for years, the standard way of deciding what's likely to be a good candidate drug is to test it on animals like mice.

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<v Robert Matthews>Mammals, sometimes higher price, not very often these days.

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<v Robert Matthews>And we do that and then we put it in humans.

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<v Robert Matthews>And what happens?

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<v Robert Matthews>90% of those candidate drugs just keel over and get nowhere when they're put in humans.

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<v Robert Matthews>These animal experiments, even though there's only like 300 genes difference between us and a mouse, the predictive value of these models is very limited.

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<v Robert Matthews>And then finally, you've got climate change.

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<v Robert Matthews>Where Lawrence showed that climate is a very nonlinear system.

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<v Robert Matthews>And so, you know,

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<v Robert Matthews>And so, you know,

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<v Robert Matthews>it raises questions about our ability to engineer the climate in the way that we want.

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<v Robert Matthews>And we're already seeing this appear in models of the climate that we're running on computers now,

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<v Robert Matthews>whereby the planet is heating under the warmth trapping effect of greenhouse gases.

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<v Robert Matthews>And so, you expect the planet to warm up, okay?

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<v Robert Matthews>Yeah, well, not in Britain.

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<v Robert Matthews>That's not going to happen.

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<v Robert Matthews>I mean, I don't know how we've wangled this, but one of these surprising nonlinear effects,

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<v Robert Matthews>is the effect that that heating of the atmosphere can have on oceanic circulation by an interaction with the polar ice cap,

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<v Robert Matthews>cold, fresh water going in, having effects on ocean currents that shifts the ocean currents,

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<v Robert Matthews>cuts down their ability to transfer heat up to our latitudes.

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<v Robert Matthews>Result, polar bears in Britain, in a hotter world.

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<v Robert Matthews>How is that possible?

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<v Robert Matthews>These are all warnings about the dangers of thinking that we can actually control what we,

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<v Robert Matthews>the consequences we get out of,

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<v Robert Matthews>of nonlinear systems that surround us in the natural world.

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<v Robert Matthews>So, in conclusion, I mean, I would wholeheartedly support Reinald Niebuhr's desire that we acquire the serenity

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<v Robert Matthews>to accept the things we cannot change and the courage to change the things that we can.

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<v Robert Matthews>But more than anything else, I think we need to acquire the wisdom to know the difference.

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<v Robert Matthews>Thanks very much.

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<v Morag Fraser>Thank you.

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<v Morag Fraser>Thank you.

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<v Morag Fraser>It's very becoming modest of you, Robert.

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<v Morag Fraser>Thank you very much.

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<v Morag Fraser>Our next speaker is David Chalmers.

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<v Morag Fraser>Now, Canberra's a pretty funny place, and that's where David is at the moment,

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<v Morag Fraser>but it doesn't really explain the funniness of Canberra,

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<v Morag Fraser>the fact that, oh, 12 months ago, maybe two years ago, in the middle of a freezing cold winter,

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<v Morag Fraser>I saw a theatre about this size, filled with people who came out to listen to a philosopher talk about metaphysics.

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<v Morag Fraser>He was also talking about the matrix,

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<v Morag Fraser>but that was David.

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<v Morag Fraser>David Chalmers.

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<v Morag Fraser>Very interesting phenomenon.

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<v Morag Fraser>All these kids coming out to listen to a philosopher in the freezing cold Canberra winter.

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<v Morag Fraser>David's now a professor of philosophy.

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<v Morag Fraser>He's a Federation fellow.

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<v Morag Fraser>He's taken up that Federation fellowship in Canberra, so we got him back.

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<v Morag Fraser>But previously, he'd been in Arizona, where he headed up the Center for Consciousness Studies.

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<v Morag Fraser>He began here in Adelaide, studied maths.

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<v Morag Fraser>And then, as a Rhodes Scholar, went to Oxford.

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<v Morag Fraser>He's famous for a book called The Conscious Mind, in search of a fundamental theory.

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<v Morag Fraser>And I think notorious for the enthusiasm with which he attacks absolutely everything.

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<v Morag Fraser>David Chalmers.

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<v David Chalmers>Thanks, Morag.

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<v David Chalmers>Good to see you.

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<v David Chalmers>Actually, it's good timing being on this session tonight.

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<v David Chalmers>Because just last night, as it happens, I was designing a universe.

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<v David Chalmers>Actually, it wasn't so much me.

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<v David Chalmers>It was more my five-year-old nephew, Tom.

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<v David Chalmers>I went round to dinner at my brother's house in Unley Park.

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<v David Chalmers>Had a nice dinner.

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<v David Chalmers>After dinner, Tom said,

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<v David Chalmers>Uncle Dave, come along. I've got to show you this cool new game.

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<v David Chalmers>It was SimCity 4 on the PC.

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<v David Chalmers>He said, OK, look, here's what we do.

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<v David Chalmers>He got it out, and there was a whole world before us.

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<v David Chalmers>There's an island, an ocean.

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<v David Chalmers>And he said, OK.

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<v David Chalmers>He started setting up some hills, some mountains, and some valleys, some trees, some farms, some towns, some roads.

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<v David Chalmers>He was designing a whole universe before him.

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<v David Chalmers>And this went on for 15 or 20 minutes.

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<v David Chalmers>And then he said, now we get to the fun part.

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<v David Chalmers>And then he went down to another panel, and he found the volcanoes, the meteors, the fires, the floods, the tornadoes.

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<v David Chalmers>And so he just brought it all crashing down.

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<v David Chalmers>Well, finally I understand the God of the Old Testament.

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<v David Chalmers>So, OK, it was just SimCity.

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<v David Chalmers>It wasn't SimUniverse.

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<v David Chalmers>But we're going to have SimUniverse before too long, I guess.

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<v David Chalmers>They started off with SimCity a while back.

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<v David Chalmers>Then it was SimLife, The Sims.

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<v David Chalmers>Simulated universes aren't, I think, too far away in the grand scheme of things.

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<v David Chalmers>And I submit to you that if we're going to be designing universes,

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<v David Chalmers>that's the way that we're going to end up doing it.

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<v David Chalmers>Our universe, as all of us know, is hard enough to control.

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<v David Chalmers>Not too much you can do about the laws of physics.

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<v David Chalmers>Not all that much you can do about the body and the brain and so on.

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<v David Chalmers>Maybe we can fiddle with it in delicate ways and over time make some changes.

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<v David Chalmers>But the domain where we have control, where we have more or less complete control, is information technology.

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<v David Chalmers>Because it's a domain.

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<v David Chalmers>Computation, by its nature, is flexible, reconfigurable, and controllable.

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<v David Chalmers>So, before long, there's going to be the possibility before us

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<v David Chalmers>that we're going to be designing complete computational worlds.

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<v David Chalmers>Worlds with, perhaps, their own physics, with their own biology,

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<v David Chalmers>with systems within them like suns, planets, biological evolution,

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<v David Chalmers>simulated biological evolution, and perhaps even simulated creatures,

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<v David Chalmers>like you and like me.

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<v David Chalmers>And at the beginning, this is going to be like SimCity,

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<v David Chalmers>a mere entertainment, perhaps.

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<v David Chalmers>But it's not always going to be a mere entertainment.

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<v David Chalmers>And somewhere down the line, we're going to be faced with the question,

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<v David Chalmers>just say things happen in our universe,

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<v David Chalmers>our universe no longer becomes a completely desirable place to inhabit,

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<v David Chalmers>if, you know, fuels run out,

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<v David Chalmers>if we devastate it through war, which is not at all impossible,

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<v David Chalmers>we're going to be faced with a choice.

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<v David Chalmers>Do we want to inhabit a designed universe like this, a simulated universe?

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<v David Chalmers>And, you know, we're in effect going to have the choice.

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<v David Chalmers>Do we want to enter the matrix?

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<v David Chalmers>Of course, you know, and the matrix,

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<v David Chalmers>this matrix that we might design is going to have, you know,

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<v David Chalmers>it could be a wonderful world.

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<v David Chalmers>It could be designed and developed to be the world,

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<v David Chalmers>exactly as we wish it to be.

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<v David Chalmers>You know, kind of like our world,

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<v David Chalmers>with many of the beautiful features of our world,

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<v David Chalmers>but the sunsets will be even pinker,

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<v David Chalmers>and the hills will be even greener, and so on.

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<v David Chalmers>And without any of the, without so many of the difficult features of our world,

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<v David Chalmers>like, you know, old age, and death, taxes, and so on.

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<v David Chalmers>And we're going to be faced with the choice.

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<v David Chalmers>Who's going to enter the matrix?

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<v David Chalmers>I think this is going to be a pretty serious choice.

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<v David Chalmers>I'm going to put up my hand and say,

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<v David Chalmers>given the choice in an appropriately designed universe,

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<v David Chalmers>I would actually think pretty seriously about entering a designed universe.

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<v David Chalmers>Some people hate the idea.

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<v David Chalmers>They think it would be a life without meaning,

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<v David Chalmers>a life that's purely empty.

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<v David Chalmers>But I think if we set up a universe set up in the right way,

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<v David Chalmers>a virtual reality set up in the right way,

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<v David Chalmers>with a clear, open future, not under our control,

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<v David Chalmers>but full of play and possibility,

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<v David Chalmers>it could be a world,

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<v David Chalmers>where we could live a very rich and meaningful life.

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<v David Chalmers>So I put that on the table for you,

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<v David Chalmers>as one interesting question to ask about designing a universe.

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<v David Chalmers>Is this a future that's worth contemplating,

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<v David Chalmers>or a future too horrifying to consider?

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<v David Chalmers>The other, the other place where information technology enters here,

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<v David Chalmers>is in the possibility of designing people.

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<v David Chalmers>We're people. Were we designed? Who knows?

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<v David Chalmers>But, yeah, artificial intelligence is, as yet,

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<v David Chalmers>in a pretty primitive stage,

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<v David Chalmers>but, you know, this isn't always going to be so.

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<v David Chalmers>Somewhere down the line, we're going to reach the point

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<v David Chalmers>where we can design creatures, say, artificial brains,

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<v David Chalmers>which have something like the complexity of our own,

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<v David Chalmers>perhaps through a process of artificial evolution.

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<v David Chalmers>I think this is probably going to be the way we end up getting there.

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<v David Chalmers>Get the computer up and running through a process of natural selection,

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<v David Chalmers>the way it got going in our world,

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<v David Chalmers>get the systems competing with each other at the end of the day,

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<v David Chalmers>through survival of the human race,

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<v David Chalmers>through the fittest reproduction with variation and so on.

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<v David Chalmers>Maybe there's going to be a system design

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<v David Chalmers>which is smarter than anything, you know,

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<v David Chalmers>we could come up with directly ourselves.

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<v David Chalmers>And this is going to raise the question.

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<v David Chalmers>What happens when these computers get to be as smart as we are?

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<v David Chalmers>When these artificial people get to be as smart as we are?

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<v David Chalmers>Because, of course, you know, the moment they're as smart as we are,

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<v David Chalmers>a second later, they're smarter than we are.

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<v David Chalmers>And once they're smarter than we are,

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<v David Chalmers>they're also a bit better at designing computers than we are.

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<v David Chalmers>So they can design a genus of a human,

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<v David Chalmers>a generation of computers that's a bit better than the generation we design,

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<v David Chalmers>namely that's a bit better than themselves,

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<v David Chalmers>before long, you see how it goes,

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<v David Chalmers>the runaway, the Frankenstein.

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<v David Chalmers>This is the Frankenstein of the 21st or the 22nd century.

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<v David Chalmers>And this is a possibility we have to envisage too.

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<v David Chalmers>And I think, you know, it's obviously a possibility

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<v David Chalmers>that we're going to have to think about pretty seriously.

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<v David Chalmers>Not yet, but when the point gets here.

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<v David Chalmers>I think we might well want to start thinking about the possibility

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<v David Chalmers>of not, once the point gets there, designing, for example, robots.

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<v David Chalmers>That will be competing with us for resources.

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<v David Chalmers>But of designing artificial intelligences

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<v David Chalmers>that inhabit their own universe,

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<v David Chalmers>a virtual universe, the matrix, and so on.

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<v David Chalmers>That way, these artificial creatures, these designed people,

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<v David Chalmers>can inhabit their own worlds,

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<v David Chalmers>free to consume its resources, live in it as they please,

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<v David Chalmers>will inhabit our world,

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<v David Chalmers>and perhaps there'll be some possibility for coexistence.

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<v David Chalmers>Finally, having put these possibilities on the table for you,

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<v David Chalmers>designed universes,

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<v David Chalmers>designed people,

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<v David Chalmers>I'd at least want to, you know, raise the question.

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<v David Chalmers>In the history of the universe,

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<v David Chalmers>there may be many of these designed universes.

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<v David Chalmers>There may be many designed people.

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<v David Chalmers>In an appropriately complex and long-living universe,

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<v David Chalmers>you might expect there'll be many, many civilizations,

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<v David Chalmers>each of which attains the capacity to design universes,

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<v David Chalmers>each of which ends up designing universes left and right

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<v David Chalmers>in their own, on their computers.

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<v David Chalmers>In their spare time, and so on.

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<v David Chalmers>Each of which ends up designing people.

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<v David Chalmers>Of course, each of these designed universes

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<v David Chalmers>will have their own designed and simulated universes.

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<v David Chalmers>And so on.

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<v David Chalmers>Universes within universes within universes.

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<v David Chalmers>Turtles all the way down.

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<v David Chalmers>You then raise the question here.

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<v David Chalmers>Billions and billions of simulated worlds.

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<v David Chalmers>Billions and billions of simulated people.

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<v David Chalmers>Just one level zero real world.

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<v David Chalmers>Just a few level zero real people.

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<v David Chalmers>I ask you, look around.

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<v David Chalmers>What are the chances that we're one of the lucky ones?

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<v David Chalmers>What are the chances that we're at level zero?

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<v David Chalmers>So, you know, maybe this is a question to leave ourselves with.

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<v David Chalmers>Is it possible that this is us?

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<v David Chalmers>That we're living in a designed, simulated universe?

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<v David Chalmers>That we are ourselves designed people?

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<v David Chalmers>I don't think this is a possibility we can rule out.

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<v David Chalmers>I think it may even be on some reflections quite likely.

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<v David Chalmers>This, I think, leads to an interesting take on theology.

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<v David Chalmers>Think of this as a...

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<v David Chalmers>Think of this as a new spin on the way the world got created.

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<v David Chalmers>We're used to the idea that our world was created and designed.

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<v David Chalmers>Here we have a new creation myth.

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<v David Chalmers>A creation myth for the information age.

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<v David Chalmers>Our universe got created, simulated, designed, of course.

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<v David Chalmers>This is a new take, though, on the god of our world.

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<v David Chalmers>It may not be...

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<v David Chalmers>The god of our world, let's reflect,

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<v David Chalmers>may not end up being the guy sitting in the white chair

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<v David Chalmers>with the white beard up in heaven.

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<v David Chalmers>Let's at least think about the possibility

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<v David Chalmers>that the guy in the next universe up may be a hacker

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<v David Chalmers>sitting at his computer.

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<v David Chalmers>It might even be my five-year-old nephew, Tom.

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<v David Chalmers>Thanks very much.

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<v David Chalmers>APPLAUSE

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<v Morag Fraser>Thanks, David.

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<v Morag Fraser>If you've been listening to the ABC any time in the last,

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<v Morag Fraser>oh, I don't know, 18 months,

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<v Morag Fraser>it's very likely that you would have heard Susan Greenfield

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<v Morag Fraser>talking in her...

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<v Morag Fraser>..clearly and incisively about science and about medicine.

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<v Morag Fraser>And we'll be hearing a lot more

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<v Morag Fraser>through the Thinkers in Residence program in South Australia.

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<v Morag Fraser>Professor Susan Greenfield, she's a neuroscientist,

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<v Morag Fraser>she's the director of the Royal Institution of Great Britain

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<v Morag Fraser>and she's professor of pharmacology at Oxford.

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<v Morag Fraser>She's also an Oxford graduate.

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<v Morag Fraser>She's worked in France, in the USA, in the UK,

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<v Morag Fraser>and in the course of that work,

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<v Morag Fraser>she's...

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<v Morag Fraser>..gathered up, like some of us do, luggage.

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<v Morag Fraser>21 honorary degrees.

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<v Morag Fraser>She's worked a lot with Alzheimer's disease.

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<v Morag Fraser>She's also one of those sort of science entrepreneurs

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<v Morag Fraser>and communicators par excellence.

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<v Morag Fraser>And one of the ways in which people's fears about science

416
00:24:58.200 --> 00:25:02.060
<v Morag Fraser>is allayed if the communicators are good and quick and incisive.

417
00:25:02.560 --> 00:25:05.100
<v Morag Fraser>She's worked with government.

418
00:25:06.160 --> 00:25:07.800
<v Morag Fraser>She's active in science policy.

419
00:25:07.800 --> 00:25:10.200
<v Morag Fraser>She's a consultant at 10 Downing Street.

420
00:25:10.340 --> 00:25:12.920
<v Morag Fraser>And she's currently heading a government task force

421
00:25:12.920 --> 00:25:16.580
<v Morag Fraser>investigating the problem of women in science.

422
00:25:17.640 --> 00:25:21.520
<v Morag Fraser>She was granted a life peerage in 2001

423
00:25:21.520 --> 00:25:23.020
<v Morag Fraser>and she's been awarded the CBE.

424
00:25:23.420 --> 00:25:24.560
<v Morag Fraser>Susan Greenfield.

425
00:25:26.060 --> 00:25:26.780
<v Morag Fraser>APPLAUSE

426
00:25:28.800 --> 00:25:28.960
<v Morag Fraser>APPLAUSE

427
00:25:30.580 --> 00:25:31.300
<v Speaker 4>APPLAUSE

428
00:25:32.660 --> 00:25:33.380
<v Speaker 4>OK.

429
00:25:34.060 --> 00:25:34.780
<v Speaker 4>APPLAUSE

430
00:25:35.760 --> 00:25:36.960
<v Speaker 4>Good evening.

431
00:25:37.460 --> 00:25:40.860
<v Speaker 4>Before I start, just to follow on from David's superb presentation,

432
00:25:41.140 --> 00:25:43.040
<v Speaker 4>I'd like to recommend to you a writer,

433
00:25:43.060 --> 00:25:44.340
<v Speaker 4>someone you may know called Borges.

434
00:25:44.420 --> 00:25:45.180
<v Speaker 4>I don't know if you know Borges.

435
00:25:45.800 --> 00:25:48.480
<v Speaker 4>Who actually wrote a short story about a man

436
00:25:48.480 --> 00:25:51.060
<v Speaker 4>who met someone who dreamt a dream of a man

437
00:25:51.060 --> 00:25:53.040
<v Speaker 4>and then, of course, he himself, the narrator,

438
00:25:53.160 --> 00:25:56.080
<v Speaker 4>ended up being a figment of somebody else's dream.

439
00:25:56.240 --> 00:25:57.820
<v Speaker 4>So it's a rather nice idea.

440
00:25:59.140 --> 00:26:00.900
<v Speaker 4>Again, quoting other people,

441
00:26:02.240 --> 00:26:04.140
<v Speaker 4>really what's put me in mind this evening, this debate,

442
00:26:04.160 --> 00:26:06.820
<v Speaker 4>is of Carl Sagan, now sadly dead,

443
00:26:06.820 --> 00:26:08.340
<v Speaker 4>an astronomer who said,

444
00:26:08.460 --> 00:26:13.480
<v Speaker 4>it is suicide to live in a society dependent on science and technology

445
00:26:14.160 --> 00:26:18.800
<v Speaker 4>where virtually no-one understands anything about science and technology.

446
00:26:19.440 --> 00:26:22.240
<v Speaker 4>And I think the first point I want to make

447
00:26:22.240 --> 00:26:24.960
<v Speaker 4>is perhaps the basic premise that scientists on the whole

448
00:26:24.960 --> 00:26:26.980
<v Speaker 4>are not out to design universes,

449
00:26:27.620 --> 00:26:29.480
<v Speaker 4>they're not architects of grand design.

450
00:26:29.520 --> 00:26:32.700
<v Speaker 4>They know a very narrow range of specialised facts

451
00:26:32.700 --> 00:26:34.740
<v Speaker 4>and they're so busy getting grants to get funding

452
00:26:34.740 --> 00:26:36.140
<v Speaker 4>for those specialised facts in the research.

453
00:26:36.820 --> 00:26:39.340
<v Speaker 4>That having the grand scope of designing universes,

454
00:26:39.760 --> 00:26:42.180
<v Speaker 4>and I use universe here in a metaphorical way, of course,

455
00:26:42.220 --> 00:26:45.280
<v Speaker 4>meaning to have a grand sweep of power,

456
00:26:45.780 --> 00:26:48.200
<v Speaker 4>is usually not on their horizons at all.

457
00:26:48.260 --> 00:26:50.180
<v Speaker 4>I'd like to challenge anyone here, perhaps in the Q&A,

458
00:26:50.280 --> 00:26:53.680
<v Speaker 4>to name one scientist who would be a candidate for universe designer.

459
00:26:54.360 --> 00:26:56.060
<v Speaker 4>I myself can't think of any.

460
00:26:56.520 --> 00:26:59.500
<v Speaker 4>But rather, I think it's important that we are here this evening

461
00:26:59.500 --> 00:27:02.560
<v Speaker 4>because it does raise the critical issue of the perception of scientists

462
00:27:03.360 --> 00:27:05.540
<v Speaker 4>by everyone else, and not least the media.

463
00:27:05.740 --> 00:27:06.760
<v Speaker 4>And I think this is important.

464
00:27:06.760 --> 00:27:08.160
<v Speaker 4>Because we have a choice, really.

465
00:27:08.520 --> 00:27:11.940
<v Speaker 4>We are living in a society dependent on science and technology.

466
00:27:12.120 --> 00:27:13.020
<v Speaker 4>It's not going to go away.

467
00:27:13.460 --> 00:27:16.360
<v Speaker 4>We can't suddenly go back to a world that never was,

468
00:27:16.440 --> 00:27:19.360
<v Speaker 4>where no one died in childbirth, no one had toothache,

469
00:27:19.460 --> 00:27:21.400
<v Speaker 4>everyone lived to a ripe old age.

470
00:27:21.480 --> 00:27:24.740
<v Speaker 4>There was soft brass band music coming in perpetually from outside.

471
00:27:24.920 --> 00:27:27.820
<v Speaker 4>We all lived in nice thatched cottages that of course didn't leak.

472
00:27:28.340 --> 00:27:30.280
<v Speaker 4>Everyone was warm, everyone was well fed.

473
00:27:31.080 --> 00:27:33.920
<v Speaker 4>This is the kind of dream, dare I say it, of the heir to the throne.

474
00:27:34.100 --> 00:27:36.740
<v Speaker 4>As though the evil scientists then came in,

475
00:27:36.760 --> 00:27:40.520
<v Speaker 4>and the brass band music stopped, and the soft music faded,

476
00:27:40.600 --> 00:27:45.200
<v Speaker 4>and suddenly you have this dysfunctional nerd in a white coat trying to take over.

477
00:27:46.280 --> 00:27:47.320
<v Speaker 4>We have a choice.

478
00:27:48.000 --> 00:27:49.140
<v Speaker 4>Now let's get to reality.

479
00:27:49.360 --> 00:27:54.240
<v Speaker 4>We have a choice in reality, which is either we sleepwalk into nanotechnology

480
00:27:54.760 --> 00:27:56.780
<v Speaker 4>and biotechnology and information technology,

481
00:27:57.120 --> 00:28:00.740
<v Speaker 4>all these amazing yet very, very potent technologies

482
00:28:00.740 --> 00:28:02.540
<v Speaker 4>which are coming thick and fast at us now,

483
00:28:02.660 --> 00:28:04.460
<v Speaker 4>which are really the products of the basic science

484
00:28:04.460 --> 00:28:06.740
<v Speaker 4>done in actually the first half of the world.

485
00:28:06.760 --> 00:28:09.020
<v Speaker 4>The 20th century, the products of quantum theory, many of them.

486
00:28:09.680 --> 00:28:12.860
<v Speaker 4>We're now reaping the harvest of that, and it's our choice.

487
00:28:12.920 --> 00:28:14.420
<v Speaker 4>We either sleepwalk into these things,

488
00:28:15.080 --> 00:28:17.100
<v Speaker 4>find we have a world we don't want to live in,

489
00:28:17.240 --> 00:28:19.380
<v Speaker 4>cry foul and point the finger at the scientist,

490
00:28:20.140 --> 00:28:22.740
<v Speaker 4>or we gather together on events like this evening

491
00:28:22.740 --> 00:28:25.460
<v Speaker 4>and we decide what kind of world do we want collectively.

492
00:28:25.920 --> 00:28:28.540
<v Speaker 4>And then we ask the scientist, or we ask science and technology,

493
00:28:28.780 --> 00:28:30.260
<v Speaker 4>please deliver this to us.

494
00:28:30.900 --> 00:28:33.740
<v Speaker 4>And I'd like to obviously commend the latter over the former.

495
00:28:34.280 --> 00:28:36.660
<v Speaker 4>Obviously this is a wide area, and I thought I'd take two examples.

496
00:28:37.120 --> 00:28:38.580
<v Speaker 4>A specific and a general.

497
00:28:38.640 --> 00:28:41.640
<v Speaker 4>The specific one is my own area.

498
00:28:41.860 --> 00:28:43.500
<v Speaker 4>We were advised that perhaps people

499
00:28:43.500 --> 00:28:45.760
<v Speaker 4>like to hear about the actual things we were doing,

500
00:28:45.840 --> 00:28:50.180
<v Speaker 4>as opposed to just sort of arm-waving in great generalities.

501
00:28:50.540 --> 00:28:53.200
<v Speaker 4>I'm very delighted to be able to have a platform to talk for five minutes,

502
00:28:53.260 --> 00:28:54.580
<v Speaker 4>or however many minutes I've got left,

503
00:28:55.620 --> 00:28:57.540
<v Speaker 4>on my own work on neurodegeneration,

504
00:28:57.640 --> 00:29:00.260
<v Speaker 4>because I think this is something that everyone is scared of

505
00:29:00.260 --> 00:29:01.580
<v Speaker 4>and everyone is intrigued by.

506
00:29:01.640 --> 00:29:04.420
<v Speaker 4>And it's a very good example of what scientists are really doing,

507
00:29:04.940 --> 00:29:06.480
<v Speaker 4>rather than sitting back trying to plan

508
00:29:06.760 --> 00:29:07.740
<v Speaker 4>how they're going to take over the world.

509
00:29:08.580 --> 00:29:12.120
<v Speaker 4>It's more the kinds of issues that we are trying to tackle which are upon us.

510
00:29:12.200 --> 00:29:15.620
<v Speaker 4>Because one of the marvelous benefits of this society

511
00:29:15.620 --> 00:29:17.120
<v Speaker 4>is that we're all living longer.

512
00:29:17.260 --> 00:29:19.340
<v Speaker 4>People are giving up smoking, they're having a healthy diet,

513
00:29:19.500 --> 00:29:21.620
<v Speaker 4>we're eradicating lots of diseases.

514
00:29:22.340 --> 00:29:24.540
<v Speaker 4>The wonders of medical technology enable

515
00:29:24.540 --> 00:29:28.560
<v Speaker 4>at least areas of the body below the eyebrows to be transplanted

516
00:29:28.560 --> 00:29:29.680
<v Speaker 4>with increased facility.

517
00:29:29.940 --> 00:29:30.620
<v Speaker 4>You might not like that,

518
00:29:30.720 --> 00:29:32.880
<v Speaker 4>but it's obviously a better alternative to death.

519
00:29:33.700 --> 00:29:35.800
<v Speaker 4>Which means that we're all aging.

520
00:29:35.800 --> 00:29:36.980
<v Speaker 4>And as we are aging,

521
00:29:37.100 --> 00:29:39.440
<v Speaker 4>the diseases of old age are coming more to the fore.

522
00:29:39.860 --> 00:29:41.940
<v Speaker 4>In my mother's day, in the middle of the 20th century,

523
00:29:42.160 --> 00:29:43.720
<v Speaker 4>no one had heard of Alzheimer's disease.

524
00:29:44.040 --> 00:29:47.100
<v Speaker 4>One was frightened of cancer or tuberculosis.

525
00:29:47.180 --> 00:29:48.980
<v Speaker 4>You weren't frightened of neurodegenerative diseases.

526
00:29:49.200 --> 00:29:51.060
<v Speaker 4>That phrase just wasn't on anyone's lips at all.

527
00:29:51.080 --> 00:29:51.760
<v Speaker 4>No one knew what it meant.

528
00:29:52.060 --> 00:29:54.300
<v Speaker 4>But now, as soon as I say I work on Alzheimer's disease,

529
00:29:54.880 --> 00:29:57.520
<v Speaker 4>people always say, suddenly, you can hear the catch of a breath,

530
00:29:57.520 --> 00:29:59.020
<v Speaker 4>are you any nearer to getting a cure?

531
00:30:00.180 --> 00:30:02.040
<v Speaker 4>Because clearly this is something we all fear.

532
00:30:02.080 --> 00:30:05.100
<v Speaker 4>We fear it more than cancer or heart disease, I think,

533
00:30:05.100 --> 00:30:08.040
<v Speaker 4>because although cancer and heart disease are very serious illnesses,

534
00:30:08.100 --> 00:30:11.120
<v Speaker 4>of course, they do not take away your personality.

535
00:30:11.500 --> 00:30:15.640
<v Speaker 4>And I think people fear Alzheimer's inordinately more than other diseases

536
00:30:15.640 --> 00:30:17.880
<v Speaker 4>because you feel you're being dismantled as a person.

537
00:30:17.940 --> 00:30:20.680
<v Speaker 4>You feel it's targeting the very thing you hold most dear,

538
00:30:20.820 --> 00:30:24.680
<v Speaker 4>which is your personality, yourself, the essence of you.

539
00:30:25.320 --> 00:30:27.440
<v Speaker 4>Now, of course, I can't, in the short time remaining,

540
00:30:28.060 --> 00:30:29.900
<v Speaker 4>and given I'm going to talk about something else as well,

541
00:30:30.540 --> 00:30:32.260
<v Speaker 4>I can't really drill down too much.

542
00:30:32.320 --> 00:30:33.180
<v Speaker 4>But let me just give you an overview,

543
00:30:33.300 --> 00:30:34.840
<v Speaker 4>because I think there's grounds for both hope

544
00:30:35.100 --> 00:30:37.360
<v Speaker 4>and at the same time moments of caution.

545
00:30:37.540 --> 00:30:41.680
<v Speaker 4>The first issue, I think, to establish is that no one at the moment

546
00:30:41.680 --> 00:30:45.140
<v Speaker 4>is inventing a magic pill that means tomorrow we'll all be able to take that

547
00:30:45.140 --> 00:30:46.420
<v Speaker 4>and not have Alzheimer's disease.

548
00:30:47.180 --> 00:30:50.740
<v Speaker 4>But at the same token, I think that whereas in the old days,

549
00:30:50.780 --> 00:30:53.880
<v Speaker 4>cancer, for example, was something that everyone feared.

550
00:30:54.060 --> 00:30:56.040
<v Speaker 4>I remember when I was growing up, we used to wet the C word.

551
00:30:56.160 --> 00:30:57.680
<v Speaker 4>I remember my family talking about the C word,

552
00:30:57.740 --> 00:30:59.920
<v Speaker 4>the very idea that if you said cancer,

553
00:31:00.060 --> 00:31:02.900
<v Speaker 4>somehow the gods would give it to you or something like this.

554
00:31:02.940 --> 00:31:03.940
<v Speaker 4>You didn't even dare say it.

555
00:31:05.100 --> 00:31:08.300
<v Speaker 4>Although it is a serious illness, as I'm sure many people in the room will know,

556
00:31:09.100 --> 00:31:13.060
<v Speaker 4>there's means of better prevention, better stabilization,

557
00:31:13.340 --> 00:31:16.240
<v Speaker 4>quite often a cure, people go into remission.

558
00:31:16.600 --> 00:31:19.600
<v Speaker 4>One has much more ideas of prevention of cancer,

559
00:31:19.720 --> 00:31:21.260
<v Speaker 4>of diets and health and so on.

560
00:31:21.300 --> 00:31:24.300
<v Speaker 4>So that now, there are many different types and treatments

561
00:31:24.300 --> 00:31:26.580
<v Speaker 4>and prospects of people who have that diagnosis,

562
00:31:26.800 --> 00:31:31.140
<v Speaker 4>so that it is no longer the blanket sentence that it once was.

563
00:31:31.220 --> 00:31:33.220
<v Speaker 4>And I think with neurodegeneration, it's going to be a bit like that.

564
00:31:33.260 --> 00:31:34.920
<v Speaker 4>Slowly, we're learning more.

565
00:31:35.100 --> 00:31:37.560
<v Speaker 4>Slowly, we'll advance on prevention,

566
00:31:37.880 --> 00:31:39.420
<v Speaker 4>on earlier diagnosis,

567
00:31:39.820 --> 00:31:42.580
<v Speaker 4>on means of stabilizing and making people more comfortable

568
00:31:42.580 --> 00:31:43.840
<v Speaker 4>and prolonging the time they have.

569
00:31:43.980 --> 00:31:46.860
<v Speaker 4>So that gradually, gradually, imperceptibly,

570
00:31:47.480 --> 00:31:51.780
<v Speaker 4>we might make it something that is part of the landscape of getting older,

571
00:31:51.920 --> 00:31:53.860
<v Speaker 4>but not the dreaded part that it is now.

572
00:31:54.340 --> 00:31:56.060
<v Speaker 4>Just let me give you one or two overviews.

573
00:31:56.060 --> 00:31:58.440
<v Speaker 4>First of all, with epidemiology, people are looking at pesticides,

574
00:31:58.760 --> 00:32:01.680
<v Speaker 4>insecticides and predisposing factors such as that.

575
00:32:01.880 --> 00:32:05.080
<v Speaker 4>People are also looking at genes in families that seem to have it wrong.

576
00:32:05.100 --> 00:32:05.720
<v Speaker 4>And that's the kind of thing that's running in the family.

577
00:32:05.840 --> 00:32:07.800
<v Speaker 4>But I think we have to be cautious here because in Alzheimer's,

578
00:32:07.820 --> 00:32:10.640
<v Speaker 4>only 5% is so-called familial, the rest is sporadic,

579
00:32:10.760 --> 00:32:14.420
<v Speaker 4>which is to say there are many genes making many proteins that contribute.

580
00:32:14.720 --> 00:32:17.460
<v Speaker 4>And indeed, in a groundbreaking study actually here in Australia,

581
00:32:18.080 --> 00:32:21.540
<v Speaker 4>from the Florey Institute, it was shown that with Huntington's chorea,

582
00:32:21.620 --> 00:32:26.220
<v Speaker 4>which is a disease characterized by wild involuntary flinging of the limbs

583
00:32:26.220 --> 00:32:28.900
<v Speaker 4>in a grotesque form of dancing, hence the name chorea,

584
00:32:28.900 --> 00:32:31.400
<v Speaker 4>that with mice who are deliberately having their gene,

585
00:32:31.500 --> 00:32:34.520
<v Speaker 4>their single gene tweaked that gave them the mouse equivalent

586
00:32:35.100 --> 00:32:39.100
<v Speaker 4>of a single gene disorder, that that could be offset by stimulating the environment,

587
00:32:39.260 --> 00:32:40.740
<v Speaker 4>which for a mouse isn't any great deal.

588
00:32:40.860 --> 00:32:42.900
<v Speaker 4>It's not like flying them to the Caribbean or anything like this.

589
00:32:43.240 --> 00:32:46.020
<v Speaker 4>All they have to have is a few ladders and wheels.

590
00:32:46.220 --> 00:32:48.980
<v Speaker 4>And it was found amazingly in mice that were doomed genetically

591
00:32:48.980 --> 00:32:51.820
<v Speaker 4>to have Huntington's chorea that this could be offset.

592
00:32:51.940 --> 00:32:55.380
<v Speaker 4>The degree of impairment was much more modest and the age of onset much later

593
00:32:55.380 --> 00:32:58.320
<v Speaker 4>in animals that had had a degree of environmental stimulation.

594
00:32:58.340 --> 00:33:01.420
<v Speaker 4>So that shows you even for a single gene disorder such as that,

595
00:33:01.540 --> 00:33:05.080
<v Speaker 4>you have to be very careful about the power you aspire to have

596
00:33:05.100 --> 00:33:05.720
<v Speaker 4>when you prescribe to the genes.

597
00:33:05.920 --> 00:33:08.240
<v Speaker 4>That said, the new genetic technologies are coming up

598
00:33:08.240 --> 00:33:09.680
<v Speaker 4>with a whole new range of medicines.

599
00:33:10.740 --> 00:33:14.740
<v Speaker 4>When we think about chemicals, again, people turn to manipulating chemicals with drugs.

600
00:33:14.800 --> 00:33:17.800
<v Speaker 4>That's the traditional way of treating Alzheimer's and Parkinson's

601
00:33:17.800 --> 00:33:18.800
<v Speaker 4>and indeed motor neuron disease.

602
00:33:19.060 --> 00:33:21.760
<v Speaker 4>But my own view is that's tackling the symptom, not the cause.

603
00:33:21.920 --> 00:33:23.380
<v Speaker 4>And although it might be palliative at the moment,

604
00:33:23.560 --> 00:33:25.200
<v Speaker 4>what we need is a grand theory.

605
00:33:25.740 --> 00:33:29.180
<v Speaker 4>Needless to say, I think I'm working on a grand theory.

606
00:33:29.360 --> 00:33:31.340
<v Speaker 4>So it's not so much a grand design of the universe,

607
00:33:31.560 --> 00:33:34.360
<v Speaker 4>but scientists will have grand theories about what they work on.

608
00:33:35.100 --> 00:33:37.320
<v Speaker 4>And with the privilege of standing up here, I can share that with you.

609
00:33:37.340 --> 00:33:38.980
<v Speaker 4>But I'd like to stress this is speculation.

610
00:33:39.060 --> 00:33:40.680
<v Speaker 4>It's not a view shared by everyone necessarily.

611
00:33:40.940 --> 00:33:45.080
<v Speaker 4>But it gives you an idea of the kind of portfolio of ideas that are out there.

612
00:33:45.140 --> 00:33:46.980
<v Speaker 4>And this is, after all, a festival of ideas.

613
00:33:47.240 --> 00:33:51.260
<v Speaker 4>Our idea is that Alzheimer's, Parkinson's and motor neuron disease

614
00:33:51.260 --> 00:33:54.060
<v Speaker 4>share something in common more than they have a part.

615
00:33:54.280 --> 00:33:57.740
<v Speaker 4>So although they are different diseases, there is an essential common factor.

616
00:33:58.100 --> 00:34:01.700
<v Speaker 4>And what we think is that that common factor is that special cells

617
00:34:02.180 --> 00:34:04.640
<v Speaker 4>in the brain are primarily targeted.

618
00:34:05.100 --> 00:34:06.600
<v Speaker 4>Because we know that you can have a stroke,

619
00:34:06.700 --> 00:34:08.740
<v Speaker 4>and you do not automatically get neurodegeneration.

620
00:34:08.740 --> 00:34:11.760
<v Speaker 4>My own father had a stroke, and he now has his driving licence back,

621
00:34:11.840 --> 00:34:13.460
<v Speaker 4>much to our horror, and he's 90.

622
00:34:13.700 --> 00:34:16.000
<v Speaker 4>We don't let him use it, of course, but he has it back,

623
00:34:16.100 --> 00:34:16.940
<v Speaker 4>and he feels very happy.

624
00:34:17.260 --> 00:34:19.280
<v Speaker 4>And he had his stroke about 15 years ago.

625
00:34:19.500 --> 00:34:22.460
<v Speaker 4>And he went from not racking his eyes in anyone to having a driving licence back.

626
00:34:22.720 --> 00:34:25.520
<v Speaker 4>So I'm sure similarly people here would have similar stories

627
00:34:25.520 --> 00:34:27.520
<v Speaker 4>of amazing and wonderful recoveries.

628
00:34:27.560 --> 00:34:30.900
<v Speaker 4>So it is not a generic feature of brain cells that if they are damaged,

629
00:34:30.960 --> 00:34:34.400
<v Speaker 4>you automatically are sentenced to neurodegeneration.

630
00:34:35.100 --> 00:34:36.880
<v Speaker 4>So what is it special about those cells?

631
00:34:36.960 --> 00:34:39.140
<v Speaker 4>And what we think is special is there are certain cells in the brain,

632
00:34:39.220 --> 00:34:42.100
<v Speaker 4>and it happens to be the ones that are primarily affected in those three disorders,

633
00:34:42.720 --> 00:34:44.680
<v Speaker 4>that retain their ability to grow again.

634
00:34:45.040 --> 00:34:47.220
<v Speaker 4>Now that sounds rather good.

635
00:34:47.320 --> 00:34:49.060
<v Speaker 4>Surely you want cells to grow again.

636
00:34:49.240 --> 00:34:52.260
<v Speaker 4>And as it happens, they occupy a hub deep down in the brain,

637
00:34:52.380 --> 00:34:56.220
<v Speaker 4>so that if one area is damaged, that would present as Parkinson's.

638
00:34:56.220 --> 00:34:59.060
<v Speaker 4>If another area is damaged, as Alzheimer's or motor neuron.

639
00:34:59.220 --> 00:35:02.240
<v Speaker 4>And if there's more extensive damage, then as frequently you find clinically,

640
00:35:02.440 --> 00:35:05.080
<v Speaker 4>a co-pathology where Alzheimer's and Parkinson's will carry on.

641
00:35:09.280 --> 00:35:10.080
<v Speaker 4>So that's the problem.

642
00:35:10.080 --> 00:35:16.580
<v Speaker 4>So what we think happens is that this hub in the brain is very special,

643
00:35:16.620 --> 00:35:17.520
<v Speaker 4>with these very special properties.

644
00:35:17.640 --> 00:35:19.720
<v Speaker 4>In fact, they come from a different part of the embryo when they're developing.

645
00:35:19.920 --> 00:35:21.800
<v Speaker 4>And they have this ability to grow again.

646
00:35:22.000 --> 00:35:22.920
<v Speaker 4>Now why is that bad?

647
00:35:23.040 --> 00:35:27.180
<v Speaker 4>Well, the problem is that to grow again, you trigger off certain features,

648
00:35:27.400 --> 00:35:29.460
<v Speaker 4>which are wonderful in the embryo.

649
00:35:29.460 --> 00:35:30.700
<v Speaker 4>That's just what the embryo needs.

650
00:35:31.100 --> 00:35:34.320
<v Speaker 4>But the problem is the landscape of the adult brain is very different

651
00:35:34.320 --> 00:35:37.780
<v Speaker 4>in how it handles these chemicals to the immature brain.

652
00:35:37.940 --> 00:35:40.300
<v Speaker 4>So actually, these cells, when they try and grow again

653
00:35:40.300 --> 00:35:42.940
<v Speaker 4>and bring into play mechanisms that they have,

654
00:35:42.980 --> 00:35:44.040
<v Speaker 4>that other brain cells don't have,

655
00:35:44.480 --> 00:35:46.360
<v Speaker 4>actually, and this is, I hate the metaphor,

656
00:35:46.500 --> 00:35:47.880
<v Speaker 4>but they are shooting themselves in the foot.

657
00:35:48.000 --> 00:35:49.160
<v Speaker 4>Not that literally, of course, they're doing that.

658
00:35:49.240 --> 00:35:50.940
<v Speaker 4>But it's equivalent to doing that.

659
00:35:51.000 --> 00:35:53.920
<v Speaker 4>They're bringing into play mechanisms that actually kill off more of them.

660
00:35:54.420 --> 00:35:57.600
<v Speaker 4>And so what we're trying to do is understand more about the molecules

661
00:35:58.320 --> 00:36:00.500
<v Speaker 4>that are responsible in this developmental process,

662
00:36:00.700 --> 00:36:04.300
<v Speaker 4>because we think that neurodegeneration is an aberrant form of degeneration.

663
00:36:04.320 --> 00:36:05.400
<v Speaker 4>And so we're trying to do that.

664
00:36:05.400 --> 00:36:06.380
<v Speaker 4>And the more we understand the mat,

665
00:36:06.920 --> 00:36:09.720
<v Speaker 4>eventually we could get to a drug target that would be oral.

666
00:36:09.860 --> 00:36:11.660
<v Speaker 4>And I think oral medication has to be the answer

667
00:36:11.660 --> 00:36:13.540
<v Speaker 4>because few people want to have brain surgery.

668
00:36:14.000 --> 00:36:16.940
<v Speaker 4>And even stem cells, much as they're vaunted in the press,

669
00:36:17.080 --> 00:36:20.060
<v Speaker 4>stem cells, if they're left to proliferate to turn into neurons

670
00:36:20.060 --> 00:36:22.480
<v Speaker 4>in a way that's not regulated, could become a tumor.

671
00:36:22.660 --> 00:36:23.700
<v Speaker 4>So you have to be very careful.

672
00:36:23.760 --> 00:36:26.540
<v Speaker 4>Also, you have to be careful about how much of the chemicals they're releasing,

673
00:36:26.680 --> 00:36:28.740
<v Speaker 4>because that might cure you of Parkinson's disease

674
00:36:28.740 --> 00:36:29.640
<v Speaker 4>but actually give you schizophrenia.

675
00:36:30.540 --> 00:36:32.780
<v Speaker 4>So you have to be very, very cautious about how they're handled.

676
00:36:32.780 --> 00:36:33.900
<v Speaker 4>That's not to say it's not possible,

677
00:36:34.040 --> 00:36:36.440
<v Speaker 4>but it's not viable across a wide community.

678
00:36:36.620 --> 00:36:39.100
<v Speaker 4>It's not viable in the world in terms of economics

679
00:36:39.100 --> 00:36:41.880
<v Speaker 4>or indeed of hazard or desirability or comfort.

680
00:36:42.000 --> 00:36:45.440
<v Speaker 4>So I think oral medication is really what we're all after.

681
00:36:45.660 --> 00:36:47.620
<v Speaker 4>And if we could have an oral medication, therefore,

682
00:36:48.080 --> 00:36:50.100
<v Speaker 4>that targeted this particular mechanism,

683
00:36:50.220 --> 00:36:52.260
<v Speaker 4>that stopped the cells trying to grow again

684
00:36:52.260 --> 00:36:54.900
<v Speaker 4>by virtue of these molecules that are used in development,

685
00:36:55.160 --> 00:36:57.160
<v Speaker 4>then we could stop the brain cells dying.

686
00:36:57.220 --> 00:36:58.240
<v Speaker 4>So you could say to a patient,

687
00:36:58.480 --> 00:37:00.880
<v Speaker 4>okay, you're having a few memory problems now.

688
00:37:00.960 --> 00:37:02.400
<v Speaker 4>You're having difficulty turning in bed,

689
00:37:02.780 --> 00:37:03.200
<v Speaker 4>you're having a lot of symptoms,

690
00:37:03.200 --> 00:37:04.500
<v Speaker 4>you're moving, Parkinson's disease.

691
00:37:04.660 --> 00:37:06.840
<v Speaker 4>But if you take this medication, it won't get any worse.

692
00:37:07.440 --> 00:37:08.400
<v Speaker 4>It won't get any worse.

693
00:37:08.460 --> 00:37:11.440
<v Speaker 4>Imagine what that would do for people and their hope.

694
00:37:11.700 --> 00:37:12.900
<v Speaker 4>Now, let's go on further.

695
00:37:13.060 --> 00:37:16.280
<v Speaker 4>If you had some marker in the blood that was easy to assess

696
00:37:16.740 --> 00:37:20.040
<v Speaker 4>in everyone at risk or everyone, let's say, over 50 or over 60,

697
00:37:21.060 --> 00:37:25.540
<v Speaker 4>then what you could do is tell that someone was showing signs of neurodegeneration

698
00:37:25.540 --> 00:37:26.720
<v Speaker 4>before they had the symptoms,

699
00:37:26.920 --> 00:37:28.700
<v Speaker 4>start them on that stabilizing medication,

700
00:37:29.100 --> 00:37:31.020
<v Speaker 4>which means they would never have the symptoms present.

701
00:37:31.020 --> 00:37:32.800
<v Speaker 4>And in that way, we'd have a cure.

702
00:37:33.180 --> 00:37:34.500
<v Speaker 4>And that's what we're working towards.

703
00:37:34.660 --> 00:37:36.200
<v Speaker 4>We are not trying to design the universe.

704
00:37:36.380 --> 00:37:37.100
<v Speaker 4>We're trying to do that.

705
00:37:38.460 --> 00:37:41.120
<v Speaker 4>Let's widen out a bit and think of, in general,

706
00:37:41.260 --> 00:37:44.840
<v Speaker 4>the implications, I think, of science and of living longer.

707
00:37:44.920 --> 00:37:47.480
<v Speaker 4>Because this is, we have to accept this,

708
00:37:47.520 --> 00:37:49.920
<v Speaker 4>we are living in a society dependent on science and technology.

709
00:37:51.320 --> 00:37:52.640
<v Speaker 4>What are the implications of this,

710
00:37:52.680 --> 00:37:55.120
<v Speaker 4>given that I hope I've persuaded you that the scientists are there

711
00:37:55.120 --> 00:37:57.660
<v Speaker 4>to try and help people live longer and more comfortable lives

712
00:37:57.660 --> 00:38:00.960
<v Speaker 4>rather than to, we'd be politicians if we wanted power,

713
00:38:01.020 --> 00:38:02.400
<v Speaker 4>we wouldn't be scientists, for heaven's sake.

714
00:38:04.520 --> 00:38:06.440
<v Speaker 4>Let's widen it out, because I do come from a country,

715
00:38:06.520 --> 00:38:07.860
<v Speaker 4>as I'm sure many of you are familiar,

716
00:38:08.080 --> 00:38:10.460
<v Speaker 4>that has recently reeled from three crises,

717
00:38:10.580 --> 00:38:13.940
<v Speaker 4>first mad cow disease, then GM foods, genetic modified crops,

718
00:38:14.160 --> 00:38:15.480
<v Speaker 4>and then foot and mouth disease,

719
00:38:16.480 --> 00:38:18.900
<v Speaker 4>where in all instances the scientist was held to account.

720
00:38:18.980 --> 00:38:22.020
<v Speaker 4>It was the scientist who was, of course, the villain for doing all this.

721
00:38:22.840 --> 00:38:26.820
<v Speaker 4>Bob May, an Australian who was at the time science advisor to the cabinet,

722
00:38:26.940 --> 00:38:30.220
<v Speaker 4>said that the problem that mad cow disease had shown in England

723
00:38:30.220 --> 00:38:33.500
<v Speaker 4>was the problem in science and the public and the media,

724
00:38:33.620 --> 00:38:36.680
<v Speaker 4>was that we didn't consult widely enough, as scientists,

725
00:38:37.380 --> 00:38:40.220
<v Speaker 4>we didn't admit transparency to people,

726
00:38:40.640 --> 00:38:42.480
<v Speaker 4>and above all we didn't admit of uncertainty.

727
00:38:42.880 --> 00:38:44.700
<v Speaker 4>This became known as the May's Principles.

728
00:38:44.800 --> 00:38:46.360
<v Speaker 4>And that's something that's been taken on board,

729
00:38:46.420 --> 00:38:47.960
<v Speaker 4>and I speak now wearing my other hat, as you heard,

730
00:38:48.040 --> 00:38:50.620
<v Speaker 4>I'm actually in the upper house, the House of Lords in England,

731
00:38:50.840 --> 00:38:53.680
<v Speaker 4>and so I do have a toe in the, wherever you have toes in,

732
00:38:53.700 --> 00:38:56.100
<v Speaker 4>whether it's doors or swimming pools, I'm not sure where you put your toe,

733
00:38:56.180 --> 00:38:59.440
<v Speaker 4>but my toe is there, or small part, my toenail is there at least.

734
00:39:00.220 --> 00:39:04.020
<v Speaker 4>So, in terms of seeing how politicians embrace science or don't,

735
00:39:04.040 --> 00:39:07.720
<v Speaker 4>and I think part of the problem is that you have three constituencies,

736
00:39:08.180 --> 00:39:10.300
<v Speaker 4>politicians, the media, and scientists.

737
00:39:10.760 --> 00:39:13.840
<v Speaker 4>And one would think they are delivering to the general public the truth,

738
00:39:14.040 --> 00:39:17.860
<v Speaker 4>and I think that that is far down, really, the agenda of all.

739
00:39:17.980 --> 00:39:21.800
<v Speaker 4>The agenda of the scientists is to get research money to carry on their work,

740
00:39:21.860 --> 00:39:23.720
<v Speaker 4>and they care passionately about the truth,

741
00:39:23.760 --> 00:39:25.740
<v Speaker 4>but not necessarily delivering it to the general public,

742
00:39:25.860 --> 00:39:29.660
<v Speaker 4>because up until now, what they've had to do is to show their peers,

743
00:39:29.660 --> 00:39:32.780
<v Speaker 4>that's to say people who are expert, like themselves, in their area,

744
00:39:33.300 --> 00:39:35.420
<v Speaker 4>to show them that they're doing good work,

745
00:39:35.540 --> 00:39:38.400
<v Speaker 4>so that on these peer review panels for grants they will get money,

746
00:39:38.520 --> 00:39:40.580
<v Speaker 4>because if they don't have money, if you're a scientist

747
00:39:40.580 --> 00:39:42.400
<v Speaker 4>and you don't have money for your research, you don't do research.

748
00:39:43.040 --> 00:39:47.280
<v Speaker 4>So, the first thing you need is to be acceptable to your peers,

749
00:39:47.300 --> 00:39:49.140
<v Speaker 4>to show them you do good work and to get research money.

750
00:39:49.520 --> 00:39:51.020
<v Speaker 4>The other issues are secondary.

751
00:39:51.560 --> 00:39:55.680
<v Speaker 4>The media, their agenda, because otherwise they're out of business,

752
00:39:55.740 --> 00:39:58.660
<v Speaker 4>is to sell copy, or indeed, if they're in the broadcast media,

753
00:39:58.760 --> 00:39:59.640
<v Speaker 4>to get good viewing.

754
00:39:59.660 --> 00:40:00.940
<v Speaker 4>They're not viewing figures, otherwise they're out of a job.

755
00:40:01.440 --> 00:40:03.420
<v Speaker 4>So, clearly, that's high on their agenda.

756
00:40:03.700 --> 00:40:07.800
<v Speaker 4>The politicians' agenda is to stay in power, otherwise they're out of a job.

757
00:40:08.340 --> 00:40:10.960
<v Speaker 4>So, clearly, these three agendas were understandably,

758
00:40:11.020 --> 00:40:13.500
<v Speaker 4>the first issue is to stay in your job.

759
00:40:13.840 --> 00:40:15.100
<v Speaker 4>They're necessarily discrepant.

760
00:40:15.540 --> 00:40:18.600
<v Speaker 4>Staying in power, selling copy, and getting money for your research

761
00:40:18.600 --> 00:40:21.220
<v Speaker 4>do not necessarily automatically cross-fertilize,

762
00:40:21.260 --> 00:40:23.240
<v Speaker 4>and they're not necessarily served in the same way.

763
00:40:23.300 --> 00:40:25.580
<v Speaker 4>And I think the more we realize that, and the faster we realize that,

764
00:40:26.120 --> 00:40:28.780
<v Speaker 4>the less sneering and sniping there'll be at each other,

765
00:40:28.780 --> 00:40:32.380
<v Speaker 4>and the more we might be able to devise ways in which we can work together.

766
00:40:32.520 --> 00:40:34.780
<v Speaker 4>And that's incidentally one of the reasons I'm here as Synchron Residence.

767
00:40:34.920 --> 00:40:37.120
<v Speaker 4>I'm here as a scientist to work with those other sectors

768
00:40:37.120 --> 00:40:40.420
<v Speaker 4>to try to bring into play machinery or systems

769
00:40:40.420 --> 00:40:45.400
<v Speaker 4>that will enable us all to understand, at least, where we're all coming from.

770
00:40:45.660 --> 00:40:47.900
<v Speaker 4>And I think the other problem is one of perception,

771
00:40:48.120 --> 00:40:51.700
<v Speaker 4>because a media person will want an answer within half an hour.

772
00:40:51.800 --> 00:40:57.140
<v Speaker 4>A scientist will take months, sometimes, to work up a good report.

773
00:40:58.020 --> 00:41:00.240
<v Speaker 4>Politicians want things quickly as well.

774
00:41:01.000 --> 00:41:03.720
<v Speaker 4>Politicians want something that is easy, black or white,

775
00:41:03.780 --> 00:41:05.540
<v Speaker 4>and they will stick by that, of course, as we know.

776
00:41:06.020 --> 00:41:09.520
<v Speaker 4>The media wants something that is a sound bite or something that is very unambiguous.

777
00:41:09.780 --> 00:41:11.700
<v Speaker 4>And science is the opposite of those things.

778
00:41:12.220 --> 00:41:13.440
<v Speaker 4>Science is areas of gray.

779
00:41:13.540 --> 00:41:16.520
<v Speaker 4>You have scientists disagreeing with each other on how they interpret data,

780
00:41:16.660 --> 00:41:19.200
<v Speaker 4>what they accept as a good finding or the truth.

781
00:41:19.280 --> 00:41:22.280
<v Speaker 4>And the truth is always relative, always questionable by further facts.

782
00:41:22.400 --> 00:41:26.080
<v Speaker 4>So, again, in England, the MMR vaccine, triple vaccine,

783
00:41:26.080 --> 00:41:28.160
<v Speaker 4>for measles, rubella, and mumps,

784
00:41:29.540 --> 00:41:32.160
<v Speaker 4>was found, or someone said, could be linked with autism.

785
00:41:32.640 --> 00:41:35.000
<v Speaker 4>And then someone who said this changed their mind

786
00:41:35.000 --> 00:41:36.440
<v Speaker 4>because the evidence proved to the contrary,

787
00:41:36.540 --> 00:41:39.320
<v Speaker 4>and they were lampooned in the media for changing their mind

788
00:41:39.320 --> 00:41:40.720
<v Speaker 4>and not adhering to what they wanted.

789
00:41:40.900 --> 00:41:43.080
<v Speaker 4>But that was a politician's standard applied to science,

790
00:41:43.200 --> 00:41:46.360
<v Speaker 4>and it was very unfair for that otherwise very credible scientist

791
00:41:46.360 --> 00:41:47.260
<v Speaker 4>that they were doing that.

792
00:41:48.460 --> 00:41:50.360
<v Speaker 4>So I think, in brief, I ought to wrap up.

793
00:41:50.780 --> 00:41:50.940
<v Speaker 4>Yeah?

794
00:41:54.400 --> 00:41:56.060
<v Speaker 4>That scientists are not...

795
00:41:56.080 --> 00:41:58.180
<v Speaker 4>If we were not here to take over the world,

796
00:41:58.220 --> 00:42:00.500
<v Speaker 4>we wouldn't be scientists because we have all the responsibility,

797
00:42:00.820 --> 00:42:03.060
<v Speaker 4>but it is the politicians who have all the power.

798
00:42:03.340 --> 00:42:05.260
<v Speaker 4>And the disconnect between power and responsibility

799
00:42:05.260 --> 00:42:06.560
<v Speaker 4>has always been very dangerous.

800
00:42:06.660 --> 00:42:07.820
<v Speaker 4>The one should go hand in hand.

801
00:42:07.960 --> 00:42:10.500
<v Speaker 4>And what we should be doing is we should be thinking of ways

802
00:42:10.500 --> 00:42:11.660
<v Speaker 4>in which we can understand.

803
00:42:11.780 --> 00:42:13.520
<v Speaker 4>We don't have to become politicians or scientists.

804
00:42:13.620 --> 00:42:15.380
<v Speaker 4>On heaven's full firm, we don't want them to become scientists.

805
00:42:15.700 --> 00:42:17.540
<v Speaker 4>And certainly we don't want the media to become scientists.

806
00:42:17.780 --> 00:42:20.700
<v Speaker 4>But all we want is for us to understand our agendas

807
00:42:20.700 --> 00:42:23.500
<v Speaker 4>because if you understand why a scientist can't say yes or no

808
00:42:23.500 --> 00:42:26.060
<v Speaker 4>to a simple answer, but says maybe, or could be,

809
00:42:26.080 --> 00:42:28.900
<v Speaker 4>why they can't confirm a negative,

810
00:42:28.980 --> 00:42:31.400
<v Speaker 4>like you can eat this beef, it will definitely not hurt you.

811
00:42:31.880 --> 00:42:34.340
<v Speaker 4>When you understand that, you can see the limits of what it can deliver,

812
00:42:34.500 --> 00:42:37.420
<v Speaker 4>then we would perhaps live in a world that we all want.

813
00:42:37.520 --> 00:42:40.140
<v Speaker 4>But it must be a world that we design together

814
00:42:40.140 --> 00:42:43.000
<v Speaker 4>and you don't have the sciences as a conscience of the nation.

815
00:42:43.160 --> 00:42:43.620
<v Speaker 4>Thank you.

816
00:42:56.080 --> 00:42:56.920
<v Morag Fraser>Thank you, Susan.

817
00:42:57.000 --> 00:42:59.980
<v Morag Fraser>And that emphasis on getting things done and working together

818
00:42:59.980 --> 00:43:02.400
<v Morag Fraser>leads perfectly into our next speaker.

819
00:43:03.160 --> 00:43:07.120
<v Morag Fraser>If you were lucky to hear Peter Doherty speaking earlier today,

820
00:43:07.240 --> 00:43:10.160
<v Morag Fraser>you heard him talking about scary monsters,

821
00:43:11.260 --> 00:43:13.840
<v Morag Fraser>influenza, SARS, AIDS.

822
00:43:14.060 --> 00:43:17.800
<v Morag Fraser>But the title of his talk began with the word dealing with.

823
00:43:18.160 --> 00:43:22.700
<v Morag Fraser>And if I think about Peter, I always think about someone getting stuff done.

824
00:43:23.300 --> 00:43:25.860
<v Morag Fraser>We all know Professor Peter Doherty,

825
00:43:25.860 --> 00:43:29.300
<v Morag Fraser>he shared the Nobel Prize in Physiology in Medicine

826
00:43:29.860 --> 00:43:33.240
<v Morag Fraser>with his colleague, Rolf Tinkernagel, in 1996.

827
00:43:34.500 --> 00:43:37.880
<v Morag Fraser>He subsequently became an Australian of the Year.

828
00:43:38.140 --> 00:43:41.120
<v Morag Fraser>And with Warwick, not just for the scientific discovery,

829
00:43:41.340 --> 00:43:46.200
<v Morag Fraser>which was remarkable, but also for the way in which he since communicated

830
00:43:46.860 --> 00:43:51.120
<v Morag Fraser>both his passion for getting things done and his science to the general public.

831
00:43:52.120 --> 00:43:55.840
<v Morag Fraser>He worked for quite a while in Canberra,

832
00:43:55.860 --> 00:43:58.520
<v Morag Fraser>but then he also moved to the US where he was working

833
00:43:58.520 --> 00:44:01.360
<v Morag Fraser>at St Jude's Children's Research Hospital in Memphis.

834
00:44:01.780 --> 00:44:04.740
<v Morag Fraser>But as with David, we've got him back, not all the time.

835
00:44:04.800 --> 00:44:08.140
<v Morag Fraser>He divides his time between, well, goes backwards and forwards

836
00:44:08.140 --> 00:44:12.280
<v Morag Fraser>between the University of Melbourne, the microbiology

837
00:44:12.280 --> 00:44:16.000
<v Morag Fraser>and immunological section of the University of Melbourne and Memphis.

838
00:44:18.000 --> 00:44:22.420
<v Morag Fraser>He's a great advocate for science and for getting things done

839
00:44:22.420 --> 00:44:23.880
<v Morag Fraser>and for curing people.

840
00:44:23.880 --> 00:44:28.220
<v Morag Fraser>And part of that communication, I think, shows in the way in which

841
00:44:28.220 --> 00:44:31.460
<v Morag Fraser>Peter Doherty also always insists on letting people know

842
00:44:31.460 --> 00:44:36.800
<v Morag Fraser>that he's the only Nobel science winner who ever started life as a vet.

843
00:44:37.160 --> 00:44:41.840
<v Morag Fraser>So if your day job falls through, Peter, you can always go back to the other one.

844
00:44:41.900 --> 00:44:42.860
<v Morag Fraser>Professor Peter Doherty.

845
00:44:51.440 --> 00:44:53.860
<v Speaker 5>That was my fallback position to Peter.

846
00:44:53.880 --> 00:44:54.120
<v Speaker 5>I've been in the field for years.

847
00:44:54.980 --> 00:44:58.160
<v Speaker 5>My day job fell through, I could always go back to being a vet.

848
00:44:58.480 --> 00:45:03.240
<v Speaker 5>It's true that I'm actually the only Nobel Prize winner who trained as a vet

849
00:45:03.240 --> 00:45:05.820
<v Speaker 5>and I've certainly been much more intimate with cows

850
00:45:05.820 --> 00:45:07.980
<v Speaker 5>than anyone else that's ever won the Nobel Prize.

851
00:45:10.100 --> 00:45:12.240
<v Speaker 5>You just heard from two brain scientists.

852
00:45:12.320 --> 00:45:15.100
<v Speaker 5>As a vet, I was also trained as a drain scientist.

853
00:45:15.360 --> 00:45:17.720
<v Speaker 5>So the drainage of piggeries was very big.

854
00:45:18.360 --> 00:45:21.000
<v Speaker 5>And, you know, a lot of the problems we face,

855
00:45:21.200 --> 00:45:23.560
<v Speaker 5>some of them are really high technology problems.

856
00:45:23.880 --> 00:45:27.600
<v Speaker 5>And we're going to have to bring fantastic technology to bear on them.

857
00:45:28.380 --> 00:45:30.880
<v Speaker 5>Others are really drain problems.

858
00:45:31.200 --> 00:45:32.720
<v Speaker 5>They're problems about sewage.

859
00:45:32.760 --> 00:45:34.680
<v Speaker 5>They're problems about soil quality.

860
00:45:34.860 --> 00:45:36.800
<v Speaker 5>They're problems about water availability.

861
00:45:37.340 --> 00:45:40.640
<v Speaker 5>They're problems about salt increasing in soils.

862
00:45:40.800 --> 00:45:44.260
<v Speaker 5>And these are all fairly well understood in many cases,

863
00:45:44.320 --> 00:45:46.880
<v Speaker 5>but the solutions are not so well understood.

864
00:45:46.940 --> 00:45:51.140
<v Speaker 5>And the solutions, to echo what Susan said, require not only science,

865
00:45:51.160 --> 00:45:52.700
<v Speaker 5>they need also political will.

866
00:45:52.700 --> 00:45:55.640
<v Speaker 5>And, of course, where we get into a problem with political will

867
00:45:55.640 --> 00:46:01.360
<v Speaker 5>is where the scientific advice and the necessity of doing something

868
00:46:01.360 --> 00:46:05.940
<v Speaker 5>come into conflict with the needs of...

869
00:46:05.940 --> 00:46:09.060
<v Speaker 5>..the commercial needs, the financial needs,

870
00:46:09.260 --> 00:46:10.980
<v Speaker 5>the economic needs of a country.

871
00:46:11.100 --> 00:46:13.760
<v Speaker 5>And, of course, that's a lot what, for instance,

872
00:46:13.900 --> 00:46:17.940
<v Speaker 5>President Bush's attitudes concerning global warming are about,

873
00:46:18.060 --> 00:46:19.060
<v Speaker 5>as many of us realise.

874
00:46:19.540 --> 00:46:22.580
<v Speaker 5>Now, I'm a biologist.

875
00:46:22.700 --> 00:46:25.200
<v Speaker 5>I'm not a scientist by training, not actually a medical scientist,

876
00:46:25.320 --> 00:46:26.560
<v Speaker 5>and I think like a biologist.

877
00:46:27.520 --> 00:46:29.840
<v Speaker 5>If you look at the physical world, in a sense,

878
00:46:30.000 --> 00:46:32.600
<v Speaker 5>it does have some sense of design about it.

879
00:46:32.680 --> 00:46:35.340
<v Speaker 5>The physical world obeys, in general,

880
00:46:35.460 --> 00:46:38.760
<v Speaker 5>fairly well understood physical laws,

881
00:46:38.980 --> 00:46:41.220
<v Speaker 5>of course, the element of chaos and so forth,

882
00:46:41.400 --> 00:46:44.120
<v Speaker 5>but one can think it through to a greater extent.

883
00:46:44.280 --> 00:46:46.800
<v Speaker 5>And you can see that in physics because you have a division in physics

884
00:46:46.800 --> 00:46:49.240
<v Speaker 5>between theoretical physics and experimental physics.

885
00:46:49.480 --> 00:46:51.580
<v Speaker 5>You have people like Einstein who thought...

886
00:46:51.580 --> 00:46:54.140
<v Speaker 5>I mean, he did his great work while he was a clerk

887
00:46:54.140 --> 00:46:55.740
<v Speaker 5>in the patent office in Bern,

888
00:46:55.980 --> 00:46:58.800
<v Speaker 5>so he didn't have any fancy lab, there was no white coat,

889
00:46:58.960 --> 00:47:01.760
<v Speaker 5>he was just using his mind, a pencil and some paper,

890
00:47:01.900 --> 00:47:04.000
<v Speaker 5>and actually visualising things in his mind

891
00:47:04.000 --> 00:47:05.960
<v Speaker 5>because he thought very visually, I believe.

892
00:47:07.560 --> 00:47:08.800
<v Speaker 5>Biology's not like that.

893
00:47:09.940 --> 00:47:12.460
<v Speaker 5>Biology's not designed, if you look at it.

894
00:47:12.560 --> 00:47:16.620
<v Speaker 5>And the reason it's not designed is because it's an evolving system.

895
00:47:16.920 --> 00:47:20.120
<v Speaker 5>By using the trick of reproduction and mutation,

896
00:47:20.120 --> 00:47:23.820
<v Speaker 5>biology evolves and biological systems evolve,

897
00:47:24.040 --> 00:47:27.440
<v Speaker 5>and as they evolve, they take the best choice that's available to them

898
00:47:27.440 --> 00:47:30.800
<v Speaker 5>from what's there before and from what they can create from that.

899
00:47:31.060 --> 00:47:35.240
<v Speaker 5>So they're not designer systems, they're not Armani or Versace,

900
00:47:35.320 --> 00:47:37.700
<v Speaker 5>they're more like street people

901
00:47:37.700 --> 00:47:39.880
<v Speaker 5>who've picked up a bit from here and a bit from there.

902
00:47:39.960 --> 00:47:41.680
<v Speaker 5>There are bits in the immune system, for instance,

903
00:47:41.920 --> 00:47:45.620
<v Speaker 5>that I think probably were originally brain function-type molecules

904
00:47:45.620 --> 00:47:48.680
<v Speaker 5>because the brain was around before we had an immune system

905
00:47:48.680 --> 00:47:49.520
<v Speaker 5>in the sense that...

906
00:47:49.520 --> 00:47:50.920
<v Speaker 5>..that we study it today.

907
00:47:51.200 --> 00:47:55.260
<v Speaker 5>Now, my field of science is the immunity to infectious disease.

908
00:47:55.620 --> 00:47:59.020
<v Speaker 5>And as I've had to talk about this much more broadly,

909
00:47:59.080 --> 00:48:01.660
<v Speaker 5>not just focusing on, as Susan said,

910
00:48:01.760 --> 00:48:04.900
<v Speaker 5>the specific questions that a scientist focuses on,

911
00:48:05.020 --> 00:48:09.500
<v Speaker 5>because science is a mechanism for solving little problems one at a time,

912
00:48:09.520 --> 00:48:13.060
<v Speaker 5>often, rather than solving anything enormously big,

913
00:48:13.100 --> 00:48:16.020
<v Speaker 5>and it's that accretion and that transformation

914
00:48:16.020 --> 00:48:18.140
<v Speaker 5>that comes from a new scientific finding

915
00:48:18.140 --> 00:48:19.500
<v Speaker 5>that leads to solutions.

916
00:48:19.520 --> 00:48:23.200
<v Speaker 5>But thinking about biology,

917
00:48:23.480 --> 00:48:27.500
<v Speaker 5>I think very much that my life has been spent being instructed by nature.

918
00:48:27.680 --> 00:48:31.180
<v Speaker 5>And I think as we think about how we're going to design our universe,

919
00:48:31.300 --> 00:48:32.260
<v Speaker 5>and when you think about it,

920
00:48:32.280 --> 00:48:34.000
<v Speaker 5>the only universe we can really design,

921
00:48:34.100 --> 00:48:35.480
<v Speaker 5>apart from a virtual universe,

922
00:48:35.800 --> 00:48:38.700
<v Speaker 5>is the universe of this world and what's in it.

923
00:48:38.760 --> 00:48:41.560
<v Speaker 5>We can't really do much about the universe out there.

924
00:48:41.700 --> 00:48:44.440
<v Speaker 5>If a massive asteroid is heading towards Earth

925
00:48:44.440 --> 00:48:47.040
<v Speaker 5>and it's going to block out the sun

926
00:48:47.040 --> 00:48:49.500
<v Speaker 5>and maybe lead to the death of all larger life forms,

927
00:48:50.080 --> 00:48:52.480
<v Speaker 5>there's really not much we're going to be able to do about that either.

928
00:48:52.600 --> 00:48:54.780
<v Speaker 5>I don't think we're going to be able to deflect it or whatever.

929
00:48:55.000 --> 00:48:57.860
<v Speaker 5>So there are certain things out there we can't control in any sense.

930
00:48:58.040 --> 00:49:01.880
<v Speaker 5>But what we can do something about is our own physical world.

931
00:49:02.000 --> 00:49:04.280
<v Speaker 5>And we have to do something, I believe.

932
00:49:05.760 --> 00:49:07.700
<v Speaker 5>I think a lot in terms of numbers.

933
00:49:08.400 --> 00:49:11.580
<v Speaker 5>If you think of the numbers of people on the planet at the time of Christ,

934
00:49:11.660 --> 00:49:13.040
<v Speaker 5>you had about 300 million people.

935
00:49:13.500 --> 00:49:16.940
<v Speaker 5>By the beginning of the 19th century, we were up to about a billion.

936
00:49:17.200 --> 00:49:18.740
<v Speaker 5>By the end of the 19th century,

937
00:49:18.740 --> 00:49:20.440
<v Speaker 5>we were up to 1.6 billion.

938
00:49:20.780 --> 00:49:23.820
<v Speaker 5>Science itself cuts in at about the 16th century.

939
00:49:23.920 --> 00:49:26.960
<v Speaker 5>That's when we started to do the type of science that led to advances,

940
00:49:27.040 --> 00:49:30.180
<v Speaker 5>where we did systematic studies, we did experiments, observations,

941
00:49:30.560 --> 00:49:33.300
<v Speaker 5>wrote them up so people could repeat them and all the rest of it.

942
00:49:33.440 --> 00:49:36.160
<v Speaker 5>And that's how science has advanced, by this steady accumulation,

943
00:49:36.620 --> 00:49:39.160
<v Speaker 5>with, of course, sudden breaks in understanding

944
00:49:39.160 --> 00:49:41.320
<v Speaker 5>as we make a totally unexpected discovery.

945
00:49:41.820 --> 00:49:45.140
<v Speaker 5>That has led to this population increase in a sense.

946
00:49:45.360 --> 00:49:48.180
<v Speaker 5>It's been partly about drains, it's been about sanitation,

947
00:49:48.740 --> 00:49:50.820
<v Speaker 5>and it's been partly about things like immunisation,

948
00:49:50.860 --> 00:49:52.800
<v Speaker 5>which has been enormously successful.

949
00:49:52.840 --> 00:49:55.780
<v Speaker 5>But we didn't even understand infectious disease

950
00:49:55.780 --> 00:49:57.560
<v Speaker 5>until the middle of the 19th century.

951
00:49:57.720 --> 00:50:01.060
<v Speaker 5>And even though we had Jenna's smallpox vaccine before that,

952
00:50:01.180 --> 00:50:05.000
<v Speaker 5>we didn't start the rational design of vaccines until after that.

953
00:50:05.240 --> 00:50:07.600
<v Speaker 5>So, through the 19th century,

954
00:50:07.760 --> 00:50:11.860
<v Speaker 5>the excess people were got rid of from places like England and Ireland

955
00:50:11.860 --> 00:50:15.520
<v Speaker 5>and so forth by sending them to Australia or the United States

956
00:50:15.520 --> 00:50:18.720
<v Speaker 5>or these various places that Britain used to dump its human waste.

957
00:50:18.740 --> 00:50:21.160
<v Speaker 5>We used to dump human debris, our grandparents and so forth.

958
00:50:21.500 --> 00:50:22.060
<v Speaker 5>And...

959
00:50:24.200 --> 00:50:26.100
<v Speaker 5>Some of them return, like Bob May.

960
00:50:28.940 --> 00:50:29.500
<v Speaker 5>And...

961
00:50:30.560 --> 00:50:32.440
<v Speaker 5>But through the 20th century,

962
00:50:32.660 --> 00:50:36.780
<v Speaker 5>the population has gone from 1.6 billion to 6.4 billion.

963
00:50:36.960 --> 00:50:40.280
<v Speaker 5>So we have a world population increase of four times.

964
00:50:40.600 --> 00:50:43.380
<v Speaker 5>Now, this has produced enormous environmental degradation.

965
00:50:43.880 --> 00:50:46.940
<v Speaker 5>It's produced erosion of soils,

966
00:50:46.940 --> 00:50:48.640
<v Speaker 5>a major problem in our country,

967
00:50:48.680 --> 00:50:50.820
<v Speaker 5>where the soil quality is very poor anyway.

968
00:50:51.140 --> 00:50:54.540
<v Speaker 5>It's produced tremendous degradation in Africa, deforestation.

969
00:50:54.800 --> 00:50:58.820
<v Speaker 5>With the deforestation and the move of populations into forest areas,

970
00:50:58.940 --> 00:51:01.020
<v Speaker 5>we've had more infectious diseases coming out.

971
00:51:01.500 --> 00:51:02.960
<v Speaker 5>AIDS is one of those.

972
00:51:03.680 --> 00:51:04.800
<v Speaker 5>Ebola is another.

973
00:51:05.980 --> 00:51:08.640
<v Speaker 5>Influenza comes from animals across into us.

974
00:51:08.920 --> 00:51:11.420
<v Speaker 5>And so, as we look at the 21st century,

975
00:51:11.460 --> 00:51:15.440
<v Speaker 5>we have to think that we are pretty much getting maxed out

976
00:51:15.440 --> 00:51:16.780
<v Speaker 5>on size of the human population.

977
00:51:17.240 --> 00:51:18.920
<v Speaker 5>We've got 6.4 billion.

978
00:51:18.980 --> 00:51:20.300
<v Speaker 5>It looks as though we'll go to nine.

979
00:51:21.200 --> 00:51:25.880
<v Speaker 5>And even with 300 million people a year dying of AIDS currently,

980
00:51:26.060 --> 00:51:27.260
<v Speaker 5>and that probably will increase,

981
00:51:27.560 --> 00:51:29.620
<v Speaker 5>we're still going to go to those sorts of levels.

982
00:51:29.840 --> 00:51:31.360
<v Speaker 5>There's nowhere for us to go.

983
00:51:31.480 --> 00:51:32.500
<v Speaker 5>We're not going to Mars.

984
00:51:32.760 --> 00:51:34.820
<v Speaker 5>I mean, President Bush would like to think so,

985
00:51:34.880 --> 00:51:37.060
<v Speaker 5>because spending money on Mars exploration

986
00:51:37.060 --> 00:51:40.060
<v Speaker 5>is a very good way of funding your high-technology friends

987
00:51:40.060 --> 00:51:41.820
<v Speaker 5>in the private sector with public dollars,

988
00:51:41.900 --> 00:51:44.320
<v Speaker 5>and it also funds the armaments industry and all that sort of thing.

989
00:51:44.460 --> 00:51:46.520
<v Speaker 5>So we've got to do something

990
00:51:46.780 --> 00:51:48.200
<v Speaker 5>in this context.

991
00:51:48.640 --> 00:51:51.840
<v Speaker 5>And we've got the buzzword for the 21st century

992
00:51:51.840 --> 00:51:53.240
<v Speaker 5>and the word that we have to...

993
00:51:53.240 --> 00:51:55.600
<v Speaker 5>We have to somehow get through to people,

994
00:51:55.680 --> 00:51:58.060
<v Speaker 5>get through to politicians, get through to scientists,

995
00:51:58.240 --> 00:51:59.540
<v Speaker 5>get through to the general public,

996
00:51:59.700 --> 00:52:02.120
<v Speaker 5>and everyone concerned, is the word sustainability.

997
00:52:02.660 --> 00:52:04.840
<v Speaker 5>We have to find sustainable solutions.

998
00:52:05.080 --> 00:52:06.800
<v Speaker 5>We have to find sustainable solutions.

999
00:52:06.860 --> 00:52:08.540
<v Speaker 5>I think the biggest single thing

1000
00:52:08.540 --> 00:52:10.420
<v Speaker 5>we have to find a sustainable solution to

1001
00:52:10.420 --> 00:52:11.720
<v Speaker 5>is the energy equation.

1002
00:52:12.060 --> 00:52:14.100
<v Speaker 5>If we can get energy, we can do a lot.

1003
00:52:14.340 --> 00:52:15.940
<v Speaker 5>But we can't continue, obviously,

1004
00:52:15.940 --> 00:52:18.120
<v Speaker 5>to burn oil.

1005
00:52:18.340 --> 00:52:19.260
<v Speaker 5>That's going to run out.

1006
00:52:19.880 --> 00:52:21.740
<v Speaker 5>The strategy here for burning coal

1007
00:52:21.740 --> 00:52:24.060
<v Speaker 5>is going to be to pump the carbon dioxide back into the ground.

1008
00:52:24.200 --> 00:52:25.380
<v Speaker 5>Hopefully that will work.

1009
00:52:25.460 --> 00:52:27.000
<v Speaker 5>We need other solutions as well.

1010
00:52:27.200 --> 00:52:29.000
<v Speaker 5>We need sustainable solutions.

1011
00:52:29.180 --> 00:52:30.920
<v Speaker 5>And that's what the science needs to be about.

1012
00:52:31.080 --> 00:52:32.640
<v Speaker 5>And we can't set aside science

1013
00:52:33.160 --> 00:52:36.000
<v Speaker 5>because the only way we're going to get sustainable solutions

1014
00:52:36.000 --> 00:52:37.000
<v Speaker 5>to many of these problems

1015
00:52:37.000 --> 00:52:38.960
<v Speaker 5>is to do very high-quality science indeed.

1016
00:52:39.340 --> 00:52:41.940
<v Speaker 5>Some of the solutions are going to be

1017
00:52:41.940 --> 00:52:44.840
<v Speaker 5>in the area of genetic engineering of plants.

1018
00:52:44.840 --> 00:52:47.620
<v Speaker 5>Some of them, it may even have to be nuclear.

1019
00:52:47.660 --> 00:52:48.160
<v Speaker 5>I don't know.

1020
00:52:48.240 --> 00:52:50.380
<v Speaker 5>That seems a terrible way to have to go

1021
00:52:50.380 --> 00:52:51.800
<v Speaker 5>considering the pollution problems.

1022
00:52:52.140 --> 00:52:53.860
<v Speaker 5>But it's hard to see, for instance,

1023
00:52:53.920 --> 00:52:56.360
<v Speaker 5>how the northern hemisphere is going to be heated

1024
00:52:56.360 --> 00:52:59.280
<v Speaker 5>in the short term without using nuclear energy.

1025
00:52:59.560 --> 00:53:00.860
<v Speaker 5>And of course, a lot of the energy

1026
00:53:00.860 --> 00:53:02.560
<v Speaker 5>that's used in England now,

1027
00:53:02.620 --> 00:53:04.420
<v Speaker 5>a lot of the electricity is generated

1028
00:53:04.420 --> 00:53:06.700
<v Speaker 5>by nuclear energy from France

1029
00:53:06.700 --> 00:53:08.120
<v Speaker 5>and it goes across in the grid.

1030
00:53:08.500 --> 00:53:10.880
<v Speaker 5>So, sustainable solutions

1031
00:53:10.880 --> 00:53:12.600
<v Speaker 5>are what it's going to have to be about.

1032
00:53:12.760 --> 00:53:14.680
<v Speaker 5>And we're going to have to somehow

1033
00:53:14.840 --> 00:53:17.000
<v Speaker 5>get the politicians on this wavelength,

1034
00:53:17.260 --> 00:53:19.560
<v Speaker 5>get the economists on the wavelength.

1035
00:53:19.740 --> 00:53:20.740
<v Speaker 5>The economists, of course,

1036
00:53:20.860 --> 00:53:22.800
<v Speaker 5>want to grow populations indefinitely.

1037
00:53:23.300 --> 00:53:25.980
<v Speaker 5>The holy grail for an economist

1038
00:53:25.980 --> 00:53:27.920
<v Speaker 5>is to have more and more and more people

1039
00:53:27.920 --> 00:53:29.620
<v Speaker 5>because you have more and more economic activity.

1040
00:53:29.920 --> 00:53:31.560
<v Speaker 5>That, in the long run, can't work.

1041
00:53:31.840 --> 00:53:35.840
<v Speaker 5>And how we are able to tune globally expectations

1042
00:53:35.840 --> 00:53:38.000
<v Speaker 5>and tune the global system

1043
00:53:38.000 --> 00:53:40.080
<v Speaker 5>to some sort of sustainable system,

1044
00:53:40.140 --> 00:53:42.440
<v Speaker 5>I think, is going to be an enormous challenge.

1045
00:53:42.460 --> 00:53:43.480
<v Speaker 5>But if we don't meet it,

1046
00:53:43.520 --> 00:53:44.820
<v Speaker 5>we're in very great trouble.

1047
00:53:46.080 --> 00:53:46.680
<v Speaker 5>APPLAUSE

1048
00:53:57.680 --> 00:53:59.520
<v Morag Fraser>Thank you very much, Peter.

1049
00:53:59.760 --> 00:54:03.340
<v Morag Fraser>Now, we've had a physicist who's a journalist.

1050
00:54:03.520 --> 00:54:07.220
<v Morag Fraser>We've had a mathematician who became a philosopher.

1051
00:54:07.480 --> 00:54:10.360
<v Morag Fraser>We've had a neuroscientist who's also an entrepreneur

1052
00:54:10.360 --> 00:54:14.800
<v Morag Fraser>and a vet biologist advocate, so to speak.

1053
00:54:14.800 --> 00:54:15.180
<v Morag Fraser>And we've had a lot of great people described.

1054
00:54:15.560 --> 00:54:18.180
<v Morag Fraser>And our next speaker, who views himself, I think,

1055
00:54:18.180 --> 00:54:19.900
<v Morag Fraser>as the control on this panel,

1056
00:54:20.800 --> 00:54:22.400
<v Morag Fraser>is...he's actually a social scientist...

1057
00:54:23.800 --> 00:54:26.980
<v Morag Fraser>..John Carroll, professor of sociology at La Trobe University.

1058
00:54:27.180 --> 00:54:29.240
<v Morag Fraser>But even he's flying with mixed colours

1059
00:54:29.240 --> 00:54:31.820
<v Morag Fraser>because John's got degrees in mathematics and economics

1060
00:54:31.820 --> 00:54:35.300
<v Morag Fraser>and sociology from the universities of Melbourne and Cambridge.

1061
00:54:36.060 --> 00:54:37.940
<v Morag Fraser>He's a very prolific author,

1062
00:54:38.200 --> 00:54:41.620
<v Morag Fraser>very interested in cultural movements,

1063
00:54:41.900 --> 00:54:43.640
<v Morag Fraser>what we lack, what we have.

1064
00:54:43.640 --> 00:54:45.840
<v Morag Fraser>Books like Ego and the Soul,

1065
00:54:46.000 --> 00:54:47.440
<v Morag Fraser>The Modern West in a Search of Meaning,

1066
00:54:48.500 --> 00:54:50.080
<v Morag Fraser>A Western Dreaming,

1067
00:54:50.160 --> 00:54:53.400
<v Morag Fraser>Meditation on Terror that was published after 2000...

1068
00:54:53.400 --> 00:54:55.640
<v Morag Fraser>..September 11th, 2001.

1069
00:54:56.360 --> 00:54:59.480
<v Morag Fraser>And a book called The Wreck of Western Culture,

1070
00:54:59.600 --> 00:55:02.720
<v Morag Fraser>which is an early book called Humanism,

1071
00:55:02.740 --> 00:55:03.800
<v Morag Fraser>coming out under that name.

1072
00:55:04.600 --> 00:55:09.040
<v Morag Fraser>John's a genuine public intellectual.

1073
00:55:09.240 --> 00:55:10.540
<v Morag Fraser>If there's an issue going,

1074
00:55:11.300 --> 00:55:16.300
<v Morag Fraser>you're likely to hear John talking articulately and eruditely on it.

1075
00:55:16.720 --> 00:55:17.620
<v Morag Fraser>John Carroll.

1076
00:55:18.920 --> 00:55:19.560
<v Morag Fraser>APPLAUSE

1077
00:55:26.440 --> 00:55:28.820
<v Speaker 6>Can you hear me up the back?

1078
00:55:29.500 --> 00:55:31.200
<v Speaker 6>Yes, yes, thank you.

1079
00:55:31.960 --> 00:55:33.620
<v Speaker 6>My interest is culture,

1080
00:55:33.760 --> 00:55:37.640
<v Speaker 6>and in this particular discussion,

1081
00:55:37.720 --> 00:55:40.520
<v Speaker 6>the cultural consequences of it.

1082
00:55:40.540 --> 00:55:41.060
<v Speaker 6>The cultural consequences of science.

1083
00:55:41.640 --> 00:55:43.820
<v Speaker 6>And above all,

1084
00:55:43.860 --> 00:55:46.120
<v Speaker 6>the disenchanting cultural consequences

1085
00:55:46.120 --> 00:55:48.200
<v Speaker 6>of modern Western science.

1086
00:55:49.540 --> 00:55:53.140
<v Speaker 6>There was a headline in one of the newspapers today,

1087
00:55:53.460 --> 00:55:55.540
<v Speaker 6>Australian newspapers today,

1088
00:55:55.720 --> 00:55:57.360
<v Speaker 6>that went something like,

1089
00:55:57.540 --> 00:55:58.900
<v Speaker 6>The Death of Death.

1090
00:56:01.320 --> 00:56:05.100
<v Speaker 6>It was being the year 2005,

1091
00:56:05.440 --> 00:56:09.640
<v Speaker 6>a reference to the triumph of science,

1092
00:56:09.640 --> 00:56:11.420
<v Speaker 6>or the possible triumph of science,

1093
00:56:11.740 --> 00:56:15.260
<v Speaker 6>which may mean that at some point in the near or distant future,

1094
00:56:15.480 --> 00:56:17.460
<v Speaker 6>we can live forever.

1095
00:56:19.920 --> 00:56:22.420
<v Speaker 6>The phrase comes from Martin Luther,

1096
00:56:22.600 --> 00:56:25.360
<v Speaker 6>although I assume the journalist didn't know this.

1097
00:56:26.520 --> 00:56:27.160
<v Speaker 6>LAUGHTER

1098
00:56:27.160 --> 00:56:33.340
<v Speaker 6>The founder of the Protestant Reformation in the 16th century.

1099
00:56:34.820 --> 00:56:37.780
<v Speaker 6>Luther's use of the death of death

1100
00:56:37.780 --> 00:56:43.700
<v Speaker 6>was a focus on the metaphysical question.

1101
00:56:43.920 --> 00:56:46.420
<v Speaker 6>And science is metaphysically dumb,

1102
00:56:46.660 --> 00:56:50.000
<v Speaker 6>in the full Anglo-American sense of the word dumb.

1103
00:56:50.140 --> 00:56:53.040
<v Speaker 6>Science is metaphysically dumb, or culturally dumb.

1104
00:56:53.360 --> 00:56:57.160
<v Speaker 6>This is not an area in which it is any good at all.

1105
00:56:57.480 --> 00:57:00.060
<v Speaker 6>So when we get a headline about the death of death,

1106
00:57:00.660 --> 00:57:03.360
<v Speaker 6>we're merely referring to the human body

1107
00:57:03.360 --> 00:57:05.580
<v Speaker 6>as an organism, as a material organism.

1108
00:57:06.400 --> 00:57:07.760
<v Speaker 6>Luther, when he refers to death,

1109
00:57:07.780 --> 00:57:08.760
<v Speaker 6>referred to the death of death,

1110
00:57:08.920 --> 00:57:13.220
<v Speaker 6>was taking on the central big question for any human culture.

1111
00:57:13.540 --> 00:57:16.440
<v Speaker 6>And that is the question of what happens to us when we die.

1112
00:57:18.280 --> 00:57:19.260
<v Speaker 6>Do we...

1113
00:57:19.780 --> 00:57:22.380
<v Speaker 6>And of course there are many, many different answers.

1114
00:57:22.540 --> 00:57:26.420
<v Speaker 6>For some reason, and I would suggest it's constitutive of the human species,

1115
00:57:27.060 --> 00:57:28.760
<v Speaker 6>death is a problem for us.

1116
00:57:29.100 --> 00:57:31.360
<v Speaker 6>We need a meaningful answer

1117
00:57:31.360 --> 00:57:35.220
<v Speaker 6>that death is not like a fish rotting and stinking on a beach.

1118
00:57:35.480 --> 00:57:36.840
<v Speaker 6>There is more to death

1119
00:57:37.780 --> 00:57:38.220
<v Speaker 6>than that.

1120
00:57:38.580 --> 00:57:41.640
<v Speaker 6>And it is the central task of all cultures

1121
00:57:41.640 --> 00:57:44.120
<v Speaker 6>at their most serious level

1122
00:57:44.120 --> 00:57:45.900
<v Speaker 6>to answer the big questions like

1123
00:57:45.900 --> 00:57:47.320
<v Speaker 6>what happens to me when I die?

1124
00:57:47.600 --> 00:57:49.400
<v Speaker 6>What should I do with my life?

1125
00:57:49.680 --> 00:57:51.180
<v Speaker 6>And where do I come from?

1126
00:57:52.520 --> 00:57:55.400
<v Speaker 6>Now science, the charisma of science,

1127
00:57:55.600 --> 00:57:57.380
<v Speaker 6>and this is not really the fault of the scientists,

1128
00:57:57.460 --> 00:58:00.360
<v Speaker 6>it's the fault of some of the scientists, the fundamentalists.

1129
00:58:00.560 --> 00:58:03.040
<v Speaker 6>Some of the best scientists are fundamentalists

1130
00:58:03.040 --> 00:58:07.760
<v Speaker 6>in the sense that I'll hope make sense.

1131
00:58:07.760 --> 00:58:09.920
<v Speaker 6>I hope I'm clear or a little bit clear to you.

1132
00:58:10.040 --> 00:58:14.680
<v Speaker 6>The Nobel winning 20th century scientist Francis Crick,

1133
00:58:14.880 --> 00:58:16.520
<v Speaker 6>DNA fame,

1134
00:58:17.760 --> 00:58:21.500
<v Speaker 6>he said, I think later in life,

1135
00:58:22.000 --> 00:58:25.140
<v Speaker 6>the soul is a mere assembly of nerve cells.

1136
00:58:25.700 --> 00:58:29.020
<v Speaker 6>The soul is a mere assembly of nerve cells.

1137
00:58:30.720 --> 00:58:31.480
<v Speaker 6>Now,

1138
00:58:32.900 --> 00:58:34.820
<v Speaker 6>he is treading, I think,

1139
00:58:34.820 --> 00:58:37.940
<v Speaker 6>where it is presumptuous for someone who assumes

1140
00:58:37.940 --> 00:58:40.440
<v Speaker 6>that there are only material explanations for things,

1141
00:58:40.560 --> 00:58:41.880
<v Speaker 6>there are only material truths,

1142
00:58:42.160 --> 00:58:44.600
<v Speaker 6>and he's presumptuous for someone with those assumptions

1143
00:58:44.600 --> 00:58:50.100
<v Speaker 6>to move into the area in which virtually all humans

1144
00:58:50.100 --> 00:58:51.920
<v Speaker 6>who've ever lived as far as we know

1145
00:58:51.920 --> 00:58:56.080
<v Speaker 6>believe that there is something in us human individuals,

1146
00:58:56.220 --> 00:58:58.340
<v Speaker 6>call it a soul or call it whatever,

1147
00:58:58.580 --> 00:59:03.040
<v Speaker 6>which is more than our physical bodies,

1148
00:59:03.120 --> 00:59:04.460
<v Speaker 6>that perhaps,

1149
00:59:04.820 --> 00:59:06.680
<v Speaker 6>existed before we were born,

1150
00:59:06.860 --> 00:59:10.300
<v Speaker 6>that perhaps existed, transformed or not,

1151
00:59:10.440 --> 00:59:13.000
<v Speaker 6>exists after we die.

1152
00:59:14.020 --> 00:59:15.620
<v Speaker 6>Caught up in the death of,

1153
00:59:15.660 --> 00:59:18.060
<v Speaker 6>the serious Luther death of death question is,

1154
00:59:18.100 --> 00:59:19.360
<v Speaker 6>of course, issues like,

1155
00:59:19.480 --> 00:59:21.260
<v Speaker 6>do we have a soul or whatever,

1156
00:59:21.460 --> 00:59:23.140
<v Speaker 6>and what form does it take,

1157
00:59:23.220 --> 00:59:24.860
<v Speaker 6>where does it come from,

1158
00:59:25.820 --> 00:59:28.600
<v Speaker 6>and it's not very satisfactory to postulate a big bang

1159
00:59:28.600 --> 00:59:30.240
<v Speaker 6>somewhere way back when.

1160
00:59:31.260 --> 00:59:34.680
<v Speaker 6>A material Darwinian explanation for that,

1161
00:59:34.680 --> 00:59:35.680
<v Speaker 6>that particular creation,

1162
00:59:36.020 --> 00:59:41.140
<v Speaker 6>which is of central interest to almost all human beings.

1163
00:59:41.720 --> 00:59:45.140
<v Speaker 6>Now the moment that someone of the eminence of Francis Crick,

1164
00:59:45.300 --> 00:59:47.700
<v Speaker 6>with the enormous prestige of modern science,

1165
00:59:47.840 --> 00:59:49.140
<v Speaker 6>can dismissively say,

1166
00:59:49.300 --> 00:59:52.660
<v Speaker 6>the soul is a mere assembly of nerve cells,

1167
00:59:53.680 --> 00:59:58.360
<v Speaker 6>this is a signal to the modern West predominantly,

1168
00:59:59.680 --> 01:00:01.420
<v Speaker 6>that the disenchanting force,

1169
01:00:02.680 --> 01:00:03.660
<v Speaker 6>it's no wonder,

1170
01:00:03.660 --> 01:00:04.800
<v Speaker 6>it's no wonder,

1171
01:00:04.980 --> 01:00:07.160
<v Speaker 6>that we have generations,

1172
01:00:07.160 --> 01:00:09.180
<v Speaker 6>which are struggling to find,

1173
01:00:09.300 --> 01:00:11.040
<v Speaker 6>some sort of central meaning,

1174
01:00:11.200 --> 01:00:13.660
<v Speaker 6>in what we humans are born here on the earth,

1175
01:00:14.440 --> 01:00:16.540
<v Speaker 6>to do with our lives.

1176
01:00:17.460 --> 01:00:19.360
<v Speaker 6>I'd also put it to you,

1177
01:00:19.500 --> 01:00:22.740
<v Speaker 6>if you ask the questions about the important things,

1178
01:00:22.860 --> 01:00:23.800
<v Speaker 6>that happened to you,

1179
01:00:24.400 --> 01:00:25.520
<v Speaker 6>you won't find,

1180
01:00:25.780 --> 01:00:28.280
<v Speaker 6>you probably won't find any significant answers,

1181
01:00:28.400 --> 01:00:30.240
<v Speaker 6>never mind scientific answers.

1182
01:00:30.660 --> 01:00:31.800
<v Speaker 6>Why were you born,

1183
01:00:31.940 --> 01:00:33.080
<v Speaker 6>when you were born,

1184
01:00:33.080 --> 01:00:34.400
<v Speaker 6>into the particular society,

1185
01:00:34.600 --> 01:00:36.280
<v Speaker 6>in which you were born?

1186
01:00:36.420 --> 01:00:38.400
<v Speaker 6>Why were you born to those particular parents?

1187
01:00:39.280 --> 01:00:41.980
<v Speaker 6>How is it that you met certain people,

1188
01:00:42.040 --> 01:00:44.060
<v Speaker 6>or have met certain people in your lives,

1189
01:00:44.140 --> 01:00:46.060
<v Speaker 6>who for some reason became significant,

1190
01:00:46.200 --> 01:00:47.320
<v Speaker 6>or very significant?

1191
01:00:49.500 --> 01:00:51.140
<v Speaker 6>Do you know how,

1192
01:00:51.340 --> 01:00:51.680
<v Speaker 6>when,

1193
01:00:51.800 --> 01:00:52.400
<v Speaker 6>or why,

1194
01:00:52.500 --> 01:00:53.360
<v Speaker 6>you will die?

1195
01:00:54.960 --> 01:00:56.000
<v Speaker 6>Almost all,

1196
01:00:56.040 --> 01:00:56.860
<v Speaker 6>perhaps all,

1197
01:00:57.120 --> 01:00:59.420
<v Speaker 6>the big questions,

1198
01:00:59.440 --> 01:01:02.080
<v Speaker 6>which are of central significance to human life,

1199
01:01:02.080 --> 01:01:05.280
<v Speaker 6>are elusive to modern Western material,

1200
01:01:05.740 --> 01:01:08.980
<v Speaker 6>post-Darwinian, post-Darwinian science.

1201
01:01:10.080 --> 01:01:12.000
<v Speaker 6>And that would not be a problem,

1202
01:01:12.100 --> 01:01:14.280
<v Speaker 6>if Luther, by the way, called,

1203
01:01:15.080 --> 01:01:18.120
<v Speaker 6>Luther sort of suits my talk tonight,

1204
01:01:18.400 --> 01:01:20.800
<v Speaker 6>Luther called reason the devil's whore,

1205
01:01:20.900 --> 01:01:22.820
<v Speaker 6>the devil's prostitute.

1206
01:01:24.020 --> 01:01:26.980
<v Speaker 6>Reason, we could substitute science,

1207
01:01:27.020 --> 01:01:28.780
<v Speaker 6>in this particular discussion,

1208
01:01:29.020 --> 01:01:30.620
<v Speaker 6>science is the devil's whore,

1209
01:01:30.620 --> 01:01:33.020
<v Speaker 6>because Luther,

1210
01:01:33.180 --> 01:01:36.000
<v Speaker 6>give science a free rein,

1211
01:01:36.200 --> 01:01:36.900
<v Speaker 6>give reason,

1212
01:01:36.960 --> 01:01:39.380
<v Speaker 6>give human intelligence a free rein,

1213
01:01:39.600 --> 01:01:42.140
<v Speaker 6>then it will go into all sorts of places

1214
01:01:42.140 --> 01:01:43.120
<v Speaker 6>where it shouldn't go.

1215
01:01:43.700 --> 01:01:46.480
<v Speaker 6>It gains airs and graces.

1216
01:01:46.780 --> 01:01:47.780
<v Speaker 6>It is inevitable,

1217
01:01:47.940 --> 01:01:48.980
<v Speaker 6>this was Luther's prediction,

1218
01:01:49.120 --> 01:01:52.100
<v Speaker 6>that the moment you free reason, science,

1219
01:01:52.400 --> 01:01:53.420
<v Speaker 6>God is dead.

1220
01:01:54.060 --> 01:01:57.680
<v Speaker 6>And we have moved, post-Darwin,

1221
01:01:57.880 --> 01:02:00.600
<v Speaker 6>in relationship to one of the books,

1222
01:02:00.620 --> 01:02:01.600
<v Speaker 6>to the big questions, of course,

1223
01:02:01.600 --> 01:02:02.860
<v Speaker 6>into more and more confidence

1224
01:02:02.860 --> 01:02:04.740
<v Speaker 6>about the scientific explanation

1225
01:02:04.740 --> 01:02:06.160
<v Speaker 6>for the creation,

1226
01:02:06.400 --> 01:02:08.180
<v Speaker 6>not just of humanity,

1227
01:02:08.500 --> 01:02:09.780
<v Speaker 6>of life, of the universe,

1228
01:02:10.060 --> 01:02:13.380
<v Speaker 6>and so on, so on, going back.

1229
01:02:14.880 --> 01:02:15.840
<v Speaker 6>Another dimension

1230
01:02:16.620 --> 01:02:19.820
<v Speaker 6>of the disenchanting quality of science,

1231
01:02:19.940 --> 01:02:21.420
<v Speaker 6>and this is a sort of simple,

1232
01:02:21.560 --> 01:02:23.060
<v Speaker 6>is a simple example,

1233
01:02:23.120 --> 01:02:26.420
<v Speaker 6>and I'm just working by accumulation here,

1234
01:02:26.500 --> 01:02:28.000
<v Speaker 6>it's, we've been,

1235
01:02:28.120 --> 01:02:30.220
<v Speaker 6>the five of us talking for quite a while,

1236
01:02:30.620 --> 01:02:32.040
<v Speaker 6>and so if you'll excuse me

1237
01:02:32.040 --> 01:02:33.480
<v Speaker 6>being simple about this.

1238
01:02:34.940 --> 01:02:37.060
<v Speaker 6>Many of us, on a spring morning,

1239
01:02:37.100 --> 01:02:39.260
<v Speaker 6>when we hear magpies in Australia singing,

1240
01:02:39.900 --> 01:02:42.020
<v Speaker 6>are moved by the beauty

1241
01:02:42.020 --> 01:02:44.340
<v Speaker 6>of the uplifting early morning beauty

1242
01:02:44.340 --> 01:02:45.900
<v Speaker 6>of the song of the magpies.

1243
01:02:46.520 --> 01:02:48.400
<v Speaker 6>If someone comes as you're listening

1244
01:02:48.400 --> 01:02:49.460
<v Speaker 6>to the magpies singing,

1245
01:02:49.520 --> 01:02:50.480
<v Speaker 6>comes along and says,

1246
01:02:50.640 --> 01:02:51.460
<v Speaker 6>oh, well, you know,

1247
01:02:51.540 --> 01:02:52.640
<v Speaker 6>this is just a warning

1248
01:02:52.640 --> 01:02:53.880
<v Speaker 6>defending their territory,

1249
01:02:56.020 --> 01:02:57.280
<v Speaker 6>attempted, it may be,

1250
01:02:57.320 --> 01:02:58.760
<v Speaker 6>I don't know if it's true or false,

1251
01:02:58.820 --> 01:02:59.540
<v Speaker 6>but it's an attempt

1252
01:02:59.540 --> 01:03:00.800
<v Speaker 6>at a scientific explanation,

1253
01:03:01.200 --> 01:03:02.160
<v Speaker 6>a material explanation

1254
01:03:02.160 --> 01:03:04.380
<v Speaker 6>of why the magpies are singing.

1255
01:03:04.720 --> 01:03:06.720
<v Speaker 6>It is inevitable that the moment

1256
01:03:06.720 --> 01:03:09.060
<v Speaker 6>you start to think in that sort of way,

1257
01:03:09.180 --> 01:03:10.780
<v Speaker 6>and we all, of course,

1258
01:03:10.860 --> 01:03:12.100
<v Speaker 6>we're born into science,

1259
01:03:12.180 --> 01:03:13.980
<v Speaker 6>we're all scientists in the modern West,

1260
01:03:14.240 --> 01:03:15.640
<v Speaker 6>the moment you start to think

1261
01:03:15.640 --> 01:03:16.680
<v Speaker 6>in that sort of way,

1262
01:03:16.880 --> 01:03:18.880
<v Speaker 6>the song of the magpie will lose

1263
01:03:18.880 --> 01:03:19.960
<v Speaker 6>some of its magic,

1264
01:03:20.180 --> 01:03:21.360
<v Speaker 6>some of its charm.

1265
01:03:23.020 --> 01:03:24.300
<v Speaker 6>Charles Darwin himself,

1266
01:03:24.480 --> 01:03:25.680
<v Speaker 6>in his autobiography,

1267
01:03:25.720 --> 01:03:27.140
<v Speaker 6>admitted that when he was young

1268
01:03:27.140 --> 01:03:28.740
<v Speaker 6>and he went into the Brazilian forest,

1269
01:03:28.900 --> 01:03:29.460
<v Speaker 6>he was moved

1270
01:03:29.540 --> 01:03:32.080
<v Speaker 6>by the grandeur of the forests.

1271
01:03:32.360 --> 01:03:33.840
<v Speaker 6>But later in life,

1272
01:03:33.880 --> 01:03:35.340
<v Speaker 6>they left him completely cold.

1273
01:03:35.460 --> 01:03:38.520
<v Speaker 6>The calculating, analytical method

1274
01:03:38.520 --> 01:03:40.680
<v Speaker 6>that had taken him over

1275
01:03:40.680 --> 01:03:42.540
<v Speaker 6>and which he was so brilliant at,

1276
01:03:42.600 --> 01:03:47.280
<v Speaker 6>which he was such a virtuoso scientist using,

1277
01:03:47.520 --> 01:03:49.940
<v Speaker 6>had taken the magic

1278
01:03:49.940 --> 01:03:53.040
<v Speaker 6>of that simpler experience away.

1279
01:03:54.920 --> 01:03:56.720
<v Speaker 6>My simple theme, then,

1280
01:03:56.780 --> 01:03:59.520
<v Speaker 6>is science is an extraordinary thing,

1281
01:03:59.540 --> 01:04:00.480
<v Speaker 6>an extraordinary, powerful tool,

1282
01:04:00.620 --> 01:04:01.300
<v Speaker 6>and we are all

1283
01:04:01.300 --> 01:04:03.040
<v Speaker 6>the extraordinary beneficiaries of it.

1284
01:04:03.080 --> 01:04:04.560
<v Speaker 6>We live in the comforts

1285
01:04:04.560 --> 01:04:06.720
<v Speaker 6>of the modern Western cities

1286
01:04:06.720 --> 01:04:07.820
<v Speaker 6>like Adelaide,

1287
01:04:08.000 --> 01:04:10.960
<v Speaker 6>creations of modern Western science.

1288
01:04:11.380 --> 01:04:14.100
<v Speaker 6>And it would be disingenuous of me

1289
01:04:14.100 --> 01:04:17.160
<v Speaker 6>not to laud those achievements.

1290
01:04:17.560 --> 01:04:19.920
<v Speaker 6>But it is inherent in the logic

1291
01:04:19.920 --> 01:04:21.260
<v Speaker 6>of modern Western science

1292
01:04:21.260 --> 01:04:23.080
<v Speaker 6>that it gets airs

1293
01:04:23.080 --> 01:04:25.180
<v Speaker 6>in the way that Luther predicted,

1294
01:04:25.380 --> 01:04:27.900
<v Speaker 6>that it leads almost from within

1295
01:04:27.900 --> 01:04:28.320
<v Speaker 6>to the inner world.

1296
01:04:28.320 --> 01:04:28.920
<v Speaker 6>And it is in its own logic,

1297
01:04:29.160 --> 01:04:32.240
<v Speaker 6>assumptions like that of Francis Crick,

1298
01:04:32.400 --> 01:04:34.940
<v Speaker 6>the soul, life after death,

1299
01:04:35.140 --> 01:04:37.380
<v Speaker 6>whatever metaphysical question you want to put,

1300
01:04:37.920 --> 01:04:41.180
<v Speaker 6>is a mere assembly of nerve cells.

1301
01:04:42.340 --> 01:04:43.900
<v Speaker 6>That's a theory, by the way,

1302
01:04:43.960 --> 01:04:45.460
<v Speaker 6>that I think is as persuasive

1303
01:04:45.460 --> 01:04:47.260
<v Speaker 6>as the person who thinks

1304
01:04:47.260 --> 01:04:48.260
<v Speaker 6>that television programs

1305
01:04:48.260 --> 01:04:50.080
<v Speaker 6>are created in the television aerial.

1306
01:04:52.100 --> 01:04:53.920
<v Speaker 6>I mean, you won't get your television program

1307
01:04:53.920 --> 01:04:55.480
<v Speaker 6>unless the aerial's on the roof.

1308
01:04:55.480 --> 01:04:57.240
<v Speaker 6>But to assume that, therefore,

1309
01:04:57.340 --> 01:04:58.540
<v Speaker 6>the aerial on the roof

1310
01:04:58.540 --> 01:04:59.860
<v Speaker 6>creates the television program

1311
01:05:00.480 --> 01:05:02.100
<v Speaker 6>is like assuming that the soul

1312
01:05:02.100 --> 01:05:03.540
<v Speaker 6>is an assembly of nerve cells.

1313
01:05:03.760 --> 01:05:04.200
<v Speaker 6>Thank you.

1314
01:05:16.020 --> 01:05:17.900
<v Morag Fraser>Now we get to do two things.

1315
01:05:18.380 --> 01:05:19.820
<v Morag Fraser>I'm going to ask a question

1316
01:05:19.820 --> 01:05:20.780
<v Morag Fraser>of all of the panel

1317
01:05:20.780 --> 01:05:22.360
<v Morag Fraser>which they will variously answer.

1318
01:05:22.500 --> 01:05:24.840
<v Morag Fraser>And then they're going to ask questions

1319
01:05:24.840 --> 01:05:25.740
<v Morag Fraser>of one another.

1320
01:05:25.960 --> 01:05:28.440
<v Morag Fraser>And then we're going to turn it open to you.

1321
01:05:29.220 --> 01:05:30.520
<v Morag Fraser>Now, as I've been listening,

1322
01:05:30.660 --> 01:05:32.800
<v Morag Fraser>these are some phrases that sprung out at me.

1323
01:05:33.120 --> 01:05:36.200
<v Morag Fraser>We might sleepwalk our way into nanotechnology.

1324
01:05:37.240 --> 01:05:38.920
<v Morag Fraser>We don't consult enough.

1325
01:05:39.740 --> 01:05:42.220
<v Morag Fraser>The phrase gather together came in there.

1326
01:05:43.840 --> 01:05:45.560
<v Morag Fraser>The presumption of science.

1327
01:05:46.280 --> 01:05:48.760
<v Morag Fraser>We're all scientists in the modern West.

1328
01:05:50.280 --> 01:05:51.580
<v Morag Fraser>Those phrases came in

1329
01:05:51.580 --> 01:05:53.660
<v Morag Fraser>and they made me wonder,

1330
01:05:53.660 --> 01:05:56.540
<v Morag Fraser>and this is a question to all of the panel,

1331
01:05:56.620 --> 01:05:58.360
<v Morag Fraser>and they can answer it as they like.

1332
01:05:59.860 --> 01:06:02.680
<v Morag Fraser>Given the complexity of all that we've heard talked about

1333
01:06:02.680 --> 01:06:06.400
<v Morag Fraser>and the need for complex understandings,

1334
01:06:06.500 --> 01:06:10.640
<v Morag Fraser>do the panel think that scientists talk enough

1335
01:06:10.640 --> 01:06:13.080
<v Morag Fraser>to one another across their specialist disciplines?

1336
01:06:13.800 --> 01:06:16.540
<v Morag Fraser>And an associated question of all of you,

1337
01:06:18.060 --> 01:06:20.860
<v Morag Fraser>what obligation is there upon scientists

1338
01:06:20.860 --> 01:06:23.640
<v Morag Fraser>to communicate their knowledge,

1339
01:06:23.660 --> 01:06:26.180
<v Morag Fraser>their science to the rest of us

1340
01:06:26.180 --> 01:06:28.460
<v Morag Fraser>so that we understand the complexities

1341
01:06:28.460 --> 01:06:30.500
<v Morag Fraser>so that there are not as many misunderstandings?

1342
01:06:30.540 --> 01:06:31.780
<v Morag Fraser>So, they're the two questions.

1343
01:06:31.980 --> 01:06:33.820
<v Morag Fraser>Do you talk enough across disciplines

1344
01:06:33.820 --> 01:06:34.800
<v Morag Fraser>and do you need to?

1345
01:06:34.900 --> 01:06:36.880
<v Morag Fraser>And who's responsible for communicating?

1346
01:06:37.340 --> 01:06:38.480
<v Morag Fraser>I don't mind who starts.

1347
01:06:38.940 --> 01:06:40.080
<v Speaker 7>Do you want to, Robert?

1348
01:06:40.580 --> 01:06:45.160
<v Robert Matthews>Yes, I certainly don't think scientists communicate enough

1349
01:06:45.160 --> 01:06:46.020
<v Robert Matthews>with one another.

1350
01:06:46.280 --> 01:06:48.160
<v Robert Matthews>I mean, scientists are very fond of sticking the boot

1351
01:06:48.160 --> 01:06:52.080
<v Robert Matthews>into the ignorance of the public on basic science.

1352
01:06:52.260 --> 01:06:53.640
<v Robert Matthews>But if you take an astrophysicist,

1353
01:06:53.660 --> 01:06:57.100
<v Robert Matthews>and ask him how you get from a single gene defect

1354
01:06:57.100 --> 01:06:58.660
<v Robert Matthews>to a disease like cystic fibrosis,

1355
01:06:59.320 --> 01:07:01.440
<v Robert Matthews>they'll be as gormless for an answer

1356
01:07:01.440 --> 01:07:04.160
<v Robert Matthews>as anybody you grab in a saloon bar.

1357
01:07:04.500 --> 01:07:06.660
<v Robert Matthews>And equally, if you asked a biologist

1358
01:07:06.660 --> 01:07:11.440
<v Robert Matthews>to explain how you get from a large star

1359
01:07:11.440 --> 01:07:13.600
<v Robert Matthews>down to a compressed black hole,

1360
01:07:13.940 --> 01:07:17.740
<v Robert Matthews>they would be no better than the barman behind the bar

1361
01:07:17.740 --> 01:07:18.760
<v Robert Matthews>in the saloon.

1362
01:07:19.100 --> 01:07:22.920
<v Robert Matthews>So, yes, there's enormous need

1363
01:07:22.920 --> 01:07:25.580
<v Robert Matthews>to talk across disciplines.

1364
01:07:25.900 --> 01:07:27.820
<v Robert Matthews>But there are many barriers.

1365
01:07:28.060 --> 01:07:29.380
<v Robert Matthews>They're very tribal.

1366
01:07:29.660 --> 01:07:31.360
<v Robert Matthews>They speak different languages.

1367
01:07:31.580 --> 01:07:33.800
<v Robert Matthews>It's very difficult to jump across some of these barriers.

1368
01:07:33.980 --> 01:07:38.240
<v Robert Matthews>One of the reasons being that the biggest barrier

1369
01:07:38.240 --> 01:07:39.840
<v Robert Matthews>is the mathematical boundary,

1370
01:07:40.080 --> 01:07:44.580
<v Robert Matthews>where a lot of people who work in the softer sciences

1371
01:07:45.420 --> 01:07:48.060
<v Robert Matthews>really do just curl up into a little ball

1372
01:07:48.060 --> 01:07:49.820
<v Robert Matthews>and start moaning quietly to themselves

1373
01:07:49.820 --> 01:07:51.980
<v Robert Matthews>when faced with differential equations,

1374
01:07:51.980 --> 01:07:54.200
<v Robert Matthews>which a physicist would just laugh at.

1375
01:07:54.420 --> 01:07:58.280
<v Robert Matthews>And equally, a physicist wouldn't have the faintest clue

1376
01:07:58.280 --> 01:08:01.780
<v Robert Matthews>how to set up a really watertight experiment

1377
01:08:01.780 --> 01:08:03.040
<v Robert Matthews>in social psychology

1378
01:08:03.040 --> 01:08:06.500
<v Robert Matthews>along the lines of the work of people like Stanley Milgram

1379
01:08:06.500 --> 01:08:09.440
<v Robert Matthews>with the famous experiment on obedience to authority

1380
01:08:09.440 --> 01:08:10.980
<v Robert Matthews>involving the electrocution,

1381
01:08:12.000 --> 01:08:13.140
<v Robert Matthews>the mock electrocution experiment.

1382
01:08:13.640 --> 01:08:17.980
<v Robert Matthews>So there is an enormous need for cross-fertilization.

1383
01:08:18.780 --> 01:08:21.140
<v Robert Matthews>But the barriers are not to be sniffed at.

1384
01:08:21.240 --> 01:08:21.960
<v Robert Matthews>They are really important.

1385
01:08:21.980 --> 01:08:23.220
<v Robert Matthews>They are very serious indeed.

1386
01:08:23.560 --> 01:08:23.960
<v Robert Matthews>Peter?

1387
01:08:24.300 --> 01:08:27.800
<v Speaker 5>Yeah, a lot of the best books about science now

1388
01:08:27.800 --> 01:08:32.240
<v Speaker 5>are written by journalists, not by scientists.

1389
01:08:32.460 --> 01:08:34.540
<v Speaker 5>They're written by people like Jonathan Glick, for instance,

1390
01:08:34.680 --> 01:08:36.200
<v Speaker 5>who wrote the book about Richard Feynman.

1391
01:08:36.420 --> 01:08:39.480
<v Speaker 5>There's a very fine book by John Barry

1392
01:08:39.480 --> 01:08:40.740
<v Speaker 5>about the great influenza.

1393
01:08:41.520 --> 01:08:45.140
<v Speaker 5>Now, if you read those books and you're not in the specialty,

1394
01:08:45.660 --> 01:08:49.220
<v Speaker 5>they're as accessible to any normally educated person,

1395
01:08:49.320 --> 01:08:51.000
<v Speaker 5>even if they don't know very much science,

1396
01:08:51.000 --> 01:08:52.380
<v Speaker 5>as they are to many other scientists.

1397
01:08:52.780 --> 01:08:56.880
<v Speaker 5>I've had people in the humanities tell me about nuclear physics

1398
01:08:56.880 --> 01:09:00.980
<v Speaker 5>because they've read a good account and I don't understand it.

1399
01:09:01.040 --> 01:09:03.640
<v Speaker 5>Now, that's exactly what Robert was saying,

1400
01:09:03.700 --> 01:09:06.860
<v Speaker 5>is that we're no more informed.

1401
01:09:07.000 --> 01:09:08.020
<v Speaker 5>We're highly specialized.

1402
01:09:08.540 --> 01:09:10.900
<v Speaker 5>Some of us are less narrow than others.

1403
01:09:10.980 --> 01:09:14.200
<v Speaker 5>I work on a fairly big scope because of infectious disease,

1404
01:09:14.300 --> 01:09:16.580
<v Speaker 5>which takes me in all sorts of different areas.

1405
01:09:16.760 --> 01:09:19.760
<v Speaker 5>But we're very specialized and we don't necessarily...

1406
01:09:19.760 --> 01:09:22.900
<v Speaker 5>I can understand more or less what the brain scientists are saying,

1407
01:09:22.960 --> 01:09:24.600
<v Speaker 5>but I can't really access...

1408
01:09:24.600 --> 01:09:24.620
<v Speaker 5>More than I can.

1409
01:09:26.340 --> 01:09:26.780
<v Speaker 6>Sorry.

1410
01:09:27.600 --> 01:09:29.180
<v Speaker 5>Not in the detail you do.

1411
01:09:29.260 --> 01:09:30.060
<v Speaker 5>No, I said more than I can.

1412
01:09:30.380 --> 01:09:31.740
<v Speaker 5>Yes. No, I lied.

1413
01:09:33.060 --> 01:09:36.860
<v Speaker 5>But the other thing is that scientists are very worried about this

1414
01:09:36.860 --> 01:09:40.500
<v Speaker 5>because when I started in science, which is now many years ago,

1415
01:09:40.780 --> 01:09:44.420
<v Speaker 5>I could cover the whole of my field of immunology really quite well,

1416
01:09:44.500 --> 01:09:46.520
<v Speaker 5>and I knew pretty much what was going on.

1417
01:09:46.640 --> 01:09:48.920
<v Speaker 5>Now I can only cover a very small field of it.

1418
01:09:48.920 --> 01:09:52.120
<v Speaker 5>Now, a little bit of that has got to do with what Susan was talking about,

1419
01:09:54.020 --> 01:09:54.800
<v Speaker 5>neurodegenerative disease.

1420
01:09:55.460 --> 01:09:58.440
<v Speaker 5>I think of it as protein folding disease, actually.

1421
01:09:58.820 --> 01:10:03.500
<v Speaker 5>But a lot of it is to do with the fact that there's been an enormous expansion

1422
01:10:03.500 --> 01:10:05.840
<v Speaker 5>of very, very detailed and specific knowledge

1423
01:10:05.840 --> 01:10:08.720
<v Speaker 5>that's really come from the molecular biology revolution

1424
01:10:08.720 --> 01:10:10.980
<v Speaker 5>that Francis Crick and Jim Watson kicked off.

1425
01:10:11.240 --> 01:10:13.480
<v Speaker 5>And so it's very difficult.

1426
01:10:13.540 --> 01:10:15.200
<v Speaker 5>We're living in a Tower of Babel.

1427
01:10:15.680 --> 01:10:18.200
<v Speaker 5>Not only do we have the Tower of Babel

1428
01:10:18.200 --> 01:10:23.960
<v Speaker 5>but politicians, lawyers, scientists don't speak the same language.

1429
01:10:24.040 --> 01:10:26.400
<v Speaker 5>For instance, if you use the word evidence,

1430
01:10:26.720 --> 01:10:28.800
<v Speaker 5>if a lawyer uses the word evidence,

1431
01:10:28.840 --> 01:10:32.240
<v Speaker 5>it's totally different from what an advertising executive may use.

1432
01:10:32.700 --> 01:10:36.240
<v Speaker 5>If a politician uses the word evidence, you probably should reach for your gun.

1433
01:10:36.480 --> 01:10:40.020
<v Speaker 5>And if a scientist uses the word evidence,

1434
01:10:40.100 --> 01:10:41.220
<v Speaker 5>they're probably being very specific.

1435
01:10:41.300 --> 01:10:43.000
<v Speaker 5>They are talking about data.

1436
01:10:43.200 --> 01:10:45.700
<v Speaker 5>But there's no mutual understanding of what those words mean.

1437
01:10:46.560 --> 01:10:47.040
<v Speaker 5>Semantics.

1438
01:10:48.200 --> 01:10:48.660
<v Speaker 5>I think that's a very important field.

1439
01:10:49.800 --> 01:10:50.160
<v Speaker 4>Susan?

1440
01:10:50.340 --> 01:10:52.180
<v Speaker 4>Yeah, I feel I have to take a stand here.

1441
01:10:52.580 --> 01:10:55.180
<v Speaker 4>Can I have bags, by the way, in advance to ask a question of John?

1442
01:10:55.660 --> 01:10:57.100
<v Speaker 4>Because we were asking questions of each other.

1443
01:10:57.380 --> 01:11:00.880
<v Speaker 4>I obviously want to go in there in the red corner or the blue corner

1444
01:11:00.880 --> 01:11:01.800
<v Speaker 4>or whatever corner I'm going to be in.

1445
01:11:01.880 --> 01:11:05.560
<v Morag Fraser>But pending that happy moment, just address your two questions.

1446
01:11:06.360 --> 01:11:08.740
<v Speaker 4>I wonder if there's any historians here, for example.

1447
01:11:09.040 --> 01:11:11.440
<v Speaker 4>And if you are, let's say, an ancient historian,

1448
01:11:11.580 --> 01:11:15.200
<v Speaker 4>how often do you sit down with a 20th century historian, I wonder?

1449
01:11:15.720 --> 01:11:17.520
<v Speaker 4>And are you demonized for not doing that?

1450
01:11:18.200 --> 01:11:19.820
<v Speaker 4>So why should scientists be demonized?

1451
01:11:19.820 --> 01:11:21.240
<v Speaker 4>Because we have our particular disciplines.

1452
01:11:21.280 --> 01:11:25.700
<v Speaker 4>Because we don't necessarily, in the normal bump and grind of our everyday work,

1453
01:11:25.900 --> 01:11:28.820
<v Speaker 4>sit down and automatically go across disciplines.

1454
01:11:29.380 --> 01:11:31.580
<v Speaker 4>That said, there's now a great emphasis,

1455
01:11:31.700 --> 01:11:33.280
<v Speaker 4>and I really feel I have to put a marker down here,

1456
01:11:33.300 --> 01:11:35.960
<v Speaker 4>as I've thought quite strongly, towards multidisciplinarity.

1457
01:11:35.960 --> 01:11:36.640
<v Speaker 4>There has to be.

1458
01:11:36.820 --> 01:11:38.740
<v Speaker 4>If you take nanotechnology, for example,

1459
01:11:38.740 --> 01:11:41.980
<v Speaker 4>that has ramifications in material science and in biomedical science

1460
01:11:41.980 --> 01:11:43.280
<v Speaker 4>that is astonishing.

1461
01:11:43.480 --> 01:11:45.880
<v Speaker 4>And increasingly, we in the neurosciences and biomedical sciences

1462
01:11:45.880 --> 01:11:47.760
<v Speaker 4>have to work with engineers and computer scientists.

1463
01:11:48.200 --> 01:11:49.180
<v Speaker 4>So we're actually seeing,

1464
01:11:49.420 --> 01:11:51.140
<v Speaker 4>and I really think this is very important,

1465
01:11:51.220 --> 01:11:52.660
<v Speaker 4>if I was to say anything important this evening,

1466
01:11:52.780 --> 01:11:53.500
<v Speaker 4>perhaps some people do,

1467
01:11:53.620 --> 01:11:54.560
<v Speaker 4>it is this,

1468
01:11:54.640 --> 01:11:57.960
<v Speaker 4>that the old traditional easy slagging off of scientists

1469
01:11:57.960 --> 01:11:59.520
<v Speaker 4>as thinking inside their box,

1470
01:11:59.680 --> 01:12:03.300
<v Speaker 4>being nerdy little people who are just obsessed with one tiny thing,

1471
01:12:03.340 --> 01:12:05.480
<v Speaker 4>we are trying to challenge that, and we are changing it.

1472
01:12:05.520 --> 01:12:07.480
<v Speaker 4>Not because we want to, but because we have to.

1473
01:12:07.620 --> 01:12:10.040
<v Speaker 4>And because the new technologies and the new problems

1474
01:12:10.040 --> 01:12:11.940
<v Speaker 4>are multidisciplinary questions and problems.

1475
01:12:12.200 --> 01:12:13.480
<v Speaker 4>So yes, we are talking.

1476
01:12:13.600 --> 01:12:14.480
<v Speaker 4>We're not doing it well,

1477
01:12:15.200 --> 01:12:16.680
<v Speaker 4>but I'd like to see the historians do it.

1478
01:12:16.680 --> 01:12:18.660
<v Speaker 4>You know, why should it be the scientists who are demonized?

1479
01:12:18.780 --> 01:12:19.180
<v Speaker 4>Please.

1480
01:12:24.820 --> 01:12:27.720
<v Speaker 4>Yeah, my Texas evening is we are, after all, only human.

1481
01:12:28.060 --> 01:12:28.440
<v Speaker 7>Yeah?

1482
01:12:28.900 --> 01:12:32.400
<v Speaker 4>Then the other issue is the issue of communicating with the public.

1483
01:12:32.600 --> 01:12:35.200
<v Speaker 4>And again, I'm very proud to be director of the Royal Institution,

1484
01:12:35.360 --> 01:12:37.480
<v Speaker 4>which for 200-odd years in London

1485
01:12:37.480 --> 01:12:39.740
<v Speaker 4>has been diffusing science for the common purposes of life.

1486
01:12:39.880 --> 01:12:42.320
<v Speaker 4>I might add two of the directors of the Royal Institution

1487
01:12:42.320 --> 01:12:44.300
<v Speaker 4>were both born here, William and Lawrence Bragg,

1488
01:12:44.420 --> 01:12:45.720
<v Speaker 4>who are sons of Adelaide,

1489
01:12:45.720 --> 01:12:48.220
<v Speaker 4>and that's why I'm here to initiate something called the Bragg Initiative,

1490
01:12:48.440 --> 01:12:50.820
<v Speaker 4>which will, I hope, forge links between the Royal Institution and Adelaide.

1491
01:12:51.060 --> 01:12:54.280
<v Speaker 4>So for 200 years, the Royal Institution, I hope,

1492
01:12:54.280 --> 01:12:55.500
<v Speaker 4>and others in our following,

1493
01:12:55.620 --> 01:12:57.960
<v Speaker 4>have been very sensitive to the Sagan issue.

1494
01:12:58.120 --> 01:13:00.480
<v Speaker 4>You know, that it is suicide to live in a society

1495
01:13:00.480 --> 01:13:02.300
<v Speaker 4>dependent on science and technology

1496
01:13:02.300 --> 01:13:05.020
<v Speaker 4>unless we actually share and diffuse that with the public.

1497
01:13:05.060 --> 01:13:08.040
<v Speaker 4>And the public have a hand in directing and harnessing

1498
01:13:08.040 --> 01:13:10.980
<v Speaker 4>and curbing where that technology is taking us.

1499
01:13:11.120 --> 01:13:13.400
<v Speaker 4>Now, that ain't easy, and it ain't easy if you're a scientist

1500
01:13:13.400 --> 01:13:15.700
<v Speaker 4>who's already over-audited, doing research,

1501
01:13:15.720 --> 01:13:16.460
<v Speaker 4>who's too much teaching,

1502
01:13:16.620 --> 01:13:18.300
<v Speaker 4>who is worried about their next grant coming,

1503
01:13:18.460 --> 01:13:20.160
<v Speaker 4>who's having whiny post-docs who are leaving,

1504
01:13:20.880 --> 01:13:21.480
<v Speaker 4>who's having...

1505
01:13:21.480 --> 01:13:23.460
<v Speaker 4>Why are people going to take your lab space away?

1506
01:13:23.600 --> 01:13:24.720
<v Speaker 4>What committee you're on,

1507
01:13:24.800 --> 01:13:25.580
<v Speaker 4>whether you're going to get promotion.

1508
01:13:25.920 --> 01:13:28.580
<v Speaker 4>The last thing on your mind, because you're not applauded for it,

1509
01:13:28.640 --> 01:13:31.820
<v Speaker 4>is to get out in the evening and to talk to the general public.

1510
01:13:32.240 --> 01:13:35.120
<v Speaker 4>And what we have to do is to think about ways to making that possible,

1511
01:13:35.180 --> 01:13:36.560
<v Speaker 4>rather than sneering at the scientists

1512
01:13:36.560 --> 01:13:39.440
<v Speaker 4>and chopping them off at the knees, because they don't do this.

1513
01:13:39.780 --> 01:13:41.500
<v Speaker 4>So I think it's something we have to work together.

1514
01:13:41.580 --> 01:13:43.960
<v Speaker 4>Already we're starting, and over the last 10 or 20 years,

1515
01:13:44.120 --> 01:13:45.240
<v Speaker 4>there's been a huge change.

1516
01:13:45.300 --> 01:13:45.700
<v Speaker 4>And what you've seen,

1517
01:13:45.720 --> 01:13:47.440
<v Speaker 4>is that we've changed to have the unfortunate acronym PUSS,

1518
01:13:47.820 --> 01:13:49.340
<v Speaker 4>the Public Understanding of Science.

1519
01:13:49.440 --> 01:13:51.060
<v Speaker 4>That's now changed to things like...

1520
01:13:51.900 --> 01:13:53.880
<v Speaker 4>That's now changed to things like science and society,

1521
01:13:54.160 --> 01:13:56.440
<v Speaker 4>because I think people feel that that is more acceptable,

1522
01:13:56.820 --> 01:13:58.440
<v Speaker 4>that it's more kind of PC, you know?

1523
01:13:58.500 --> 01:13:59.460
<v Speaker 4>It's more kind of interactive,

1524
01:13:59.700 --> 01:14:01.300
<v Speaker 4>and it doesn't suggest that we are coming down

1525
01:14:01.300 --> 01:14:03.980
<v Speaker 4>talking to the great unwashed, you know, with pearls of wisdom,

1526
01:14:04.020 --> 01:14:05.320
<v Speaker 4>and that we're all kind of in this together.

1527
01:14:05.960 --> 01:14:07.580
<v Speaker 4>All of which, you know, I strongly commend,

1528
01:14:07.680 --> 01:14:08.520
<v Speaker 4>because I think that is the case.

1529
01:14:08.640 --> 01:14:11.860
<v Speaker 4>But you might like to look at our Royal Institution website,

1530
01:14:12.320 --> 01:14:13.380
<v Speaker 4>Google on Royal Institution.

1531
01:14:13.480 --> 01:14:15.100
<v Speaker 4>You'll see that the kind of things we do

1532
01:14:15.100 --> 01:14:15.700
<v Speaker 4>and the kind of things we do

1533
01:14:15.720 --> 01:14:16.840
<v Speaker 4>that are going to start happening here,

1534
01:14:16.980 --> 01:14:17.960
<v Speaker 4>again, that's why I'm here,

1535
01:14:18.140 --> 01:14:20.840
<v Speaker 4>is to actually get everyone engaged in the big issues

1536
01:14:20.840 --> 01:14:21.980
<v Speaker 4>and what we're going to do about it.

1537
01:14:22.040 --> 01:14:25.240
<v Speaker 4>The big problem is to help the scientists do this,

1538
01:14:25.280 --> 01:14:27.200
<v Speaker 4>because your average scientist, you know,

1539
01:14:27.200 --> 01:14:28.800
<v Speaker 4>shouldn't be demonized, but they should be helped,

1540
01:14:28.860 --> 01:14:30.720
<v Speaker 4>because they really are overworked,

1541
01:14:31.360 --> 01:14:32.960
<v Speaker 4>they're undervalued, they're stressed out,

1542
01:14:33.040 --> 01:14:33.960
<v Speaker 4>they're on short-term money.

1543
01:14:34.160 --> 01:14:36.680
<v Speaker 4>And rather than add to their worries

1544
01:14:36.680 --> 01:14:39.280
<v Speaker 4>by telling them how short-sighted and nerdy they are,

1545
01:14:39.440 --> 01:14:40.680
<v Speaker 4>one should think of machinery

1546
01:14:40.680 --> 01:14:44.020
<v Speaker 4>for rewarding them and helping them help you.

1547
01:14:44.160 --> 01:14:44.740
<v Speaker 4>Thank you.

1548
01:14:47.120 --> 01:14:47.560
<v Speaker 4>APPLAUSE

1549
01:14:53.440 --> 01:14:54.340
<v Morag Fraser>John, the phrase,

1550
01:14:54.460 --> 01:14:56.440
<v Morag Fraser>we're all scientists in the 21st century,

1551
01:14:56.520 --> 01:14:57.040
<v Morag Fraser>was yours,

1552
01:14:57.160 --> 01:15:01.720
<v Morag Fraser>but you obviously don't think that science covers enough.

1553
01:15:02.240 --> 01:15:03.800
<v Morag Fraser>Do you want to speak to that?

1554
01:15:04.160 --> 01:15:04.900
<v Morag Fraser>Sorry, I...

1555
01:15:04.900 --> 01:15:06.480
<v Morag Fraser>I said, yours was the phrase,

1556
01:15:06.600 --> 01:15:08.680
<v Morag Fraser>we're all scientists in the 21st century,

1557
01:15:10.060 --> 01:15:12.040
<v Morag Fraser>but that was not enough for you.

1558
01:15:12.580 --> 01:15:13.660
<v Speaker 6>Well, let me...

1559
01:15:13.660 --> 01:15:14.500
<v Speaker 6>I mean, this...

1560
01:15:14.500 --> 01:15:17.880
<v Speaker 6>We haven't introduced any of the moral dilemmas in science,

1561
01:15:17.960 --> 01:15:19.840
<v Speaker 6>so perhaps I can use that as a cue to...

1562
01:15:20.800 --> 01:15:21.280
<v Speaker 6>Yes, of course.

1563
01:15:21.280 --> 01:15:23.120
<v Speaker 6>..raise a story that I think we're...

1564
01:15:23.120 --> 01:15:26.660
<v Speaker 6>we all have difficulty with, or most people have difficulty with.

1565
01:15:26.800 --> 01:15:28.460
<v Speaker 6>There was an experiment in Adelaide,

1566
01:15:28.520 --> 01:15:30.740
<v Speaker 6>I think Queen Elizabeth Hospital, could that be right?

1567
01:15:30.960 --> 01:15:32.760
<v Speaker 6>I'm not sure. I forget the details.

1568
01:15:33.020 --> 01:15:37.460
<v Speaker 6>About 20 years ago, in which I think it was rat over,

1569
01:15:37.500 --> 01:15:39.300
<v Speaker 6>were fertilized with human sperm.

1570
01:15:42.420 --> 01:15:43.140
<v Speaker 6>IVF experiments.

1571
01:15:43.140 --> 01:15:43.460
<v Speaker 6>Yeah.

1572
01:15:44.900 --> 01:15:45.460
<v Speaker 6>Experimentation.

1573
01:15:46.680 --> 01:15:50.860
<v Speaker 6>There was a little bit of protest in some Catholic periodicals,

1574
01:15:50.860 --> 01:15:52.360
<v Speaker 6>this is about 20 years ago,

1575
01:15:52.420 --> 01:15:54.960
<v Speaker 6>fertilizing rat over with human sperm.

1576
01:15:57.120 --> 01:15:58.720
<v Speaker 6>Now, not much...

1577
01:15:58.720 --> 01:16:01.580
<v Speaker 6>Not long ago in the culture of the West,

1578
01:16:01.860 --> 01:16:03.580
<v Speaker 6>and we don't have to go back to the Middle Ages,

1579
01:16:04.280 --> 01:16:09.720
<v Speaker 6>it was the devil who produced hybrid human monsters.

1580
01:16:09.940 --> 01:16:12.440
<v Speaker 6>The paintings of Hieronymus Bosch, some of you may know,

1581
01:16:13.260 --> 01:16:17.140
<v Speaker 6>portrayed just simply half human, half beast.

1582
01:16:17.980 --> 01:16:21.100
<v Speaker 6>Now, 20 years ago, and I'm sure it would be the same today,

1583
01:16:21.700 --> 01:16:24.420
<v Speaker 6>it passed with virtually out the question

1584
01:16:24.420 --> 01:16:27.320
<v Speaker 6>whether this sort of research is justified.

1585
01:16:28.560 --> 01:16:30.440
<v Speaker 6>Crossbreeding humans and rats, just to overdramatize,

1586
01:16:31.320 --> 01:16:34.420
<v Speaker 6>to do a media take on this particular experiment.

1587
01:16:35.120 --> 01:16:38.420
<v Speaker 6>Now, the moment I think any of us start to think about it,

1588
01:16:38.460 --> 01:16:42.420
<v Speaker 6>well, you know, this is being done to help infer to us, you know,

1589
01:16:42.420 --> 01:16:43.580
<v Speaker 6>that all couples have children.

1590
01:16:44.480 --> 01:16:48.320
<v Speaker 6>In many of those cases, the most important happiness in their lives,

1591
01:16:48.360 --> 01:16:51.220
<v Speaker 6>potential happiness in their lives, is being denied them.

1592
01:16:51.460 --> 01:16:54.260
<v Speaker 6>If an experiment, even of this sort,

1593
01:16:54.400 --> 01:17:00.620
<v Speaker 6>contributes to that sort of level of unquestionable happiness

1594
01:17:00.620 --> 01:17:03.660
<v Speaker 6>in a significant number of individuals in our society,

1595
01:17:03.860 --> 01:17:06.140
<v Speaker 6>then, you know, it doesn't...

1596
01:17:06.140 --> 01:17:08.000
<v Speaker 6>We're a bit squeamish about it,

1597
01:17:08.060 --> 01:17:12.320
<v Speaker 6>and maybe it does transgress some moral spirit,

1598
01:17:12.420 --> 01:17:14.040
<v Speaker 6>some spiritual, whatever, boundary,

1599
01:17:14.220 --> 01:17:16.700
<v Speaker 6>and we really don't like the idea of that.

1600
01:17:16.920 --> 01:17:21.020
<v Speaker 6>But, now, this is what I meant, that we're all scientists.

1601
01:17:21.440 --> 01:17:23.720
<v Speaker 6>We all are in the... We all think...

1602
01:17:23.720 --> 01:17:27.080
<v Speaker 6>Well, most of us now think, and I certainly do too,

1603
01:17:27.200 --> 01:17:31.780
<v Speaker 6>in this situation, is it justified?

1604
01:17:31.900 --> 01:17:33.300
<v Speaker 6>And probably at the end of the day,

1605
01:17:33.340 --> 01:17:36.140
<v Speaker 6>most of us will shrug our shoulders and say, why not?

1606
01:17:37.160 --> 01:17:40.840
<v Speaker 6>Now, the problem... Most of us. I didn't say all of us.

1607
01:17:40.840 --> 01:17:44.520
<v Speaker 6>Because it's now... We've now moved into this blurred area

1608
01:17:44.520 --> 01:17:47.600
<v Speaker 6>where we're back with the death of death, which I started with,

1609
01:17:47.760 --> 01:17:50.380
<v Speaker 6>that there's been this great slippage

1610
01:17:50.380 --> 01:17:54.600
<v Speaker 6>about the important answer to death that we humans need,

1611
01:17:54.740 --> 01:17:57.940
<v Speaker 6>which is a metaphysical one, into that, well,

1612
01:17:58.060 --> 01:18:00.940
<v Speaker 6>if we can get five more years of life or ten more years of life,

1613
01:18:01.100 --> 01:18:03.020
<v Speaker 6>that really is happiness.

1614
01:18:04.300 --> 01:18:09.060
<v Speaker 6>Now, I think most of us in a Western society like ours today

1615
01:18:09.060 --> 01:18:10.400
<v Speaker 6>are in this difficult position

1616
01:18:10.840 --> 01:18:12.800
<v Speaker 6>of struggling with these issues,

1617
01:18:12.940 --> 01:18:15.960
<v Speaker 6>with the power of the scientific paradigm

1618
01:18:15.960 --> 01:18:18.580
<v Speaker 6>and its great successes on the one side,

1619
01:18:18.660 --> 01:18:23.360
<v Speaker 6>plus the fact there are these infertile couples

1620
01:18:23.360 --> 01:18:27.560
<v Speaker 6>who may be helped by an experiment in Adelaide 20 years ago

1621
01:18:27.560 --> 01:18:29.740
<v Speaker 6>fertilising rat over with human sperm.

1622
01:18:30.180 --> 01:18:31.200
<v Speaker 6>What do we think?

1623
01:18:34.360 --> 01:18:36.120
<v Morag Fraser>Does anyone want to say what we think?

1624
01:18:36.500 --> 01:18:38.220
<v Morag Fraser>Susan, do you want to ask your question now?

1625
01:18:38.400 --> 01:18:38.540
<v Speaker 4>Yeah.

1626
01:18:38.540 --> 01:18:43.040
<v Speaker 4>As always, it's to take extreme examples out of context,

1627
01:18:43.100 --> 01:18:45.600
<v Speaker 4>and I'd even say the Francis Crick quote,

1628
01:18:45.740 --> 01:18:46.860
<v Speaker 4>which I wouldn't endorse whatsoever,

1629
01:18:47.620 --> 01:18:49.840
<v Speaker 4>is not necessarily representing all science,

1630
01:18:49.940 --> 01:18:53.000
<v Speaker 4>and to pick very isolated or extreme examples

1631
01:18:53.000 --> 01:18:56.020
<v Speaker 4>is doing a disservice to the general thesis

1632
01:18:56.020 --> 01:18:58.380
<v Speaker 4>and to what science really is.

1633
01:18:58.420 --> 01:19:00.580
<v Speaker 4>Science is really about the quest for truth,

1634
01:19:00.660 --> 01:19:02.860
<v Speaker 4>to try and understand things more,

1635
01:19:03.020 --> 01:19:06.080
<v Speaker 4>both from the academic through to the applied,

1636
01:19:06.240 --> 01:19:08.520
<v Speaker 4>and I think it's a disservice, actually,

1637
01:19:08.520 --> 01:19:10.620
<v Speaker 4>and it's something, dare I say, that journalists might sometimes do,

1638
01:19:10.660 --> 01:19:12.840
<v Speaker 4>which is to take the exotic, the extreme,

1639
01:19:12.940 --> 01:19:14.520
<v Speaker 4>the outlandish, the caricature,

1640
01:19:14.580 --> 01:19:15.760
<v Speaker 4>and build a case on that.

1641
01:19:15.980 --> 01:19:17.180
<v Speaker 4>And I'd like to challenge John,

1642
01:19:17.280 --> 01:19:18.800
<v Speaker 4>but I don't want to give away my question

1643
01:19:18.800 --> 01:19:20.700
<v Speaker 4>because I want to still have bags of my questions.

1644
01:19:21.520 --> 01:19:24.100
<v Speaker 4>But if I'm allowed, therefore, a subsidiary attack on John.

1645
01:19:24.240 --> 01:19:25.840
<v Speaker 4>I don't want to say attack, sorry, but, you know,

1646
01:19:26.680 --> 01:19:28.420
<v Speaker 4>subsidiary, because I don't want to be a bad scientist

1647
01:19:28.420 --> 01:19:30.620
<v Speaker 4>looking as though aggressive as well as everything else, you know.

1648
01:19:33.440 --> 01:19:34.940
<v Speaker 4>No, no, I'd like to ask you...

1649
01:19:34.940 --> 01:19:37.260
<v Speaker 6>What process of thinking would you go through

1650
01:19:37.260 --> 01:19:39.260
<v Speaker 6>in an equivalent situation to that,

1651
01:19:39.440 --> 01:19:41.100
<v Speaker 6>which would...what would go...

1652
01:19:41.100 --> 01:19:43.940
<v Speaker 6>I mean, what is weighed up in the question,

1653
01:19:44.040 --> 01:19:45.980
<v Speaker 6>should I conduct this experiment or not?

1654
01:19:47.040 --> 01:19:48.180
<v Speaker 6>That's really what I'm asking.

1655
01:19:48.220 --> 01:19:51.200
<v Speaker 4>OK, well, nowadays, the usual reason for conducting an experiment

1656
01:19:51.200 --> 01:19:52.700
<v Speaker 4>is the alleviation of human suffering,

1657
01:19:52.840 --> 01:19:55.020
<v Speaker 4>and certainly in the UK, and I'm sure it's the same here,

1658
01:19:55.080 --> 01:19:58.820
<v Speaker 4>you have draconian policing by the government, by the Home Office,

1659
01:19:58.920 --> 01:20:01.400
<v Speaker 4>to justify every single animal experiment you do,

1660
01:20:01.500 --> 01:20:03.260
<v Speaker 4>and the reasons for doing it, and it is not gratuitous,

1661
01:20:03.800 --> 01:20:07.200
<v Speaker 4>and it would never, ever, ever be for a soundbite or a media appearance.

1662
01:20:07.260 --> 01:20:07.640
<v Speaker 4>Ever.

1663
01:20:08.420 --> 01:20:09.840
<v Speaker 4>And I don't know what gave you that idea.

1664
01:20:09.920 --> 01:20:11.160
<v Speaker 4>No scientist would be steered by that.

1665
01:20:11.480 --> 01:20:13.820
<v Speaker 4>But my question is, do you give me another example?

1666
01:20:14.080 --> 01:20:15.480
<v Speaker 4>Give me another crick-type example

1667
01:20:16.300 --> 01:20:18.400
<v Speaker 4>of these airs and graces that scientists have,

1668
01:20:18.640 --> 01:20:21.580
<v Speaker 4>of this trespassing of the magic that you put such a premium upon.

1669
01:20:22.540 --> 01:20:25.260
<v Speaker 4>And I want to ask you what is so special about magic, incidentally,

1670
01:20:25.260 --> 01:20:27.400
<v Speaker 4>that it has the monopoly on charm, but anyway...

1671
01:20:28.640 --> 01:20:31.280
<v Speaker 4>Give me another example, because I think we have to do this.

1672
01:20:31.400 --> 01:20:33.440
<v Speaker 4>If you're going to make general statements about science,

1673
01:20:33.540 --> 01:20:35.040
<v Speaker 4>you can't base them on one extreme example.

1674
01:20:35.520 --> 01:20:35.620
<v Speaker 5>Yeah.

1675
01:20:35.620 --> 01:20:37.500
<v Speaker 5>Also, I mean, you couldn't...

1676
01:20:38.340 --> 01:20:41.440
<v Speaker 5>You could never get through a human ethics committee

1677
01:20:41.440 --> 01:20:43.900
<v Speaker 5>an experiment that says you're going to take,

1678
01:20:43.920 --> 01:20:46.540
<v Speaker 5>deliberately take sperm from a human...

1679
01:20:46.540 --> 01:20:47.500
<v Speaker 4>So that you can be on telly.

1680
01:20:47.680 --> 01:20:50.140
<v Speaker 5>Yeah, so that you can be on telly, or so that you can do it.

1681
01:20:50.220 --> 01:20:52.420
<v Speaker 5>I mean, you couldn't do it, because we have very strict...

1682
01:20:52.420 --> 01:20:54.420
<v Speaker 5>There are very strict ethical controls now

1683
01:20:54.420 --> 01:20:56.380
<v Speaker 5>of all human and animal experimentation.

1684
01:20:57.500 --> 01:21:00.520
<v Robert Matthews>Well, can I just put a counter to that?

1685
01:21:00.740 --> 01:21:03.860
<v Robert Matthews>If people tomorrow morning go off to the newsagents

1686
01:21:03.860 --> 01:21:05.560
<v Robert Matthews>and get hold of new scientists, they'll find out,

1687
01:21:05.620 --> 01:21:08.160
<v Robert Matthews>and I'll get a scandalous article written by somebody

1688
01:21:08.160 --> 01:21:11.420
<v Robert Matthews>called Robert Matthews, describing how...

1689
01:21:12.300 --> 01:21:15.180
<v Robert Matthews>There's a paper in the current issue of Clinical Trials Journal

1690
01:21:16.000 --> 01:21:18.460
<v Robert Matthews>where some scientists have been looking back

1691
01:21:18.460 --> 01:21:23.000
<v Robert Matthews>at a trial of a particular therapy.

1692
01:21:23.220 --> 01:21:24.620
<v Robert Matthews>I won't go into too many technical details.

1693
01:21:24.920 --> 01:21:33.320
<v Robert Matthews>But basically, this particular therapy was tested in the 1980s.

1694
01:21:33.500 --> 01:21:35.420
<v Robert Matthews>By the early 1990s,

1695
01:21:35.620 --> 01:21:38.020
<v Robert Matthews>it was clear as the result of randomized controlled trials

1696
01:21:38.020 --> 01:21:39.720
<v Robert Matthews>that it was a very effective drug.

1697
01:21:39.960 --> 01:21:42.500
<v Robert Matthews>It was approved by the FDA for general release.

1698
01:21:43.120 --> 01:21:45.680
<v Robert Matthews>And then it went on wards. It's widely used now.

1699
01:21:45.740 --> 01:21:50.580
<v Robert Matthews>Routinely saves many lives in major cardiac surgery.

1700
01:21:51.860 --> 01:21:57.660
<v Robert Matthews>And despite that, for the subsequent 10 years

1701
01:21:57.660 --> 01:22:01.280
<v Robert Matthews>after it was granted this approval and everybody was using it,

1702
01:22:01.420 --> 01:22:04.960
<v Robert Matthews>scientists were still carrying out randomized controlled trials,

1703
01:22:04.960 --> 01:22:06.120
<v Robert Matthews>of this drug.

1704
01:22:06.540 --> 01:22:09.420
<v Robert Matthews>And this wasn't to find out more sort of clever things like,

1705
01:22:09.440 --> 01:22:11.020
<v Robert Matthews>you know, dose levels and things like this.

1706
01:22:11.160 --> 01:22:14.340
<v Robert Matthews>This was just to find out if the drug was effective.

1707
01:22:14.780 --> 01:22:16.500
<v Robert Matthews>Now you're thinking, well, hang on a minute.

1708
01:22:16.580 --> 01:22:17.820
<v Robert Matthews>It's been approved by the FDA.

1709
01:22:17.980 --> 01:22:19.760
<v Robert Matthews>We've got all these randomized controlled trials.

1710
01:22:20.440 --> 01:22:22.000
<v Robert Matthews>And it's widely used in hospitals.

1711
01:22:22.160 --> 01:22:23.860
<v Robert Matthews>What more do you need to find out exactly?

1712
01:22:25.340 --> 01:22:28.540
<v Robert Matthews>And these scientists who carried out this retrospective study

1713
01:22:28.540 --> 01:22:33.120
<v Robert Matthews>on this particular drug decided to look back

1714
01:22:33.120 --> 01:22:34.940
<v Robert Matthews>to see why were these people doing this exercise.

1715
01:22:34.940 --> 01:22:36.040
<v Robert Matthews>And they did this experiment yet again.

1716
01:22:36.280 --> 01:22:38.660
<v Robert Matthews>Because if you carry out a randomized controlled trial,

1717
01:22:38.760 --> 01:22:42.900
<v Robert Matthews>you have to get a cohort of patients who need this particular therapy.

1718
01:22:43.020 --> 01:22:44.100
<v Robert Matthews>And you split them in half.

1719
01:22:44.220 --> 01:22:45.740
<v Robert Matthews>And you give half the therapy.

1720
01:22:45.860 --> 01:22:50.020
<v Robert Matthews>And you give half either the old therapy or a placebo as a control.

1721
01:22:50.900 --> 01:22:53.340
<v Robert Matthews>Now, when all the evidence is already showing

1722
01:22:53.940 --> 01:22:56.020
<v Robert Matthews>that you've got this drug that is completely effective,

1723
01:22:56.400 --> 01:23:00.180
<v Robert Matthews>it is utterly unethical to then randomize a whole set of people,

1724
01:23:00.940 --> 01:23:03.820
<v Robert Matthews>denying them access to this particular therapy.

1725
01:23:03.820 --> 01:23:06.180
<v Robert Matthews>So these scientists were quite interested to see

1726
01:23:06.180 --> 01:23:09.960
<v Robert Matthews>just how these people justified carrying out randomized controlled trials

1727
01:23:09.960 --> 01:23:12.520
<v Robert Matthews>of this drug years after it was case closed.

1728
01:23:12.880 --> 01:23:16.520
<v Robert Matthews>And the answer was lurking in the reference list at the bottom.

1729
01:23:16.660 --> 01:23:19.960
<v Robert Matthews>It turns out that the researchers who had set up

1730
01:23:19.960 --> 01:23:21.480
<v Robert Matthews>these randomized controlled trials subsequently

1731
01:23:21.480 --> 01:23:25.260
<v Robert Matthews>just couldn't be fagged to do the research, to read the literature.

1732
01:23:25.500 --> 01:23:29.940
<v Robert Matthews>The same papers were being quoted in the same papers.

1733
01:23:30.040 --> 01:23:33.160
<v Robert Matthews>Classic symptom of people just not doing literature research,

1734
01:23:33.240 --> 01:23:33.800
<v Robert Matthews>but just cramming it in.

1735
01:23:33.820 --> 01:23:35.140
<v Robert Matthews>And then they were just scribbling off each other.

1736
01:23:35.420 --> 01:23:38.480
<v Robert Matthews>And then going to an ethics committee and saying,

1737
01:23:38.560 --> 01:23:39.700
<v Robert Matthews>we need to test this drug.

1738
01:23:39.740 --> 01:23:41.060
<v Robert Matthews>And the ethics committee said, do okay.

1739
01:23:41.840 --> 01:23:43.580
<v Robert Matthews>Allowing them to recruit new patients,

1740
01:23:44.160 --> 01:23:48.000
<v Robert Matthews>randomize, deny people access to this particular drug.

1741
01:23:49.500 --> 01:23:51.180
<v Robert Matthews>And put out a paper saying,

1742
01:23:51.320 --> 01:23:54.320
<v Robert Matthews>oh, we found yet more evidence that this drug works.

1743
01:23:54.540 --> 01:23:56.240
<v Robert Matthews>And now I know what Susan's going to say.

1744
01:23:56.280 --> 01:23:58.100
<v Robert Matthews>She's going to say, oh, you've taken another extreme example.

1745
01:23:58.120 --> 01:23:58.820
<v Robert Matthews>It's just a one-off.

1746
01:23:58.820 --> 01:23:59.260
<v Robert Matthews>I'm not going to say that.

1747
01:23:59.260 --> 01:23:59.900
<v Robert Matthews>Okay, fine, good.

1748
01:24:00.660 --> 01:24:01.620
<v Robert Matthews>Not now, anyway.

1749
01:24:01.620 --> 01:24:03.320
<v Robert Matthews>I just thought I'd get my rejection in first.

1750
01:24:05.240 --> 01:24:10.380
<v Robert Matthews>So, because the fact of the matter is that this is just the tip of the iceberg.

1751
01:24:10.540 --> 01:24:11.660
<v Robert Matthews>And if you go back into the literature,

1752
01:24:11.820 --> 01:24:15.180
<v Robert Matthews>you'll find that scientists have discovered other examples of this.

1753
01:24:15.340 --> 01:24:18.680
<v Robert Matthews>Randomized controlled trials being done on drugs where it's case closed.

1754
01:24:19.720 --> 01:24:21.500
<v Robert Matthews>Decades after it was case closed.

1755
01:24:21.540 --> 01:24:24.820
<v Robert Matthews>Carrying on randomizing these stuff because they can't be bothered to do a good thing.

1756
01:24:24.940 --> 01:24:27.280
<v Robert Matthews>The ethics committees have just been asleep on the job.

1757
01:24:27.460 --> 01:24:29.360
<v Robert Matthews>The journals have accepted the papers.

1758
01:24:29.600 --> 01:24:31.420
<v Robert Matthews>The referees have been asleep on the job.

1759
01:24:31.420 --> 01:24:33.040
<v Robert Matthews>Nobody's been checking these things.

1760
01:24:33.220 --> 01:24:39.240
<v Robert Matthews>And it's a scandal that's denied tens of thousands of people access to effective drugs.

1761
01:24:39.400 --> 01:24:42.360
<v Robert Matthews>It also works the other way where drugs have been rejected as useless.

1762
01:24:42.640 --> 01:24:47.880
<v Robert Matthews>And the people have been given this drug as a result of having their health impaired.

1763
01:24:48.260 --> 01:24:51.180
<v Robert Matthews>So the idea that these ethics committees do a wonderful job,

1764
01:24:51.240 --> 01:24:54.900
<v Robert Matthews>you know, it looks good on paper, but I'm afraid in practice it just totally sucks.

1765
01:24:55.200 --> 01:24:55.700
<v Morag Fraser>Right.

1766
01:25:01.700 --> 01:25:02.020
<v Speaker 4>Okay.

1767
01:25:02.260 --> 01:25:03.580
<v Speaker 4>So, point one.

1768
01:25:04.920 --> 01:25:08.720
<v Speaker 4>My basic thesis was never that ethics committees do a brilliant job.

1769
01:25:09.640 --> 01:25:10.520
<v Speaker 4>No, it wasn't yours.

1770
01:25:10.680 --> 01:25:11.060
<v Robert Matthews>It was the thesis.

1771
01:25:11.060 --> 01:25:12.660
<v Speaker 4>Well, that's not the issue.

1772
01:25:12.740 --> 01:25:16.060
<v Speaker 4>And of course, I go back to my basic text, we're only human, aren't we?

1773
01:25:16.080 --> 01:25:19.960
<v Speaker 4>And I'm not using that to justify, but it is not the case that a scientist says,

1774
01:25:20.020 --> 01:25:21.240
<v Speaker 4>oh, I can't be fagged to look up.

1775
01:25:21.280 --> 01:25:23.820
<v Speaker 4>I know I'm going to put loads of human beings through a load of suffering.

1776
01:25:23.900 --> 01:25:25.220
<v Speaker 4>I think that's easier rather than...

1777
01:25:25.220 --> 01:25:26.120
<v Speaker 4>They're not like that.

1778
01:25:26.160 --> 01:25:26.660
<v Speaker 4>Of course not.

1779
01:25:26.700 --> 01:25:27.440
<v Speaker 4>So how else do you explain it?

1780
01:25:27.440 --> 01:25:27.620
<v Speaker 4>No, no.

1781
01:25:27.700 --> 01:25:28.980
<v Speaker 4>It's not that you can't be fagged.

1782
01:25:28.980 --> 01:25:32.120
<v Speaker 4>It's thoughts in the system, which is wonderful you as a journalist are highlighting,

1783
01:25:32.280 --> 01:25:36.300
<v Speaker 4>and I congratulate you for that because it means that we can stop such things happening in the future.

1784
01:25:36.420 --> 01:25:41.060
<v Speaker 4>But you shouldn't use things like that to sneer or to demonize all science or say all science is wrong,

1785
01:25:41.140 --> 01:25:46.880
<v Speaker 4>just because inevitably within a system, any system, anywhere, there will always be problems, imperfections,

1786
01:25:46.940 --> 01:25:50.140
<v Speaker 4>human weaknesses, frailties, et cetera, et cetera, errors.

1787
01:25:50.400 --> 01:25:54.640
<v Speaker 4>And what you do, you learn from those errors and you build it better and make it better.

1788
01:25:54.720 --> 01:25:58.960
<v Speaker 4>You don't sit back and laugh and sneer and try and, I say, demonize or snitch.

1789
01:25:58.980 --> 01:26:03.320
<v Speaker 4>You don't stop it because for every one of those scientists in their clinical trials that,

1790
01:26:03.360 --> 01:26:09.220
<v Speaker 4>you know, unfortunately, and I'm sure not by design, cause human suffering, look how many more,

1791
01:26:09.400 --> 01:26:12.340
<v Speaker 4>and I point to every single drug that anyone in this room has taken,

1792
01:26:13.040 --> 01:26:18.160
<v Speaker 4>every single drug that's gone through clinical trials, let's look at the vast benefit against these one or two examples.

1793
01:26:18.320 --> 01:26:20.220
<v Speaker 4>So I'm not saying it's a freak example.

1794
01:26:20.500 --> 01:26:22.640
<v Speaker 4>It's a very, thank God we've got media people.

1795
01:26:22.760 --> 01:26:24.360
<v Speaker 4>I've seen the point of having these media.

1796
01:26:24.420 --> 01:26:25.520
<v Speaker 4>They actually point out the problems.

1797
01:26:25.560 --> 01:26:25.940
<v Speaker 4>That's great.

1798
01:26:25.980 --> 01:26:26.780
<v Speaker 4>We can regulate better.

1799
01:26:26.880 --> 01:26:28.480
<v Speaker 4>We can start to improve the system.

1800
01:26:28.880 --> 01:26:30.180
<v Robert Matthews>But the logic is weak.

1801
01:26:30.200 --> 01:26:35.640
<v Speaker 4>But the logic is weak if you say because of this, all scientists can't be fags, all clinical trials are bad.

1802
01:26:35.640 --> 01:26:36.100
<v Speaker 4>Did I say that?

1803
01:26:36.160 --> 01:26:37.520
<v Speaker 4>Did anybody hear me say that?

1804
01:26:37.780 --> 01:26:42.320
<v Speaker 4>No, but you just said, ah, but you just said that I couldn't say it was an extreme example.

1805
01:26:42.340 --> 01:26:43.300
<v Speaker 4>You can't have it both ways.

1806
01:26:43.520 --> 01:26:49.060
<v Morag Fraser>I know John's frothing at the mouth, but I just want at this point to bring the philosopher in because I'm interested, David.

1807
01:26:49.580 --> 01:26:55.780
<v Morag Fraser>There was a time, I'm sure, in the 20th century when philosophy and science were not talking, and they certainly are now.

1808
01:26:55.860 --> 01:26:57.120
<v Morag Fraser>I mean, you work in cognitive science.

1809
01:26:57.120 --> 01:27:04.100
<v Morag Fraser>And I'm just wondering what you think philosophy brings to science, but also what science, what's the two-way traffic there?

1810
01:27:04.240 --> 01:27:06.260
<v Morag Fraser>And does it answer any of these ethical questions?

1811
01:27:07.740 --> 01:27:11.840
<v David Chalmers>Oh, so far we haven't had to put our philosophical thought experiments before ethics committees.

1812
01:27:12.020 --> 01:27:12.440
<v David Chalmers>Thanks, guys.

1813
01:27:14.660 --> 01:27:15.620
<v David Chalmers>Yeah, indeed.

1814
01:27:15.880 --> 01:27:16.280
<v David Chalmers>Yeah.

1815
01:27:16.400 --> 01:27:16.660
<v David Chalmers>Yeah.

1816
01:27:17.940 --> 01:27:23.620
<v David Chalmers>We mistreat some of those hypothetical people quite badly when we talk about them.

1817
01:27:23.720 --> 01:27:26.760
<v David Chalmers>No, philosophy used to be, I mean, philosophy and science have a long history.

1818
01:27:26.760 --> 01:27:27.500
<v David Chalmers>They've been interconnected.

1819
01:27:27.840 --> 01:27:29.820
<v David Chalmers>They went through a period of being disconnected.

1820
01:27:30.100 --> 01:27:33.700
<v David Chalmers>In recent years, it's actually the connections have been huge.

1821
01:27:34.060 --> 01:27:37.720
<v David Chalmers>I mean, I'm not a scientist myself these days, but my background is in science.

1822
01:27:37.800 --> 01:27:42.640
<v David Chalmers>I actually got into philosophy because this was a way of making contact.

1823
01:27:42.840 --> 01:27:49.600
<v David Chalmers>I was interested in every area of science, not just one, physics, neuroscience, computer science, medicine, mathematics, and so on.

1824
01:27:49.600 --> 01:27:53.760
<v David Chalmers>Doing philosophy is a way to stay in touch with each of these fields simultaneously.

1825
01:27:54.360 --> 01:27:56.740
<v David Chalmers>The field I've got myself into now is the field of philosophy.

1826
01:27:56.760 --> 01:28:00.700
<v David Chalmers>The field I've got myself into now is the science of consciousness, which brings in almost every,

1827
01:28:00.840 --> 01:28:07.520
<v David Chalmers>the science of the human mind, interestingly enough, brings in almost every area of science you can think of.

1828
01:28:07.680 --> 01:28:13.220
<v David Chalmers>I mean, obviously the neuroscientists and the psychologists and the physicists have got their ideas about the bearing of quantum mechanics.

1829
01:28:13.520 --> 01:28:17.900
<v David Chalmers>The medical people have brought in their ideas about the treatment of the mind.

1830
01:28:18.060 --> 01:28:19.340
<v David Chalmers>The mathematicians come in.

1831
01:28:19.460 --> 01:28:23.500
<v David Chalmers>And of course there are going to be, so I spend a lot of time talking to each of these people,

1832
01:28:23.640 --> 01:28:26.740
<v David Chalmers>of course there are going to be, at the end of the day, pretty serious ethical questions.

1833
01:28:26.740 --> 01:28:28.700
<v David Chalmers>And I think that's the way that we're going to be dealing with ethical issues arising in the science of the mind,

1834
01:28:28.800 --> 01:28:33.840
<v David Chalmers>in a way that's already arisen in the sciences of medicine, of life, and so on.

1835
01:28:33.960 --> 01:28:43.260
<v David Chalmers>I mean, there's a, in the science of the mind, there is a history of pretty important experiments with fairly serious ethical consequences,

1836
01:28:43.580 --> 01:28:47.520
<v David Chalmers>which were nonetheless extremely informative for our understanding of the mind.

1837
01:28:47.680 --> 01:28:55.720
<v David Chalmers>One famous experiment was the experiments done at Yale by Milgram in the 1960s on the infliction of pain.

1838
01:28:55.720 --> 01:29:03.220
<v David Chalmers>And the study of cooperation of people under orders, I mean, I think deliberately designed to highlight, you know,

1839
01:29:03.220 --> 01:29:06.160
<v David Chalmers>things that might have been going on in regimes like Nazi Germany,

1840
01:29:06.400 --> 01:29:14.020
<v David Chalmers>but where people were instructed to inflate pain, go higher on the meter, go higher on the meter.

1841
01:29:14.120 --> 01:29:16.620
<v David Chalmers>They say, oh, but the person's screaming pretty badly.

1842
01:29:17.520 --> 01:29:19.340
<v David Chalmers>I'm sorry, you must cooperate.

1843
01:29:19.640 --> 01:29:20.500
<v David Chalmers>This is the rules of the experiments.

1844
01:29:20.620 --> 01:29:25.160
<v David Chalmers>You know, 60% of the people went up to the point on the scale which was XXX beyond the point,

1845
01:29:25.160 --> 01:29:30.260
<v David Chalmers>where, you know, the noises from the next room just gave out.

1846
01:29:30.400 --> 01:29:31.440
<v David Chalmers>That's pretty scary.

1847
01:29:31.680 --> 01:29:36.160
<v David Chalmers>You can't, but it was extreme, and you can't, in fact, get that kind of experiment past an ethics committee anymore,

1848
01:29:36.900 --> 01:29:41.060
<v David Chalmers>but it was extremely important to our understanding of the human condition.

1849
01:29:41.940 --> 01:29:44.920
<v David Chalmers>You know, obviously, you can't get that experiment past an ethics committee anymore,

1850
01:29:45.000 --> 01:29:47.900
<v David Chalmers>because this is traumatic for the people who did it.

1851
01:29:48.660 --> 01:29:55.140
<v David Chalmers>The Zimbardo prison experiments at Stanford in the later 1960s divided into the prisoners and the guards.

1852
01:29:55.160 --> 01:29:57.280
<v David Chalmers>Many of you have probably seen the movie.

1853
01:29:57.520 --> 01:30:00.040
<v David Chalmers>We learned an awful lot about the human condition from that,

1854
01:30:00.820 --> 01:30:06.680
<v David Chalmers>something which has bearing on, which really ought to have had a bearing on the way that people set up the prisons in Iraq and so on.

1855
01:30:06.760 --> 01:30:08.680
<v David Chalmers>Likewise, you can't get that kind of, you know, quite reasonably,

1856
01:30:08.740 --> 01:30:11.840
<v David Chalmers>you can't get that kind of experiment past an ethics committee anymore

1857
01:30:11.840 --> 01:30:14.000
<v David Chalmers>because of the serious consequences for the people involved.

1858
01:30:14.280 --> 01:30:18.420
<v David Chalmers>Nonetheless, there is, you know, this brings out, there's a very delicate balance

1859
01:30:18.420 --> 01:30:22.160
<v David Chalmers>between the progress of understanding and the ethical restraints.

1860
01:30:22.980 --> 01:30:25.140
<v David Chalmers>I'm, by and large, I'm, by and large, pro-striking.

1861
01:30:25.160 --> 01:30:25.280
<v David Chalmers>I'm pro-science.

1862
01:30:25.540 --> 01:30:28.940
<v David Chalmers>And I'm inclined to think that the increase in our understanding in the long run

1863
01:30:29.480 --> 01:30:33.580
<v David Chalmers>is going to have an awfully, awfully large series of benefits,

1864
01:30:33.680 --> 01:30:37.960
<v David Chalmers>which may, which means we ought to take, be prepared to take some risks

1865
01:30:37.960 --> 01:30:41.620
<v David Chalmers>just because the benefit, potential benefits are so large.

1866
01:30:41.700 --> 01:30:46.540
<v David Chalmers>But I think it's just obvious that the right balance is somewhere in the middle.

1867
01:30:46.760 --> 01:30:50.940
<v Robert Matthews>I think it's worth just interjecting there that with those Stanley Milgram experiments,

1868
01:30:52.100 --> 01:30:54.300
<v Robert Matthews>no humans were harmed during the, you know,

1869
01:30:55.160 --> 01:30:55.760
<v Robert Matthews>the first time they were coming out of the experiment.

1870
01:30:55.880 --> 01:30:58.580
<v Robert Matthews>It was just an actor who was pretending to be electrocuted.

1871
01:30:58.820 --> 01:31:00.900
<v David Chalmers>Let me just say no humans were, no humans were physically harmed.

1872
01:31:00.960 --> 01:31:01.200
<v David Chalmers>Right.

1873
01:31:01.200 --> 01:31:05.540
<v Robert Matthews>Yeah, there was debate afterwards about the psychological harm of taking part in the experiment.

1874
01:31:05.860 --> 01:31:09.940
<v Speaker 4>Can I just follow on from David in Dors, how I think philosophy and science,

1875
01:31:10.340 --> 01:31:13.340
<v Speaker 4>and philosophy and neuroscience certainly do go so closely together.

1876
01:31:13.420 --> 01:31:15.720
<v Speaker 4>I'm very excited we've just got this money in Oxford.

1877
01:31:16.260 --> 01:31:19.100
<v Speaker 4>Those of you who heard us this morning talk, I gave the plug for the website,

1878
01:31:19.320 --> 01:31:20.980
<v Speaker 4>which is the Pharmacology Development website, Oxford.

1879
01:31:21.180 --> 01:31:23.120
<v Speaker 4>Look up Oxford Centre for the Science of the Mind.

1880
01:31:23.220 --> 01:31:24.900
<v Speaker 4>And we are in equal numbers there.

1881
01:31:25.520 --> 01:31:29.240
<v Speaker 4>Theologians, I stress theologians, philosophers, neuroscientists,

1882
01:31:29.300 --> 01:31:33.380
<v Speaker 4>neurosurgeons and psychologists are working together on some of the big issues.

1883
01:31:33.520 --> 01:31:34.280
<v Speaker 4>And it's very exciting.

1884
01:31:34.580 --> 01:31:36.700
<v Speaker 4>And this is an example of the multidisciplinarity.

1885
01:31:36.840 --> 01:31:39.440
<v Speaker 4>Now, can I just ask John my question now before I run out of time?

1886
01:31:39.520 --> 01:31:44.120
<v Speaker 4>My question to John is why he puts such a premium on magic

1887
01:31:44.120 --> 01:31:46.800
<v Speaker 4>and why he thinks magic equals charm.

1888
01:31:47.120 --> 01:31:49.520
<v Speaker 4>And does he think it's a monopoly on charm?

1889
01:31:52.520 --> 01:31:55.040
<v Speaker 6>One of the most influential,

1890
01:31:55.160 --> 01:32:01.620
<v Speaker 6>a Frenchman called Durkheim suggested that the distinction between the sacred and the profane

1891
01:32:01.620 --> 01:32:04.380
<v Speaker 6>is the most important distinction in human thought.

1892
01:32:04.960 --> 01:32:13.220
<v Speaker 6>What he was gesturing towards is that the things in life that we regard as profane,

1893
01:32:15.100 --> 01:32:17.260
<v Speaker 6>disenchanted, ordinary, everyday things,

1894
01:32:17.400 --> 01:32:22.180
<v Speaker 6>from stuff we turn our nose up to cups of coffee,

1895
01:32:22.940 --> 01:32:24.160
<v Speaker 6>is quite distinct.

1896
01:32:24.460 --> 01:32:28.600
<v Speaker 6>It's distinct in its plain from what we regard as sacred.

1897
01:32:29.320 --> 01:32:34.900
<v Speaker 6>For some reason, culture and meaning and the way we make sense of our lives

1898
01:32:34.900 --> 01:32:40.000
<v Speaker 6>depends on what he called, or what you can technically call, the sacred.

1899
01:32:40.140 --> 01:32:51.340
<v Speaker 6>An enchanted or a metaphysical or a non-material theory explanation of what we're doing.

1900
01:32:51.720 --> 01:32:54.440
<v Speaker 6>But let me actually, let me give another example.

1901
01:32:54.460 --> 01:32:57.100
<v Speaker 6>Which was actually what I wanted to say anyway.

1902
01:32:57.260 --> 01:32:59.520
<v Speaker 6>And this is from the Humanities and it's from theology.

1903
01:32:59.860 --> 01:33:03.960
<v Speaker 6>So Susan will appreciate that I'm continuing her remark about theologians.

1904
01:33:05.240 --> 01:33:10.620
<v Speaker 6>I've spent a lot of the last three or four years reading biblical scholarship and biblical commentary.

1905
01:33:11.840 --> 01:33:17.420
<v Speaker 6>It's to do with a current project of mine on the fundamental Western stories.

1906
01:33:18.460 --> 01:33:24.120
<v Speaker 6>And I've been struck amongst many things by the fact that the vast bulk,

1907
01:33:24.460 --> 01:33:28.540
<v Speaker 6>of biblical commentary and scholarship for the last 150 years,

1908
01:33:28.740 --> 01:33:33.140
<v Speaker 6>has been caught up in the question of the historical Jesus, as it's usually called.

1909
01:33:33.320 --> 01:33:35.320
<v Speaker 6>The quest for the historical Jesus.

1910
01:33:35.480 --> 01:33:42.480
<v Speaker 6>The vast majority of the books, and there are hundreds and hundreds, probably thousands of them.

1911
01:33:42.760 --> 01:33:49.400
<v Speaker 6>Now, some of this quest started in the mid-19th century in order to try and show that Jesus didn't exist.

1912
01:33:49.540 --> 01:33:53.040
<v Speaker 6>And therefore, you know, explode Christianity and that would be the end of it.

1913
01:33:53.260 --> 01:33:54.440
<v Speaker 6>And so, you know, I've been struck by that.

1914
01:33:54.440 --> 01:33:54.920
<v Speaker 6>And so forth.

1915
01:33:55.140 --> 01:33:58.620
<v Speaker 6>But most biblical commentators and scholars are practicing Christians.

1916
01:33:58.980 --> 01:34:01.460
<v Speaker 6>And they've continued this tradition.

1917
01:34:01.960 --> 01:34:05.300
<v Speaker 6>Now, it is an utterly futile quest.

1918
01:34:05.640 --> 01:34:07.440
<v Speaker 6>And it's got nowhere.

1919
01:34:07.660 --> 01:34:15.320
<v Speaker 6>Basically, there are two contemporary historians or there are two contemporary documents from the first century

1920
01:34:15.320 --> 01:34:18.080
<v Speaker 6>that refer to a Jesus Christ.

1921
01:34:18.540 --> 01:34:20.340
<v Speaker 6>One's Jewish and one's Roman.

1922
01:34:20.360 --> 01:34:23.320
<v Speaker 6>And all they say is that there was a Jesus Christ and he was crucified.

1923
01:34:24.440 --> 01:34:27.800
<v Speaker 6>That's basically all we know from contemporary accounts.

1924
01:34:28.920 --> 01:34:35.140
<v Speaker 6>The Jesus Christ of Christianity and of Western culture basically is a figure produced in four stories.

1925
01:34:35.820 --> 01:34:38.460
<v Speaker 6>He's a creation of four stories.

1926
01:34:38.680 --> 01:34:48.020
<v Speaker 6>And the attempt to somehow base this figure or think that he would be a more successful presence

1927
01:34:48.020 --> 01:34:51.460
<v Speaker 6>with practicing Christians, obviously this is the motive.

1928
01:34:51.620 --> 01:34:53.800
<v Speaker 6>If we can prove that he actually existed,

1929
01:34:53.800 --> 01:34:58.480
<v Speaker 6>and that in the year four and in December or whenever he did this,

1930
01:34:58.600 --> 01:35:00.300
<v Speaker 6>and that he actually was crucified,

1931
01:35:00.720 --> 01:35:04.700
<v Speaker 6>that there's been this incredible impulse to find facts.

1932
01:35:05.000 --> 01:35:09.940
<v Speaker 6>And I'm sure it's because of the charisma of the scientific paradigm.

1933
01:35:10.300 --> 01:35:15.100
<v Speaker 6>And instead of settling back with what real cultures based on stories,

1934
01:35:15.180 --> 01:35:19.640
<v Speaker 6>charged, mythic, magical stories,

1935
01:35:19.900 --> 01:35:23.780
<v Speaker 6>instead of just accepting that these are four of the most powerful,

1936
01:35:23.780 --> 01:35:25.600
<v Speaker 6>most potent stories in Western culture,

1937
01:35:25.720 --> 01:35:29.320
<v Speaker 6>and accept that that's the Jesus who is the Jesus.

1938
01:35:29.600 --> 01:35:32.720
<v Speaker 6>I think biblical commentary and scholarship has really been corrupted

1939
01:35:32.720 --> 01:35:36.140
<v Speaker 6>by this pseudo-scientific impulse.

1940
01:35:44.480 --> 01:35:47.680
<v Speaker 5>Most scientists who've had any contact with religion,

1941
01:35:47.820 --> 01:35:49.980
<v Speaker 5>or many of us who've brought up in religion one way or another,

1942
01:35:50.140 --> 01:35:52.380
<v Speaker 5>would be perfectly happy with what you've just said.

1943
01:35:52.380 --> 01:35:56.440
<v Speaker 5>That basically these are marvelous stories

1944
01:35:56.440 --> 01:36:01.300
<v Speaker 5>which define a whole set of beliefs and so forth.

1945
01:36:01.440 --> 01:36:04.260
<v Speaker 5>But the problem is with the fundamentalists

1946
01:36:04.260 --> 01:36:05.980
<v Speaker 5>who say that the stories are literal truth,

1947
01:36:06.280 --> 01:36:11.460
<v Speaker 5>who are trying to convert what is symbol and myth

1948
01:36:11.460 --> 01:36:14.620
<v Speaker 5>into some sort of objective reality.

1949
01:36:14.860 --> 01:36:16.380
<v Speaker 5>That's not the fault of the scientists.

1950
01:36:16.400 --> 01:36:18.540
<v Speaker 6>Most of these biblical commentators and scholars

1951
01:36:18.540 --> 01:36:20.300
<v Speaker 6>are not fundamentalists in your sense.

1952
01:36:20.380 --> 01:36:22.300
<v Speaker 6>They don't believe in the literal truth of the Bible.

1953
01:36:22.300 --> 01:36:26.720
<v Speaker 6>My point is rather it's, obviously accepting your point,

1954
01:36:26.820 --> 01:36:29.660
<v Speaker 6>my point is about the cultural consequences of science.

1955
01:36:30.100 --> 01:36:32.600
<v Speaker 6>And if we go outside the areas of science,

1956
01:36:32.720 --> 01:36:36.080
<v Speaker 6>we find this very distinguished community

1957
01:36:36.080 --> 01:36:38.000
<v Speaker 6>of thousands and thousands of scholars

1958
01:36:38.000 --> 01:36:40.260
<v Speaker 6>spending a huge amount of effort

1959
01:36:40.260 --> 01:36:43.000
<v Speaker 6>trying to find facts where they can't find facts.

1960
01:36:43.200 --> 01:36:45.200
<v Speaker 5>So they're misinterpreting the nature of science.

1961
01:36:45.320 --> 01:36:48.040
<v Speaker 5>And for many scientists, many scientists read poetry,

1962
01:36:48.120 --> 01:36:49.320
<v Speaker 5>some even write poetry.

1963
01:36:49.400 --> 01:36:51.860
<v Speaker 4>Some of us even have emotions and rational things like that.

1964
01:36:52.500 --> 01:36:53.200
<v Speaker 4>Some of us.

1965
01:36:54.820 --> 01:36:59.140
<v Speaker 5>We don't approach our relationships with our significant others

1966
01:36:59.140 --> 01:37:01.080
<v Speaker 5>in the way that we would approach an experiment.

1967
01:37:01.400 --> 01:37:02.660
<v Speaker 5>I figured this point was important.

1968
01:37:02.660 --> 01:37:04.000
<v Speaker 4>Can I follow on from that?

1969
01:37:04.060 --> 01:37:04.880
<v Speaker 4>Because I think it's really important.

1970
01:37:05.100 --> 01:37:05.720
<v Speaker 4>It's so important.

1971
01:37:05.880 --> 01:37:06.040
<v Speaker 4>Very quick.

1972
01:37:06.420 --> 01:37:08.260
<v Speaker 4>We're here, we're living in a world currently

1973
01:37:08.260 --> 01:37:10.180
<v Speaker 4>where in the states, in the southern states,

1974
01:37:11.040 --> 01:37:14.200
<v Speaker 4>people are actually not teaching kids evolution anymore

1975
01:37:14.200 --> 01:37:15.680
<v Speaker 4>or telling them that it's just a theory.

1976
01:37:15.800 --> 01:37:17.380
<v Speaker 4>And I think we have to be very clear here.

1977
01:37:17.400 --> 01:37:21.040
<v Speaker 4>We don't get too misty-eyed about magic and sacred

1978
01:37:21.040 --> 01:37:24.900
<v Speaker 4>and reductionist facts and these cruel facts and so on.

1979
01:37:25.200 --> 01:37:28.520
<v Speaker 4>Surely it is better for a human being to try and understand,

1980
01:37:28.720 --> 01:37:29.980
<v Speaker 4>to try and find something out,

1981
01:37:30.140 --> 01:37:31.520
<v Speaker 4>than to be told what to think.

1982
01:37:31.700 --> 01:37:33.380
<v Speaker 4>Look what being told what to think,

1983
01:37:33.540 --> 01:37:38.140
<v Speaker 4>look what these constraints has imposed on our society today.

1984
01:37:38.240 --> 01:37:39.900
<v Speaker 4>Bombs in my own city two days ago

1985
01:37:39.900 --> 01:37:42.980
<v Speaker 4>arose from people perhaps who haven't questioned enough,

1986
01:37:43.220 --> 01:37:46.960
<v Speaker 4>who've adopted a magical or mystical or charismatic narrative.

1987
01:37:47.160 --> 01:37:48.100
<v Speaker 4>And look where it's got us.

1988
01:37:54.100 --> 01:37:56.300
<v Morag Fraser>We're going to have to adjourn later, the five,

1989
01:37:56.400 --> 01:37:57.780
<v Morag Fraser>to ask questions of one another

1990
01:37:57.780 --> 01:38:00.500
<v Morag Fraser>because it's time to open the floor, I think.

1991
01:38:00.580 --> 01:38:03.120
<v Morag Fraser>So there's a microphone here and there's one...

1992
01:38:03.120 --> 01:38:04.840
<v Morag Fraser>Am I right thinking there's one up there?

1993
01:38:05.620 --> 01:38:06.060
<v Morag Fraser>OK.

1994
01:38:06.240 --> 01:38:08.620
<v Morag Fraser>If you would like to come to the mic down here.

1995
01:38:08.860 --> 01:38:10.000
<v Morag Fraser>At this time of night,

1996
01:38:10.040 --> 01:38:12.440
<v Morag Fraser>could you make them questions and not statements, please?

1997
01:38:13.960 --> 01:38:16.740
<v Audience>Yes, I'd like to put a question to the panel

1998
01:38:16.740 --> 01:38:18.280
<v Audience>about pus and politicians,

1999
01:38:19.020 --> 01:38:21.020
<v Audience>picking up on Susan's last question.

2000
01:38:21.040 --> 01:38:23.360
<v Audience>I think it's a very important point about emotionality

2001
01:38:23.360 --> 01:38:27.380
<v Audience>because, you know, we're here at the Festival of Ideas.

2002
01:38:27.400 --> 01:38:29.800
<v Audience>This is a city that has a program of thinkers and residents.

2003
01:38:30.020 --> 01:38:31.680
<v Audience>The government sponsors this.

2004
01:38:32.940 --> 01:38:36.900
<v Audience>But the problem is when ideas become confounded with emotions,

2005
01:38:37.080 --> 01:38:41.080
<v Audience>when rationality becomes eroded by sentiment.

2006
01:38:43.040 --> 01:38:46.940
<v Audience>And Morag's comment about Frankenstein is a very good example

2007
01:38:46.940 --> 01:38:49.880
<v Audience>because the whole symbol of Frankenstein

2008
01:38:49.880 --> 01:38:52.040
<v Audience>is actually about First World War veterans

2009
01:38:52.040 --> 01:38:55.780
<v Audience>who had been reconstructed by plastic surgeons.

2010
01:38:55.880 --> 01:39:00.360
<v Audience>And the plastic surgeons presented a symbol of traumatised people

2011
01:39:00.880 --> 01:39:03.920
<v Audience>to our society, which people at large couldn't cope with.

2012
01:39:04.880 --> 01:39:08.960
<v Audience>Now, Susan said that politicians hate scientists

2013
01:39:08.960 --> 01:39:10.900
<v Audience>who come up with the wrong answers.

2014
01:39:12.200 --> 01:39:13.940
<v Audience>And the question is,

2015
01:39:14.020 --> 01:39:16.900
<v Audience>how do we deal with that hatred in the politicians?

2016
01:39:17.080 --> 01:39:18.340
<v Audience>Because that is an emotion,

2017
01:39:18.340 --> 01:39:21.360
<v Audience>and it doesn't matter how many facts we put to them,

2018
01:39:22.920 --> 01:39:26.140
<v Audience>reason and discourse isn't the simple solution.

2019
01:39:26.500 --> 01:39:28.260
<v Audience>And to bring it back to South Australia,

2020
01:39:28.340 --> 01:39:30.320
<v Audience>we're in the midst of a royal commission at the moment

2021
01:39:30.320 --> 01:39:33.940
<v Audience>about the death of a cyclist who was killed by a barrister

2022
01:39:34.960 --> 01:39:37.640
<v Audience>who the expert evidence says is dissociated.

2023
01:39:37.720 --> 01:39:43.340
<v Audience>Now, the royal commission is essentially trying to address...

2024
01:39:44.400 --> 01:39:45.980
<v Audience>Perhaps we could focus back on the question.

2025
01:39:46.040 --> 01:39:47.080
<v Audience>Yes, but the process is,

2026
01:39:47.080 --> 01:39:50.320
<v Audience>how do you deal with the politicians' inability

2027
01:39:50.320 --> 01:39:53.420
<v Audience>to deal with the scientists coming up with an answer

2028
01:39:53.420 --> 01:39:54.320
<v Audience>that they didn't like

2029
01:39:55.080 --> 01:39:59.280
<v Audience>because it didn't confer with the public sentiment?

2030
01:40:00.140 --> 01:40:00.700
<v Speaker 4>OK.

2031
01:40:01.740 --> 01:40:05.320
<v Speaker 4>I don't think I said exactly that they hate scientists

2032
01:40:05.320 --> 01:40:07.560
<v Speaker 4>because they say things that they don't like.

2033
01:40:07.700 --> 01:40:10.220
<v Speaker 4>It would be more they say things they don't understand

2034
01:40:10.220 --> 01:40:13.420
<v Speaker 4>or they say things in a way that they can't understand.

2035
01:40:14.480 --> 01:40:16.840
<v Speaker 4>I think it's dangerous to try and separate

2036
01:40:17.380 --> 01:40:19.100
<v Speaker 4>rational from emotions.

2037
01:40:19.340 --> 01:40:20.400
<v Speaker 4>As the great Niels Bohr said,

2038
01:40:20.480 --> 01:40:21.700
<v Speaker 4>a physicist, he said to a student once,

2039
01:40:21.940 --> 01:40:24.280
<v Speaker 4>you're not thinking, you're just being logical.

2040
01:40:25.220 --> 01:40:27.620
<v Speaker 4>And we all use, in science all the time,

2041
01:40:27.640 --> 01:40:29.360
<v Speaker 4>we're using intuition, we're using a hunch

2042
01:40:29.360 --> 01:40:32.640
<v Speaker 4>when we try and interpret something or have an idea.

2043
01:40:32.880 --> 01:40:35.560
<v Speaker 4>This is not necessarily planned out

2044
01:40:35.560 --> 01:40:37.100
<v Speaker 4>or mapped out through a series of algorithms.

2045
01:40:37.320 --> 01:40:39.280
<v Speaker 4>It's something where we use this curious feature

2046
01:40:39.280 --> 01:40:41.180
<v Speaker 4>that we human beings have and robots don't have

2047
01:40:41.180 --> 01:40:44.480
<v Speaker 4>of intuition, common sense and hunches and so on.

2048
01:40:44.540 --> 01:40:45.840
<v Speaker 4>So I don't want to divorce,

2049
01:40:45.860 --> 01:40:47.680
<v Speaker 4>and I don't think we should divorce,

2050
01:40:47.900 --> 01:40:50.480
<v Speaker 4>hard, cold, reductionist facts, either for good or ill,

2051
01:40:50.560 --> 01:40:52.780
<v Speaker 4>away from touchy-feely or wishy-washy,

2052
01:40:52.800 --> 01:40:54.180
<v Speaker 4>according to which side you look at emotions.

2053
01:40:54.440 --> 01:40:55.680
<v Speaker 4>They could be called either of that.

2054
01:40:55.740 --> 01:40:59.440
<v Speaker 4>I think that all of what we do and think and feel

2055
01:40:59.440 --> 01:41:01.080
<v Speaker 4>will be charged, because we're human beings,

2056
01:41:01.360 --> 01:41:03.840
<v Speaker 4>with some kind of emotion or some kind of bias.

2057
01:41:04.140 --> 01:41:06.620
<v Speaker 4>And perhaps the saddest emotion of all

2058
01:41:06.620 --> 01:41:08.620
<v Speaker 4>is the one of anger or fear.

2059
01:41:08.880 --> 01:41:11.960
<v Speaker 4>And anger and fear, which is directed usually at scientists,

2060
01:41:12.160 --> 01:41:13.420
<v Speaker 4>by politicians possibly,

2061
01:41:13.660 --> 01:41:15.840
<v Speaker 4>is always rooted in not understanding

2062
01:41:15.860 --> 01:41:18.960
<v Speaker 4>and I think what we need to tackle is understanding.

2063
01:41:19.120 --> 01:41:20.500
<v Speaker 4>As soon as you understand something,

2064
01:41:20.620 --> 01:41:21.600
<v Speaker 4>you might not go along with it,

2065
01:41:21.660 --> 01:41:23.300
<v Speaker 4>but you're not as frightened or as angry.

2066
01:41:23.560 --> 01:41:24.860
<v Speaker 4>Once you understand something,

2067
01:41:25.080 --> 01:41:27.160
<v Speaker 4>you can come to terms with how to cope with it,

2068
01:41:27.220 --> 01:41:29.140
<v Speaker 4>how to deal with it, how to change it even.

2069
01:41:29.520 --> 01:41:31.460
<v Speaker 4>And so what I would like to put a premium on

2070
01:41:31.460 --> 01:41:34.300
<v Speaker 4>is not so much, again, demonising people

2071
01:41:34.300 --> 01:41:38.240
<v Speaker 4>or compartmentalising people into card-hole ruthless people

2072
01:41:38.240 --> 01:41:41.360
<v Speaker 4>or nasty politicians or touchy-feely scientists or whatever,

2073
01:41:41.540 --> 01:41:44.560
<v Speaker 4>but more that these are examples of discrepancy and understanding.

2074
01:41:44.560 --> 01:41:47.220
<v Speaker 4>And it's only by working together,

2075
01:41:47.340 --> 01:41:50.080
<v Speaker 4>rather than pointing the finger and pea-shooting at each other,

2076
01:41:50.300 --> 01:41:51.340
<v Speaker 4>that we'll get anywhere.

2077
01:41:55.660 --> 01:41:57.140
<v Morag Fraser>Thank you. Yes.

2078
01:41:58.080 --> 01:42:00.860
<v Audience>A very quick question on Alzheimer's disease.

2079
01:42:01.040 --> 01:42:04.360
<v Audience>I was very impressed reading the nun's story

2080
01:42:04.360 --> 01:42:08.780
<v Audience>and the contributions that Sister Mary gave us.

2081
01:42:09.160 --> 01:42:11.500
<v Audience>Can you comment on this research, please?

2082
01:42:11.820 --> 01:42:14.220
<v Speaker 4>Yes, I can't remember the paper in great detail,

2083
01:42:14.220 --> 01:42:15.760
<v Speaker 4>but the basic idea,

2084
01:42:16.020 --> 01:42:18.000
<v Speaker 4>I'm sure my friend here from the New Scientist

2085
01:42:18.000 --> 01:42:19.260
<v Speaker 4>will be able to give the details,

2086
01:42:19.460 --> 01:42:22.580
<v Speaker 4>but the basic conclusion of the so-called nun's study,

2087
01:42:22.700 --> 01:42:24.040
<v Speaker 4>which in itself sounds very strange

2088
01:42:24.040 --> 01:42:26.580
<v Speaker 4>because it worked with nuns who'd entered a convent,

2089
01:42:26.720 --> 01:42:28.640
<v Speaker 4>and it was looking basically at the relationship

2090
01:42:29.220 --> 01:42:31.160
<v Speaker 4>between education, IQ,

2091
01:42:31.400 --> 01:42:33.660
<v Speaker 4>and possibility of getting Alzheimer's disease.

2092
01:42:33.860 --> 01:42:36.460
<v Speaker 4>And the conclusion, which is a very interesting one,

2093
01:42:37.220 --> 01:42:40.960
<v Speaker 4>is not that Alzheimer's disease is negatively correlated,

2094
01:42:41.140 --> 01:42:42.660
<v Speaker 4>that's to say you have less chance,

2095
01:42:42.660 --> 01:42:45.440
<v Speaker 4>if you are intelligent as such,

2096
01:42:45.520 --> 01:42:47.380
<v Speaker 4>and look at Iris Murdoch, a brilliant writer,

2097
01:42:47.480 --> 01:42:50.080
<v Speaker 4>and Bernard Levin, another brilliant mind in England,

2098
01:42:50.140 --> 01:42:51.500
<v Speaker 4>both of whom were victims of that disease,

2099
01:42:51.680 --> 01:42:53.740
<v Speaker 4>but more it correlates negatively with education.

2100
01:42:54.240 --> 01:42:56.140
<v Speaker 4>And I think what that tells us,

2101
01:42:56.180 --> 01:42:58.900
<v Speaker 4>that incidentally, you know, of course you can be educated,

2102
01:42:58.960 --> 01:43:01.760
<v Speaker 4>and that's no guarantee that you're not going to get Alzheimer's,

2103
01:43:01.800 --> 01:43:04.540
<v Speaker 4>but what it suggests is the critical factor there

2104
01:43:04.540 --> 01:43:06.140
<v Speaker 4>is how much you can stimulate your brain

2105
01:43:06.140 --> 01:43:08.140
<v Speaker 4>to offset the ravages of the disease.

2106
01:43:08.340 --> 01:43:10.620
<v Speaker 4>The brain is like a muscle, you use it all and you lose it,

2107
01:43:10.640 --> 01:43:11.580
<v Speaker 4>and the more you stimulate it,

2108
01:43:11.680 --> 01:43:12.640
<v Speaker 4>then the stronger the disease is.

2109
01:43:12.640 --> 01:43:13.640
<v Speaker 4>The stronger you're making the connection.

2110
01:43:13.900 --> 01:43:15.140
<v Speaker 4>So if you are having Alzheimer's disease,

2111
01:43:15.240 --> 01:43:17.640
<v Speaker 4>you could offset it, possibly by stimulation.

2112
01:43:17.860 --> 01:43:18.820
<v Speaker 4>That's something we're working on,

2113
01:43:18.860 --> 01:43:21.740
<v Speaker 4>is devising software for people with early cognitive impairment.

2114
01:43:22.160 --> 01:43:25.480
<v Speaker 4>So it's not to do with IQ, whatever that is, whatever IQ is,

2115
01:43:25.540 --> 01:43:27.500
<v Speaker 4>and we haven't got time now to discuss what IQ is,

2116
01:43:27.520 --> 01:43:29.060
<v Speaker 4>I'm sure that would be another whole thinking debate,

2117
01:43:29.240 --> 01:43:32.240
<v Speaker 4>but more the issue of how much you've had the privilege of education

2118
01:43:32.240 --> 01:43:34.580
<v Speaker 4>that may help you offset the disease.

2119
01:43:35.120 --> 01:43:36.560
<v Speaker 7>Thank you. Yes.

2120
01:43:39.320 --> 01:43:42.260
<v Speaker 7>This is my first Festival of Ideas.

2121
01:43:42.640 --> 01:43:43.800
<v Speaker 7>I'm no scientist, no intellect,

2122
01:43:43.960 --> 01:43:48.500
<v Speaker 7>but I've been just so inspired by what I've heard since Thursday night,

2123
01:43:48.680 --> 01:43:51.120
<v Speaker 7>and I was thinking about the topic tonight,

2124
01:43:51.280 --> 01:43:52.800
<v Speaker 7>and designing the universe,

2125
01:43:53.000 --> 01:43:55.080
<v Speaker 7>and I thought if there was somebody missing,

2126
01:43:55.140 --> 01:43:56.920
<v Speaker 7>maybe it was like the Dalai Lama.

2127
01:43:58.260 --> 01:44:00.980
<v Speaker 7>Because we haven't, well, at least what I've been to so far,

2128
01:44:01.040 --> 01:44:04.980
<v Speaker 7>we haven't really touched much on, I don't know,

2129
01:44:05.000 --> 01:44:06.600
<v Speaker 7>peace and serenity and meditation

2130
01:44:06.600 --> 01:44:08.340
<v Speaker 7>and the power of those sorts of things.

2131
01:44:08.460 --> 01:44:10.840
<v Speaker 7>And I went to see a movie recently,

2132
01:44:10.840 --> 01:44:12.640
<v Speaker 7>and they talked about a study in Washington

2133
01:44:12.640 --> 01:44:15.080
<v Speaker 7>where 400 people came together,

2134
01:44:15.140 --> 01:44:16.560
<v Speaker 7>400, 4,000, I don't know,

2135
01:44:16.660 --> 01:44:22.180
<v Speaker 7>and it related directly to the crime rate in that area,

2136
01:44:22.380 --> 01:44:23.900
<v Speaker 7>that it had dropped dramatically.

2137
01:44:24.140 --> 01:44:26.420
<v Speaker 7>So I just wonder, in designing this universe

2138
01:44:26.420 --> 01:44:28.080
<v Speaker 7>and talking about all of the sciences

2139
01:44:28.080 --> 01:44:30.000
<v Speaker 7>and all of the problems of the world,

2140
01:44:30.160 --> 01:44:32.900
<v Speaker 7>and there were many discussed on Thursday night,

2141
01:44:33.100 --> 01:44:36.180
<v Speaker 7>you know, inequality, greed, whatever,

2142
01:44:36.400 --> 01:44:39.020
<v Speaker 7>you know, what's the role of, you know,

2143
01:44:39.020 --> 01:44:40.540
<v Speaker 7>the energy that we have together,

2144
01:44:40.540 --> 01:44:44.640
<v Speaker 7>in terms of meditation or serenity and peace,

2145
01:44:44.800 --> 01:44:46.580
<v Speaker 7>and I don't know, maybe the big one,

2146
01:44:46.640 --> 01:44:48.220
<v Speaker 7>which is God, which maybe is love.

2147
01:44:49.200 --> 01:44:52.280
<v Speaker 7>You know, where is that in the design of the universe

2148
01:44:52.280 --> 01:44:53.300
<v Speaker 7>we've been talking about?

2149
01:44:54.460 --> 01:44:54.940
<v Speaker 7>Peter.

2150
01:44:55.080 --> 01:44:56.800
<v Speaker 5>I just happened...

2151
01:44:59.960 --> 01:45:01.560
<v Speaker 5>During a time in the US,

2152
01:45:01.580 --> 01:45:04.640
<v Speaker 5>I just happened to pick up a copy of the New York Times

2153
01:45:04.640 --> 01:45:07.080
<v Speaker 5>where there was an op-ed piece by the Dalai Lama

2154
01:45:07.080 --> 01:45:10.300
<v Speaker 5>which described how he had initiated

2155
01:45:10.540 --> 01:45:13.700
<v Speaker 5>discussions with cognitive neuroscientists

2156
01:45:13.700 --> 01:45:17.560
<v Speaker 5>to try and interest them in studying meditation

2157
01:45:17.560 --> 01:45:20.320
<v Speaker 5>through modern scientific techniques and technology.

2158
01:45:20.600 --> 01:45:23.380
<v Speaker 5>And his interest particularly was, could we...

2159
01:45:23.380 --> 01:45:25.700
<v Speaker 5>It was a very sensible, very practical article.

2160
01:45:25.820 --> 01:45:28.740
<v Speaker 5>And his interest particularly is, could we find solutions,

2161
01:45:30.200 --> 01:45:33.360
<v Speaker 5>good, sound, scientifically-based solutions through meditation

2162
01:45:33.360 --> 01:45:35.440
<v Speaker 5>that would, for instance, substitute for drugs

2163
01:45:35.440 --> 01:45:38.380
<v Speaker 5>and perhaps lead to an extension of those types of approaches?

2164
01:45:38.680 --> 01:45:40.520
<v Speaker 5>So I think, at least from the bottom of my heart,

2165
01:45:40.540 --> 01:45:42.480
<v Speaker 5>from a Buddhist perspective, as I understand it,

2166
01:45:42.520 --> 01:45:44.340
<v Speaker 5>there's no hostility towards science

2167
01:45:44.340 --> 01:45:45.660
<v Speaker 5>and a desire to work with it.

2168
01:45:46.020 --> 01:45:48.460
<v Speaker 4>And indeed, on a more straightforward level,

2169
01:45:49.160 --> 01:45:50.640
<v Speaker 4>let's take somewhere like the Middle East

2170
01:45:50.640 --> 01:45:52.120
<v Speaker 4>where there's a discrepancy in the GDP

2171
01:45:52.120 --> 01:45:55.360
<v Speaker 4>between some countries and others by a factor of three or even more.

2172
01:45:55.980 --> 01:45:58.020
<v Speaker 4>Surely, if you were able to give people

2173
01:45:58.540 --> 01:46:00.300
<v Speaker 4>a good roof over their head,

2174
01:46:00.380 --> 01:46:04.380
<v Speaker 4>education for their kids, a stimulating and secure career or job,

2175
01:46:04.500 --> 01:46:08.060
<v Speaker 4>then you might be able to fuse some of the extreme ideologies

2176
01:46:08.060 --> 01:46:09.640
<v Speaker 4>that are fomenting such trouble.

2177
01:46:10.540 --> 01:46:11.880
<v Speaker 4>And my own view is that if you're to do that,

2178
01:46:11.960 --> 01:46:13.220
<v Speaker 4>you have to turn to science and technology

2179
01:46:13.220 --> 01:46:16.440
<v Speaker 4>because in the 21st century, as we're shifting into the information age,

2180
01:46:16.600 --> 01:46:20.100
<v Speaker 4>it's science and technology that will provide prosperity and wealth creation

2181
01:46:20.100 --> 01:46:23.740
<v Speaker 4>in all regions of the world and especially in regions such as that.

2182
01:46:23.860 --> 01:46:25.200
<v Speaker 4>And science, therefore, can promote peace,

2183
01:46:25.360 --> 01:46:28.660
<v Speaker 4>not even as sophisticatedly or elegantly

2184
01:46:28.660 --> 01:46:31.240
<v Speaker 4>as looking at brain scans and meditating or anything like that,

2185
01:46:31.280 --> 01:46:34.100
<v Speaker 4>but simply by introducing technologies and knowledge

2186
01:46:34.600 --> 01:46:36.420
<v Speaker 4>into an area in the 21st century

2187
01:46:36.420 --> 01:46:38.760
<v Speaker 4>where people can actually improve their working lives.

2188
01:46:38.760 --> 01:46:41.300
<v Morag Fraser>Robert, David, John, any of you want to add?

2189
01:46:41.300 --> 01:46:44.880
<v Robert Matthews>Yeah. I'm a Buddhist, as it happens,

2190
01:46:45.060 --> 01:46:47.940
<v Robert Matthews>and so I have a lot of sympathy with the Dalai Lama's attitude

2191
01:46:47.940 --> 01:46:55.120
<v Robert Matthews>towards initiating research that looks at what is likely to improve

2192
01:46:55.120 --> 01:46:56.540
<v Robert Matthews>the sum total of human happiness.

2193
01:46:56.800 --> 01:47:01.600
<v Robert Matthews>And often a lot of the research that I read in scientific journals,

2194
01:47:01.660 --> 01:47:03.920
<v Robert Matthews>you're thinking, well, they've made certain assumptions here

2195
01:47:03.920 --> 01:47:06.840
<v Robert Matthews>about whether we want these things investigating or not.

2196
01:47:06.960 --> 01:47:08.660
<v Robert Matthews>Like, for example, in the consumer's assumptions,

2197
01:47:08.760 --> 01:47:10.560
<v Robert Matthews>in society it's generally taken as a given

2198
01:47:10.560 --> 01:47:13.340
<v Robert Matthews>that choice, more choice, is better.

2199
01:47:13.780 --> 01:47:17.260
<v Robert Matthews>Now, very recently, psychologists have been doing research into choice,

2200
01:47:17.360 --> 01:47:18.640
<v Robert Matthews>and it's been discovered that, in fact,

2201
01:47:18.680 --> 01:47:20.680
<v Robert Matthews>the more choice we're presented with in the supermarket,

2202
01:47:20.920 --> 01:47:23.320
<v Robert Matthews>the more unhappy and anxious we become,

2203
01:47:23.500 --> 01:47:26.060
<v Robert Matthews>because for all sorts of evolutionary reasons, possibly,

2204
01:47:26.800 --> 01:47:30.260
<v Robert Matthews>we are more concerned about making the wrong decision

2205
01:47:30.260 --> 01:47:33.260
<v Robert Matthews>than we feel joy from having made the correct decision.

2206
01:47:33.420 --> 01:47:35.400
<v Robert Matthews>We get the thing that we actually want,

2207
01:47:35.540 --> 01:47:37.700
<v Robert Matthews>and then we think, okay, yeah, it's the latest BMW,

2208
01:47:37.700 --> 01:47:41.020
<v Robert Matthews>but it doesn't have quite as good air conditioning as the Lexus.

2209
01:47:41.200 --> 01:47:41.620
<v Robert Matthews>Okay?

2210
01:47:42.100 --> 01:47:44.980
<v Robert Matthews>So the joy of what we think making the correct decision

2211
01:47:44.980 --> 01:47:50.340
<v Robert Matthews>is more than offset by the concern of having made the wrong decision.

2212
01:47:50.660 --> 01:47:52.540
<v Robert Matthews>And so I'd be very interested in,

2213
01:47:52.640 --> 01:47:56.460
<v Robert Matthews>and maybe Susan would have some suggestions here,

2214
01:47:56.540 --> 01:48:02.420
<v Robert Matthews>finding avenues that allow people to say,

2215
01:48:02.500 --> 01:48:04.840
<v Robert Matthews>can we just look at this area of research?

2216
01:48:04.840 --> 01:48:09.040
<v Robert Matthews>Can scientists stop deciding what ought to be studied

2217
01:48:09.040 --> 01:48:12.740
<v Robert Matthews>and what's likely to bring the biggest sum total to human happiness?

2218
01:48:13.320 --> 01:48:16.240
<v Robert Matthews>Can science start to address questions

2219
01:48:17.800 --> 01:48:21.620
<v Robert Matthews>that address this issue of increasing the sum total of human happiness?

2220
01:48:21.700 --> 01:48:23.040
<v Robert Matthews>Maybe it's meditation or whatever.

2221
01:48:23.320 --> 01:48:26.780
<v Robert Matthews>How can we get that dialogue to get the public

2222
01:48:26.780 --> 01:48:29.160
<v Robert Matthews>to direct the scientific research agenda

2223
01:48:29.160 --> 01:48:31.220
<v Robert Matthews>on these issues that affect us all?

2224
01:48:32.080 --> 01:48:32.600
<v Speaker 4>Okay.

2225
01:48:36.000 --> 01:48:37.460
<v Speaker 4>Okay, well, sorry, okay.

2226
01:48:37.620 --> 01:48:38.960
<v Speaker 4>There's a song called Bernays,

2227
01:48:38.960 --> 01:48:39.840
<v Speaker 4>who's a nephew to Freud,

2228
01:48:40.040 --> 01:48:41.340
<v Speaker 4>and some of you may have heard of,

2229
01:48:41.400 --> 01:48:42.980
<v Speaker 4>who in the first half of the 20th century

2230
01:48:44.060 --> 01:48:46.220
<v Speaker 4>worked out a very devious way of persuading people

2231
01:48:46.220 --> 01:48:47.640
<v Speaker 4>to buy things they didn't need,

2232
01:48:47.820 --> 01:48:49.440
<v Speaker 4>but that he would persuade them they wanted.

2233
01:48:49.600 --> 01:48:50.560
<v Speaker 4>And he hit on the very good idea

2234
01:48:50.560 --> 01:48:52.140
<v Speaker 4>of using things to be symbolic of things.

2235
01:48:52.320 --> 01:48:54.100
<v Speaker 4>So for example, he persuaded young women,

2236
01:48:54.140 --> 01:48:56.140
<v Speaker 4>who at that time never smoked culturally,

2237
01:48:56.280 --> 01:48:57.940
<v Speaker 4>it was against their style,

2238
01:48:58.200 --> 01:48:59.560
<v Speaker 4>to actually have cigarettes

2239
01:48:59.560 --> 01:49:01.080
<v Speaker 4>because they were the torches of freedom.

2240
01:49:02.180 --> 01:49:02.540
<v Speaker 4>Right?

2241
01:49:03.540 --> 01:49:04.820
<v Speaker 4>So one can then extend the question,

2242
01:49:04.820 --> 01:49:05.180
<v Speaker 4>extend this,

2243
01:49:05.280 --> 01:49:06.780
<v Speaker 4>and you only have to look at adverts even today,

2244
01:49:06.940 --> 01:49:09.600
<v Speaker 4>which is the sofa that says something about you.

2245
01:49:10.220 --> 01:49:10.580
<v Speaker 4>Yeah?

2246
01:49:11.420 --> 01:49:12.580
<v Speaker 4>As unique as you are,

2247
01:49:12.660 --> 01:49:14.660
<v Speaker 4>that's an almost paradox in terms.

2248
01:49:15.160 --> 01:49:16.820
<v Speaker 4>Everyone's buying things as unique as they are.

2249
01:49:16.920 --> 01:49:18.940
<v Speaker 4>So the same thing that's as unique as they are.

2250
01:49:19.000 --> 01:49:20.860
<v Speaker 4>But anyway, people seem to buy into this.

2251
01:49:20.940 --> 01:49:23.220
<v Speaker 4>And I think that what's this hitting on very cleverly,

2252
01:49:23.820 --> 01:49:25.540
<v Speaker 4>and this is the cognitive sciences, if you like,

2253
01:49:25.680 --> 01:49:28.600
<v Speaker 4>is people now feel a desire to be individuals,

2254
01:49:28.760 --> 01:49:30.220
<v Speaker 4>to say something about themselves.

2255
01:49:30.360 --> 01:49:31.420
<v Speaker 4>Now, of course they get thwarted

2256
01:49:31.420 --> 01:49:33.120
<v Speaker 4>because you then find everyone's got the sofa,

2257
01:49:33.280 --> 01:49:34.280
<v Speaker 4>everyone's got the thing.

2258
01:49:34.280 --> 01:49:35.020
<v Speaker 4>And it's not unique,

2259
01:49:35.100 --> 01:49:36.480
<v Speaker 4>and it's not saying anything about you at all.

2260
01:49:36.920 --> 01:49:38.900
<v Speaker 4>Or if it is, it's saying you're the same as everyone else,

2261
01:49:38.980 --> 01:49:40.020
<v Speaker 4>which is even more depressing.

2262
01:49:40.660 --> 01:49:43.720
<v Speaker 4>And I think we are in a kind of crisis at the moment,

2263
01:49:43.760 --> 01:49:46.340
<v Speaker 4>and it's something I really like to explore,

2264
01:49:46.540 --> 01:49:49.380
<v Speaker 4>which is this notion of how you say something about yourself

2265
01:49:49.380 --> 01:49:51.040
<v Speaker 4>and why it's important to have this status.

2266
01:49:51.140 --> 01:49:52.480
<v Speaker 4>And it's something we all want to do.

2267
01:49:53.560 --> 01:49:56.880
<v Speaker 4>The alternatives are to have the technology imploding upon us

2268
01:49:56.880 --> 01:49:57.800
<v Speaker 4>where we end up just saying,

2269
01:49:57.840 --> 01:49:58.280
<v Speaker 4>yuck and wow,

2270
01:49:58.920 --> 01:50:00.140
<v Speaker 4>and I'm going to say more about that tomorrow.

2271
01:50:00.280 --> 01:50:01.080
<v Speaker 4>That's a plug for tomorrow.

2272
01:50:01.820 --> 01:50:03.940
<v Speaker 4>So you're either obliterating the ego,

2273
01:50:04.020 --> 01:50:04.260
<v Speaker 4>if you will,

2274
01:50:04.280 --> 01:50:07.280
<v Speaker 4>or it's being inappropriately symbolized

2275
01:50:07.860 --> 01:50:09.840
<v Speaker 4>by these ubiquitous unique items.

2276
01:50:10.880 --> 01:50:14.800
<v Speaker 4>Or it's being obliterated in a public ego

2277
01:50:14.800 --> 01:50:15.460
<v Speaker 4>that is a narrative,

2278
01:50:15.560 --> 01:50:17.300
<v Speaker 4>a collective narrative as in fundamentalism,

2279
01:50:17.320 --> 01:50:19.320
<v Speaker 4>where everyone is acting out the same storyline.

2280
01:50:19.920 --> 01:50:22.800
<v Speaker 4>So you're like a cohesive whole personality

2281
01:50:22.800 --> 01:50:24.740
<v Speaker 4>of which one component can easily kill themselves

2282
01:50:24.740 --> 01:50:26.760
<v Speaker 4>and that narrative carries on.

2283
01:50:26.840 --> 01:50:28.000
<v Speaker 4>But the fourth way of doing this,

2284
01:50:28.080 --> 01:50:29.680
<v Speaker 4>and I think that science can help here,

2285
01:50:29.820 --> 01:50:31.860
<v Speaker 4>is to understand more about the creative process

2286
01:50:31.860 --> 01:50:34.100
<v Speaker 4>because we've all had those wonderful eureka moments.

2287
01:50:34.100 --> 01:50:35.360
<v Speaker 4>And isn't it wonderful

2288
01:50:35.360 --> 01:50:37.060
<v Speaker 4>when you have that idea or that insight,

2289
01:50:37.280 --> 01:50:38.560
<v Speaker 4>you don't have to paint the Mona Lisa

2290
01:50:38.560 --> 01:50:40.200
<v Speaker 4>or write the Fifth Symphony.

2291
01:50:40.340 --> 01:50:42.520
<v Speaker 4>You suddenly have an insight or an idea

2292
01:50:42.520 --> 01:50:43.900
<v Speaker 4>that's truly creative,

2293
01:50:44.000 --> 01:50:44.980
<v Speaker 4>that's bringing together two things

2294
01:50:44.980 --> 01:50:45.920
<v Speaker 4>that haven't come together before.

2295
01:50:46.040 --> 01:50:47.640
<v Speaker 4>And then you really feel like a fulfilled person

2296
01:50:47.640 --> 01:50:48.720
<v Speaker 4>for about a second, of course.

2297
01:50:48.840 --> 01:50:49.320
<v Speaker 4>But you know,

2298
01:50:49.960 --> 01:50:51.300
<v Speaker 4>and you want to rush out.

2299
01:50:51.340 --> 01:50:52.480
<v Speaker 4>And that says something about you

2300
01:50:52.480 --> 01:50:53.500
<v Speaker 4>that truly is unique.

2301
01:50:53.580 --> 01:50:55.040
<v Speaker 4>And I think what we should be doing in sciences,

2302
01:50:55.220 --> 01:50:56.260
<v Speaker 4>in brain sciences,

2303
01:50:56.760 --> 01:50:59.420
<v Speaker 4>is exploring ways in which we can help people,

2304
01:50:59.460 --> 01:51:00.520
<v Speaker 4>especially in the education system,

2305
01:51:00.780 --> 01:51:03.020
<v Speaker 4>get to that eureka moment as often as possible

2306
01:51:03.020 --> 01:51:04.080
<v Speaker 4>because then that eureka moment

2307
01:51:04.080 --> 01:51:05.080
<v Speaker 4>would be a way of fostering individuality

2308
01:51:05.600 --> 01:51:06.740
<v Speaker 4>and then you wouldn't need to buy the sofa

2309
01:51:06.740 --> 01:51:08.180
<v Speaker 4>and you wouldn't need the night care trainers.

2310
01:51:09.100 --> 01:51:09.900
<v Morag Fraser>Just quick.

2311
01:51:12.480 --> 01:51:14.720
<v David Chalmers>Yeah, I think it's a really good question.

2312
01:51:14.940 --> 01:51:17.460
<v David Chalmers>And in fact, in the area I work in,

2313
01:51:17.500 --> 01:51:18.320
<v David Chalmers>the science of consciousness,

2314
01:51:18.520 --> 01:51:20.400
<v David Chalmers>in just the last few years,

2315
01:51:20.420 --> 01:51:21.600
<v David Chalmers>there's really been an increasing dialogue

2316
01:51:21.600 --> 01:51:23.180
<v David Chalmers>between the Western scientists

2317
01:51:23.180 --> 01:51:27.240
<v David Chalmers>and the members of the Eastern contemplative tradition.

2318
01:51:27.540 --> 01:51:30.080
<v David Chalmers>It's been actually a dialogue in both directions.

2319
01:51:30.120 --> 01:51:31.020
<v David Chalmers>Some people have thought

2320
01:51:31.020 --> 01:51:33.080
<v David Chalmers>that we could take some ideas from these traditions

2321
01:51:33.660 --> 01:51:34.060
<v David Chalmers>and then we could actually

2322
01:51:34.080 --> 01:51:34.840
<v David Chalmers>use them as methodology

2323
01:51:34.840 --> 01:51:36.760
<v David Chalmers>for helping to study the mind.

2324
01:51:36.920 --> 01:51:38.720
<v David Chalmers>This is a tradition which has studied the mind

2325
01:51:38.720 --> 01:51:41.180
<v David Chalmers>from the inside for thousands of years

2326
01:51:41.180 --> 01:51:43.080
<v David Chalmers>and has arrived at methods

2327
01:51:43.080 --> 01:51:44.940
<v David Chalmers>for studying the mind from the inside,

2328
01:51:44.980 --> 01:51:46.820
<v David Chalmers>for studying consciousness from the inside

2329
01:51:46.820 --> 01:51:48.580
<v David Chalmers>that go well beyond any methods,

2330
01:51:48.720 --> 01:51:50.380
<v David Chalmers>which straightforward, relatively simplistic

2331
01:51:50.860 --> 01:51:52.680
<v David Chalmers>Western science has come up with.

2332
01:51:52.800 --> 01:51:55.920
<v David Chalmers>So that's been one direction.

2333
01:51:56.180 --> 01:51:56.780
<v David Chalmers>There's been a lot of dialogue.

2334
01:51:57.020 --> 01:51:57.780
<v David Chalmers>But in the other direction

2335
01:51:58.340 --> 01:52:00.560
<v David Chalmers>has also been the thought that the science of...

2336
01:52:01.480 --> 01:52:04.260
<v David Chalmers>The scientific study of happiness

2337
01:52:05.180 --> 01:52:07.700
<v David Chalmers>is something which could actually give us some ideas

2338
01:52:07.700 --> 01:52:10.820
<v David Chalmers>about how to set up society.

2339
01:52:11.260 --> 01:52:13.080
<v David Chalmers>There's been some really fascinating experiments

2340
01:52:13.080 --> 01:52:16.360
<v David Chalmers>from the last few years

2341
01:52:16.360 --> 01:52:19.560
<v David Chalmers>showing investigating ways

2342
01:52:19.560 --> 01:52:21.580
<v David Chalmers>in which different changes to people's lives

2343
01:52:21.580 --> 01:52:24.500
<v David Chalmers>actually make a difference to their happiness.

2344
01:52:24.900 --> 01:52:26.720
<v David Chalmers>And it's really very surprising.

2345
01:52:26.880 --> 01:52:27.760
<v David Chalmers>One thing you find, for example,

2346
01:52:27.860 --> 01:52:28.700
<v David Chalmers>maybe not so surprising,

2347
01:52:28.840 --> 01:52:30.480
<v David Chalmers>is that happiness doesn't correlate

2348
01:52:30.480 --> 01:52:32.020
<v David Chalmers>terribly much with income.

2349
01:52:32.900 --> 01:52:33.780
<v David Chalmers>Not so surprising.

2350
01:52:33.840 --> 01:52:34.520
<v David Chalmers>You're rich, you're not happy.

2351
01:52:35.260 --> 01:52:36.060
<v David Chalmers>Another thing you find,

2352
01:52:36.200 --> 01:52:37.340
<v David Chalmers>big changes in your life

2353
01:52:37.340 --> 01:52:39.100
<v David Chalmers>make surprisingly little difference

2354
01:52:39.100 --> 01:52:39.900
<v David Chalmers>to your happiness.

2355
01:52:40.200 --> 01:52:41.600
<v David Chalmers>You win a lottery,

2356
01:52:42.000 --> 01:52:43.360
<v David Chalmers>people go up on the happiness scale

2357
01:52:43.360 --> 01:52:44.820
<v David Chalmers>a few points for a few months.

2358
01:52:45.000 --> 01:52:47.080
<v David Chalmers>A year or two, they come back down.

2359
01:52:47.760 --> 01:52:49.200
<v David Chalmers>On the other hand, people get...

2360
01:52:49.200 --> 01:52:51.660
<v David Chalmers>People say, lose a limb.

2361
01:52:52.000 --> 01:52:53.460
<v David Chalmers>Something really terrible happens to them.

2362
01:52:53.520 --> 01:52:54.460
<v David Chalmers>Within a year or two,

2363
01:52:54.580 --> 01:52:56.600
<v David Chalmers>their level of happiness comes back up.

2364
01:52:56.720 --> 01:52:57.760
<v David Chalmers>There's a couple of things you can do

2365
01:52:57.760 --> 01:52:59.700
<v David Chalmers>that will make a difference.

2366
01:52:59.700 --> 01:53:00.860
<v David Chalmers>Turns out, you know,

2367
01:53:00.880 --> 01:53:02.280
<v David Chalmers>getting married helps you for a few years.

2368
01:53:04.240 --> 01:53:06.380
<v David Chalmers>Then you come back down.

2369
01:53:06.480 --> 01:53:08.140
<v David Chalmers>But given that we're all in this,

2370
01:53:08.160 --> 01:53:09.320
<v David Chalmers>we're all in this for happiness,

2371
01:53:09.480 --> 01:53:11.660
<v David Chalmers>all of this ought to really make us seriously reflect

2372
01:53:11.660 --> 01:53:13.400
<v David Chalmers>about what we're doing in designing society,

2373
01:53:13.640 --> 01:53:14.520
<v David Chalmers>the role of money,

2374
01:53:14.700 --> 01:53:16.300
<v David Chalmers>the role of all of this.

2375
01:53:16.400 --> 01:53:17.600
<v David Chalmers>And I think this is a place where science

2376
01:53:17.600 --> 01:53:18.740
<v David Chalmers>really can make us reflect

2377
01:53:18.740 --> 01:53:20.680
<v David Chalmers>on how we can build a more happy society.

2378
01:53:20.880 --> 01:53:21.920
<v Morag Fraser>I want to make some more questioners happy.

2379
01:53:22.060 --> 01:53:22.960
<v Morag Fraser>Thank you, David.

2380
01:53:23.260 --> 01:53:24.720
<v Morag Fraser>Yes, please, the gentleman just there.

2381
01:53:25.660 --> 01:53:26.360
<v Speaker 10>Thank you all.

2382
01:53:27.420 --> 01:53:29.680
<v Speaker 10>I have a question arising from one of the questions

2383
01:53:29.700 --> 01:53:30.700
<v Speaker 10>about what I perceive as a tension

2384
01:53:30.700 --> 01:53:33.800
<v Speaker 10>between what John Carroll has raised

2385
01:53:35.340 --> 01:53:38.620
<v Speaker 10>with the modern scientific paradigm

2386
01:53:39.700 --> 01:53:42.000
<v Speaker 10>and something that Susan said

2387
01:53:42.000 --> 01:53:44.320
<v Speaker 10>about science as a quest for truth.

2388
01:53:45.360 --> 01:53:50.880
<v Speaker 10>And I have to say something of a short statement as a...

2389
01:53:50.880 --> 01:53:52.060
<v Morag Fraser>Very short, please.

2390
01:53:52.120 --> 01:53:52.460
<v Morag Fraser>Very short.

2391
01:53:52.560 --> 01:53:54.820
<v Speaker 10>It seems that most of our human life

2392
01:53:54.820 --> 01:53:58.460
<v Speaker 10>has to do with the essential aspects of it,

2393
01:53:58.460 --> 01:53:59.660
<v Speaker 10>not non-material things.

2394
01:54:00.200 --> 01:54:02.840
<v Speaker 10>There are material things we are surrounded by,

2395
01:54:03.000 --> 01:54:04.180
<v Speaker 10>brought us here,

2396
01:54:04.380 --> 01:54:08.380
<v Speaker 10>but are they the essential things

2397
01:54:08.380 --> 01:54:11.080
<v Speaker 10>or is it the non-material things that brought us here tonight?

2398
01:54:12.000 --> 01:54:14.900
<v Speaker 10>For me, at least, it was the non-material things.

2399
01:54:15.480 --> 01:54:16.660
<v Speaker 10>In the quest...

2400
01:54:16.660 --> 01:54:18.720
<v Speaker 10>The question is, in the quest for truth,

2401
01:54:21.780 --> 01:54:24.380
<v Speaker 10>can that quest for truth encompass

2402
01:54:26.600 --> 01:54:28.440
<v Speaker 10>more than is normally needed

2403
01:54:28.460 --> 01:54:32.340
<v Speaker 10>to be encompassed by the scientific endeavour?

2404
01:54:33.820 --> 01:54:34.940
<v Morag Fraser>Do you want to start, John?

2405
01:54:36.340 --> 01:54:38.960
<v Speaker 5>Well, I'd say, quite simply,

2406
01:54:39.120 --> 01:54:41.040
<v Speaker 6>that the metaphysical truths

2407
01:54:41.640 --> 01:54:44.340
<v Speaker 6>and also the moral truths about...

2408
01:54:44.340 --> 01:54:48.120
<v Speaker 6>The Socratic truths about what it is to be a good person,

2409
01:54:48.200 --> 01:54:49.500
<v Speaker 6>what it is to be a just person,

2410
01:54:49.600 --> 01:54:51.500
<v Speaker 6>how to conduct your life in those terms,

2411
01:54:51.840 --> 01:54:53.700
<v Speaker 6>modern Western science has no answer.

2412
01:54:53.820 --> 01:54:57.780
<v Speaker 6>It's not its orbit and it simply doesn't...

2413
01:54:57.780 --> 01:54:58.440
<v Speaker 6>It's not its orbit.

2414
01:54:58.440 --> 01:54:59.760
<v Speaker 6>It's not its area of strength.

2415
01:55:00.200 --> 01:55:00.880
<v Speaker 6>It's not its...

2416
01:55:00.880 --> 01:55:04.800
<v Speaker 6>It doesn't belong to its universe or its logic.

2417
01:55:05.060 --> 01:55:07.540
<v Speaker 6>And so the very simple answer is,

2418
01:55:07.640 --> 01:55:12.120
<v Speaker 6>science should stick to where it's good and where it belongs.

2419
01:55:16.360 --> 01:55:17.060
<v Morag Fraser>Yes.

2420
01:55:19.120 --> 01:55:20.200
<v Speaker 11>I'm a scientist

2421
01:55:20.200 --> 01:55:23.360
<v Speaker 11>and I've greatly appreciated your comments tonight.

2422
01:55:23.700 --> 01:55:25.840
<v Speaker 11>But I also work for an organisation

2423
01:55:25.840 --> 01:55:27.620
<v Speaker 11>that I see as a scientific organisation.

2424
01:55:28.440 --> 01:55:28.740
<v Speaker 11>And I've worked with a number of scientists

2425
01:55:28.740 --> 01:55:32.160
<v Speaker 11>going through all of those aspects that you raised, Susan,

2426
01:55:32.240 --> 01:55:36.060
<v Speaker 11>of chasing the dollars in a control mentality

2427
01:55:36.060 --> 01:55:38.760
<v Speaker 11>and what I call a production line sense

2428
01:55:38.760 --> 01:55:40.180
<v Speaker 11>about what science is about.

2429
01:55:40.680 --> 01:55:43.980
<v Speaker 11>And it strikes me that one of the consequences of that

2430
01:55:43.980 --> 01:55:47.260
<v Speaker 11>is that we are starting to lose the soul

2431
01:55:48.140 --> 01:55:50.200
<v Speaker 11>of people as scientists.

2432
01:55:50.680 --> 01:55:53.480
<v Speaker 11>And I wonder whether that's one of the reasons

2433
01:55:53.480 --> 01:55:55.260
<v Speaker 11>why we're having increasing difficulty

2434
01:55:55.260 --> 01:55:58.720
<v Speaker 11>in communicating what science is about

2435
01:55:59.280 --> 01:56:01.320
<v Speaker 11>to those people who are not necessarily

2436
01:56:02.420 --> 01:56:04.120
<v Speaker 11>imbibed with scientific training.

2437
01:56:04.640 --> 01:56:05.540
<v Speaker 4>Yeah, thank you very much.

2438
01:56:05.580 --> 01:56:07.680
<v Speaker 4>I think that's a really exciting question.

2439
01:56:08.640 --> 01:56:11.180
<v Speaker 4>I think, first, though, we ought to just make sure

2440
01:56:11.180 --> 01:56:13.020
<v Speaker 4>that you're using soul there metaphorically,

2441
01:56:13.120 --> 01:56:15.040
<v Speaker 4>not in the kind of theological sense of it.

2442
01:56:15.160 --> 01:56:20.440
<v Speaker 4>So we're using here soul as being that spark of intuition,

2443
01:56:20.660 --> 01:56:23.520
<v Speaker 4>that unique-to-you insight

2444
01:56:24.060 --> 01:56:25.000
<v Speaker 4>that comes...

2445
01:56:25.000 --> 01:56:26.980
<v Speaker 4>when you have a certain result

2446
01:56:26.980 --> 01:56:27.900
<v Speaker 4>or when you have an idea

2447
01:56:27.900 --> 01:56:30.180
<v Speaker 4>that then you're going to test empirically.

2448
01:56:30.260 --> 01:56:31.540
<v Speaker 4>And I think that's very important because...

2449
01:56:31.540 --> 01:56:33.600
<v Speaker 4>and I will, I hope, get very political now.

2450
01:56:33.760 --> 01:56:36.200
<v Speaker 4>I think that at the moment, the way the public sector,

2451
01:56:36.580 --> 01:56:38.200
<v Speaker 4>certainly the UK, are funding science

2452
01:56:38.200 --> 01:56:40.420
<v Speaker 4>is to put a premium on what is safe,

2453
01:56:41.000 --> 01:56:42.680
<v Speaker 4>what is going to yield easy results,

2454
01:56:42.860 --> 01:56:45.620
<v Speaker 4>what is a variation on what's been done already,

2455
01:56:45.740 --> 01:56:47.860
<v Speaker 4>which operates in what people call an existing paradigm

2456
01:56:48.420 --> 01:56:50.460
<v Speaker 4>that doesn't challenge existing dogma.

2457
01:56:50.680 --> 01:56:51.960
<v Speaker 4>The most exciting science,

2458
01:56:52.100 --> 01:56:54.860
<v Speaker 4>and I would certainly metaphorically call this

2459
01:56:54.860 --> 01:56:56.160
<v Speaker 4>the soul, if you like,

2460
01:56:56.860 --> 01:56:58.280
<v Speaker 4>is that which challenges dogma,

2461
01:56:58.300 --> 01:57:00.500
<v Speaker 4>which does say something that's different,

2462
01:57:00.620 --> 01:57:02.720
<v Speaker 4>that is heretical in every sense.

2463
01:57:02.940 --> 01:57:04.620
<v Speaker 4>Now, the downside of the heretical,

2464
01:57:04.860 --> 01:57:06.960
<v Speaker 4>the speculative, the paradigm shift,

2465
01:57:07.420 --> 01:57:09.560
<v Speaker 4>is that a lot of the time,

2466
01:57:09.560 --> 01:57:10.700
<v Speaker 4>you're going to be wrong.

2467
01:57:11.320 --> 01:57:13.820
<v Speaker 4>Then people might accuse you of wasting taxpayers' money.

2468
01:57:14.060 --> 01:57:15.860
<v Speaker 4>You're going to have editorials written about you

2469
01:57:15.860 --> 01:57:17.120
<v Speaker 4>and how scandalous this is and so on.

2470
01:57:17.180 --> 01:57:20.000
<v Speaker 4>Now, you have to live in a society where people understand

2471
01:57:20.000 --> 01:57:23.220
<v Speaker 4>that in order to ask the very bold, the very big,

2472
01:57:23.300 --> 01:57:24.840
<v Speaker 4>the very dogma-challenging question,

2473
01:57:24.840 --> 01:57:27.360
<v Speaker 4>means that you will often get negative results

2474
01:57:27.360 --> 01:57:28.660
<v Speaker 4>or results that you weren't expecting.

2475
01:57:29.000 --> 01:57:30.780
<v Speaker 4>And that's fine if you're a scientist

2476
01:57:30.780 --> 01:57:31.820
<v Speaker 4>and you have the confidence

2477
01:57:31.820 --> 01:57:33.780
<v Speaker 4>and the confidence of the society that are paying you,

2478
01:57:33.860 --> 01:57:36.320
<v Speaker 4>that you're going to learn from those mistakes

2479
01:57:36.320 --> 01:57:37.380
<v Speaker 4>because they're not mistakes.

2480
01:57:37.720 --> 01:57:39.660
<v Speaker 4>They are findings you weren't expecting.

2481
01:57:39.920 --> 01:57:41.560
<v Speaker 4>And the exciting thing about science

2482
01:57:41.560 --> 01:57:43.220
<v Speaker 4>is to actually ride with the things.

2483
01:57:43.360 --> 01:57:44.600
<v Speaker 4>You think it's one thing or another,

2484
01:57:44.700 --> 01:57:45.360
<v Speaker 4>and it's the third thing.

2485
01:57:45.520 --> 01:57:47.460
<v Speaker 4>But sadly, and I agree with you,

2486
01:57:47.480 --> 01:57:48.840
<v Speaker 4>you've sat down with the questioner,

2487
01:57:48.860 --> 01:57:51.280
<v Speaker 4>that sadly we're living in an audit-ridden,

2488
01:57:52.820 --> 01:57:54.440
<v Speaker 4>completely risk-averse society,

2489
01:57:54.940 --> 01:57:57.320
<v Speaker 4>where people think that a good experiment

2490
01:57:57.320 --> 01:57:59.180
<v Speaker 4>is one that gives you the result that you're expecting.

2491
01:57:59.540 --> 01:58:02.380
<v Speaker 4>And I really fear that that might actually be jeopardising

2492
01:58:02.380 --> 01:58:03.460
<v Speaker 4>public sector-funded science,

2493
01:58:03.540 --> 01:58:04.320
<v Speaker 4>and indeed, increasingly,

2494
01:58:04.540 --> 01:58:06.560
<v Speaker 4>is favouring research in the private sector,

2495
01:58:06.660 --> 01:58:07.780
<v Speaker 4>which was previously reviled

2496
01:58:07.780 --> 01:58:09.580
<v Speaker 4>as being kind of techy and dull and applied.

2497
01:58:09.840 --> 01:58:11.460
<v Speaker 4>And now you find in the biotech companies,

2498
01:58:11.540 --> 01:58:13.140
<v Speaker 4>who have to innovate, otherwise they're dead,

2499
01:58:13.320 --> 01:58:16.140
<v Speaker 4>that often you're getting very exciting data from them as well.

2500
01:58:21.500 --> 01:58:23.340
<v Morag Fraser>This will be our last question, too.

2501
01:58:23.420 --> 01:58:24.780
<v Speaker 12>Two or three years ago, Roger,

2502
01:58:24.780 --> 01:58:27.420
<v Speaker 12>Roger Scruton wrote a book called The West and the Rest,

2503
01:58:27.600 --> 01:58:28.580
<v Speaker 12>a very short little book,

2504
01:58:29.240 --> 01:58:32.680
<v Speaker 12>in which he made the point that the great virtue

2505
01:58:32.680 --> 01:58:35.020
<v Speaker 12>of the Christian and post-Christian West

2506
01:58:35.780 --> 01:58:38.560
<v Speaker 12>was render the Caesar the things of the Caesar,

2507
01:58:38.720 --> 01:58:40.020
<v Speaker 12>and the God the things of the God,

2508
01:58:40.080 --> 01:58:43.060
<v Speaker 12>which enabled the separation of science and theology.

2509
01:58:43.620 --> 01:58:46.140
<v Speaker 12>And he's using particularly the example of Islam,

2510
01:58:46.360 --> 01:58:49.880
<v Speaker 12>where theology takes your whole life from top to bottom,

2511
01:58:49.980 --> 01:58:51.520
<v Speaker 12>and you cannot separate them.

2512
01:58:51.920 --> 01:58:54.700
<v Speaker 12>I spent 10 years working in Africa and Pakistan,

2513
01:58:54.780 --> 01:58:59.100
<v Speaker 12>and I found them pretty revolting societies compared to ours.

2514
01:58:59.280 --> 01:59:01.140
<v Speaker 12>So I think he was completely right.

2515
01:59:01.780 --> 01:59:04.260
<v Speaker 12>Professor Carroll, please comment.

2516
01:59:14.820 --> 01:59:19.140
<v Speaker 6>I think the separation of church and state

2517
01:59:19.140 --> 01:59:23.640
<v Speaker 6>is a different issue than the separation of God from science.

2518
01:59:23.640 --> 01:59:25.600
<v Speaker 6>But in both areas,

2519
01:59:25.880 --> 01:59:28.820
<v Speaker 6>the West is happier for that separation.

2520
01:59:29.180 --> 01:59:34.800
<v Speaker 6>And my worry tonight has been the sort of charisma of science

2521
01:59:34.800 --> 01:59:40.740
<v Speaker 6>is meaning that our serious thinking in the metaphysical area

2522
01:59:40.740 --> 01:59:44.020
<v Speaker 6>is not as strong as it should be.

2523
01:59:45.820 --> 01:59:46.840
<v Morag Fraser>Anyone else?

2524
01:59:48.860 --> 01:59:51.320
<v Speaker 6>Well, I think it's no accident

2525
01:59:51.320 --> 01:59:53.620
<v Speaker 5>that science developed in the way it did in Christianity.

2526
01:59:53.620 --> 01:59:53.840
<v Speaker 5>And I think it's a good thing that we have a lot of Christian societies

2527
01:59:55.080 --> 01:59:57.820
<v Speaker 5>that there were elements about Christianity

2528
01:59:57.820 --> 01:59:59.800
<v Speaker 5>that allowed that process to go forward.

2529
01:59:59.960 --> 02:00:02.340
<v Speaker 5>And it did flourish for a time under Islam,

2530
02:00:02.600 --> 02:00:04.640
<v Speaker 5>but that was over by about 1200.

2531
02:00:05.080 --> 02:00:06.060
<v Speaker 4>And I'd like to add,

2532
02:00:06.100 --> 02:00:06.960
<v Speaker 4>what's wrong with charisma?

2533
02:00:07.060 --> 02:00:08.700
<v Speaker 4>You're just saying it's good for other things.

2534
02:00:08.760 --> 02:00:10.260
<v Speaker 4>Why can't scientists have charisma as well?

2535
02:00:13.360 --> 02:00:14.840
<v Morag Fraser>As indeed they have.

2536
02:00:14.920 --> 02:00:16.140
<v Morag Fraser>Could I ask you to thank

2537
02:00:18.460 --> 02:00:22.320
<v Morag Fraser>Robert Matthews, David Chalmers, Susan Greenfield, Peter Doughty, and John Carroll.

2538
02:00:31.060 --> 02:00:33.020
<v Morag Fraser>Thank you.

