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<v Chair>So ladies and gentlemen, let's get the panel on stage and we'll get stuck in a bit.

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<v Chair>Come on down, Richard Butler.

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<v Chair>Margot Simons.

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<v Chair>Margaret Simons, sorry.

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<v Chair>I mixed her up with Margot Kingston.

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<v Chair>And Robert Mann.

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<v Chair>You see, Richard Butler and Robert Mann have been very slothful and lazy

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<v Chair>and so we're going to make them pay for it this afternoon.

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<v Chair>Now, let's get it on the road. Are we rolling?

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<v Chair>Because all this is... We are good because this is all being recorded to go out in the ether.

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<v Chair>At the very first meeting of the Commission for the Future,

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<v Chair>which was brought into being by Barry Owen Jones

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<v Chair>during the...

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<v Chair>the Hawke years,

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<v Chair>I was nervously chairing

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<v Chair>and was confronted by a British scientist,

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<v Chair>a fascinating bloke, who'd spent his life working on weapons, weapon systems,

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<v Chair>and he'd become overwhelmed by guilt.

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<v Chair>So what he decided to do was spend the rest of his life working on low-tech,

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<v Chair>but nonetheless technical,

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<v Chair>responses to various problems of disability.

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<v Chair>But what I remember is what he said to us at that first meeting.

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<v Chair>And it's become my second most favourite aphorism,

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<v Chair>and I think it has relevance.

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<v Chair>He said,

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<v Chair>data isn't information,

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<v Chair>information isn't knowledge,

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<v Chair>and knowledge isn't wisdom.

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<v Chair>Now, of course, we live at a time when we are deluged in data.

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<v Chair>Not a lot of it is processed into anything that can pass for information.

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<v Chair>And very little information becomes real knowledge,

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<v Chair>and hardly any knowledge is then transmuted into words.

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<v Chair>And by the time he got into wisdom,

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<v Chair>everyone on stage deals with data, information and knowledge.

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<v Chair>And I think they've made a disproportionate contribution to wisdom.

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<v Chair>They're going to treat this issue from very idiosyncratic angles.

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<v Chair>I know that Margot has got a pent-up rage she wishes to let out today.

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<v Chair>And rightly so.

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<v Chair>When Margot gets to the microphone,

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<v Chair>I'm sure you'll find what she has to say.

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<v Chair>fascinating and also somewhat terrifying.

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<v Chair>Richard and Margaret are both going to talk about secrets.

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<v Chair>Very different sorts of secrets.

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<v Chair>And Robert, well, I have no idea what Robert will talk about,

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<v Chair>but it doesn't matter because he's always extraordinary.

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<v Chair>Now, because it's Margot's first time with us,

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<v Chair>I'd like Margot Kingston, fasten your seatbelts,

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<v Chair>it's going to be a bumpy ride.

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<v Speaker 2>Ladies and gentlemen...

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<v Chair>APPLAUSE

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<v Chair>..my dear colleague...

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<v Chair>APPLAUSE

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<v Chair>..one of my long-term helpmates at Late Night Live,

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<v Chair>the incredibly spirited and most passionate of journalists,

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<v Chair>Margot Kingston.

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<v Chair>APPLAUSE

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<v Speaker 3>Hi. We're just going to talk for about five minutes each

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<v Speaker 3>so that we can do a rave.

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<v Speaker 3>And go to the audience,

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<v Speaker 3>because, you know, you guys have got probably lots to tell us as well.

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<v Speaker 3>So my rave's going to be about cross-media laws

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<v Speaker 3>and I could go on for about half an hour,

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<v Speaker 3>so please, Philip, just cut me off.

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<v Chair>I'll cut you off now.

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<v Chair>That'll probably...

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<v Speaker 3>LAUGHTER

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<v Speaker 3>Yeah, but a couple of weeks ago,

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<v Speaker 3>it looked like Australia's democracy had hit the skids

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<v Speaker 3>because the government thought it had got its cross-media laws

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<v Speaker 3>through the Senate, through various...

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<v Speaker 3>deals with independents in the Senate.

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<v Speaker 3>It was really sad, actually,

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<v Speaker 3>because the independents basically represent country Australia

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<v Speaker 3>and the government was saying,

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<v Speaker 3>oh, we'll let you have a bit of news radio

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<v Speaker 3>and we'll make sure the TVs give you a bit of local content

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<v Speaker 3>and you pick up the scraps

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<v Speaker 3>and we'll make the big two completely dominant.

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<v Speaker 3>How sad is that?

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<v Speaker 3>What that law, when it finally goes through,

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<v Speaker 3>and I think it probably will go through

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<v Speaker 3>when it comes back in...

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<v Speaker 3>in three months,

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<v Speaker 3>is that it will be the end of a free and independent press

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<v Speaker 3>and media in Australia.

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<v Speaker 3>I know not many people think that we do a very good job,

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<v Speaker 3>but in theory and in practice,

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<v Speaker 3>an independent, vibrant, sceptical media

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<v Speaker 3>is called the fourth estate

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<v Speaker 3>and it's absolutely essential to democracy.

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<v Speaker 3>It's the people's way in

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<v Speaker 3>to...

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<v Speaker 3>to transparency and accountability

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<v Speaker 3>for those who rule us.

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<v Speaker 3>It used to be politicians,

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<v Speaker 3>but now big business rules us

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<v Speaker 3>and politicians answer to big business.

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<v Speaker 3>And the most powerful

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<v Speaker 3>and compellingly powerful

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<v Speaker 3>business people in Australia

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<v Speaker 3>are the big two,

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<v Speaker 3>Kerry Packer and Rupert Murdoch.

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<v Speaker 3>We have a dangerously concentrated media

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<v Speaker 3>in Australia.

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<v Speaker 3>When you read about cross-media reform

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<v Speaker 3>in Britain and America,

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<v Speaker 3>Richard Alston will say,

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<v Speaker 3>oh, well, they're all doing it.

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<v Speaker 3>You know, we should do it too.

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<v Speaker 3>That is really wrong.

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<v Speaker 3>There is widely dispersed ownership

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<v Speaker 3>of print media in Britain

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<v Speaker 3>and in the United States.

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<v Speaker 3>Widely dispersed.

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<v Speaker 3>And in the end, print media is the core media

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<v Speaker 3>when it comes to accountability and transparency.

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<v Speaker 3>Because you'll find, you'll know yourself from listening to me,

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<v Speaker 3>to radio and watching the news.

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<v Speaker 3>It's the stories broken by the papers

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<v Speaker 3>and the angles taken by the papers

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<v Speaker 3>that are then fed on and opinionated about

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<v Speaker 3>all day and into the night.

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<v Speaker 3>And in Australia,

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<v Speaker 3>I don't need to tell you guys in Adelaide.

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<v Speaker 3>Basically, Rupert Murdoch owns everything.

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<v Speaker 3>Everything.

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<v Speaker 3>The only thing he doesn't own

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<v Speaker 3>is this funny little group I work for

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<v Speaker 3>called Fairfax.

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<v Speaker 3>So maybe there's...

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<v Speaker 3>Sorry?

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<v Chair>He doesn't own the ABC either.

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<v Chair>Yet.

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<v Speaker 3>Well...

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<v Speaker 4>What about the new legislation?

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<v Speaker 3>The ABC doesn't have newspapers.

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<v Speaker 3>Yes, you're right, the ABC has that independent thing.

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<v Speaker 3>And that's what Alston said back in 97

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<v Speaker 3>when he wanted to throw Fairfax to Packer.

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<v Speaker 3>He said, don't worry, don't worry.

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<v Speaker 3>The ABC will keep them honest.

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<v Speaker 3>And then at that very time,

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<v Speaker 3>there was a leaked cabinet submission

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<v Speaker 3>that Alston put to cabinet,

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<v Speaker 3>which said, we've got to find ways

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<v Speaker 3>to close down the ABC.

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<v Speaker 3>Here's what we do to stop them.

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<v Speaker 3>And you've seen ever since,

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<v Speaker 3>ever since 96,

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<v Speaker 3>a relentless, vicious attack on the ABC.

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<v Speaker 3>To the extent where,

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<v Speaker 3>I don't know if you guys agree with me,

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<v Speaker 3>but the ABC has closed up shop.

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<v Speaker 3>The ABC is beyond straight.

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<v Speaker 3>It is now fearful.

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<v Speaker 3>The irony of Richard Alston

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<v Speaker 3>running the same old,

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<v Speaker 3>oh God, they're so left,

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<v Speaker 3>they're anti the Yanks in Iraq.

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<v Speaker 3>And he did his, what is it, 120 examples.

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<v Speaker 3>And I mean, you look at it and go,

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<v Speaker 3>um, what?

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<v Speaker 3>You know, the lack of bias,

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<v Speaker 3>the lack of independent commentary

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<v Speaker 3>is the extraordinary thing.

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<v Speaker 3>We now have a situation where the right wing think tanks

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<v Speaker 3>are funding these right wing journos

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<v Speaker 3>to have ABC watch and uncle watch

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<v Speaker 3>and all the rest of it,

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<v Speaker 3>and are just bombarding the ABC with constant complaints.

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<v Speaker 3>Um, the argument I run, uh,

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<v Speaker 3>is basically this with Fairfax.

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<v Speaker 3>We're so dangerously concentrated now,

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<v Speaker 3>and the two men who dominate our media are so powerful,

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<v Speaker 3>um, that it almost is an oligopoly now.

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<v Speaker 3>Back in 97, when Howard wanted to give, um,

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<v Speaker 3>Packer to, uh, Fairfax to Packer,

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<v Speaker 3>he didn't want to help Rupert Murdoch,

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<v Speaker 3>so he didn't change the cross, the, uh, foreign limits.

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<v Speaker 3>So he didn't change the cross, the, uh, foreign limits.

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<v Speaker 3>And, uh, Murdoch ran a huge campaign in the papers,

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<v Speaker 3>and they, and they gave up.

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<v Speaker 3>But back then, Murdoch and Packer were in competition with each other.

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<v Speaker 3>You roll forward to 2003,

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<v Speaker 3>these guys and their sons are in partnership together.

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<v Speaker 3>They jointly own Foxtel.

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<v Speaker 3>They're in partnership in, in the, uh, rugby league.

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<v Speaker 3>The two sons are best mates.

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<v Speaker 3>There's a, uh, famous example, um, Sydney example,

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<v Speaker 3>where, when, uh, Jamie was getting married

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<v Speaker 3>to a young man,

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<v Speaker 3>he got married to Jodie,

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<v Speaker 3>a guy called Adam Harvey at the telly, great reporter,

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<v Speaker 3>got this great story about Jodie's sister

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<v Speaker 3>being married in this poor little ceremony

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<v Speaker 3>in this poor little town on the same day.

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<v Speaker 3>And, um, Lachlan rang up and killed that story,

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<v Speaker 3>because he said he didn't want, um, Jamie to be upset with him.

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<v Speaker 3>Now, what we've got here is a situation where a virtual oligopoly,

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<v Speaker 3>these guys have shaken hands to, to, to, um, agree

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<v Speaker 3>that neither will report

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<v Speaker 3>anything about the other that's disadvantageous

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<v Speaker 3>to their personal or commercial or political interests.

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<v Speaker 3>Um.

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<v Speaker 3>The only group which keeps them honest,

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<v Speaker 3>which, um, holds them accountable,

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<v Speaker 3>um, which investigates them,

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<v Speaker 3>is Fairfax.

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<v Speaker 3>And the ABC.

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<v Speaker 3>You take away Fairfax.

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<v Speaker 3>And you have a tax.

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<v Speaker 3>Relentlessly.

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<v Speaker 3>attacks on the ABC from Rupert Murdoch, Kerry Packer and the government and you tell me

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<v Speaker 3>how strong the ABC is going to be.

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<v Speaker 3>Back in 1997, the ABC TV had a sort of like a Monday conference thing and it was about

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<v Speaker 3>the Packer plan, the government's plan to let Packer take over Fairfax and not one Murdoch

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<v Speaker 3>or Packer journalist turned up.

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<v Speaker 3>All the Fairfax ones did and we argued between ourselves and made various fools of ourselves.

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<v Speaker 3>This is the difference with Fairfax.

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<v Speaker 3>Somehow the journos have managed to keep a culture where we're allowed to speak freely.

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<v Speaker 3>Now I'm speaking to you today in my personal capacity.

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<v Speaker 3>The fact is that the Fairfax board wants the cross media rules to go through because they

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<v Speaker 3>want to get a high price when we're talking.

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<v Speaker 3>We're taking over.

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<v Speaker 3>But I am permitted to say these things.

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<v Speaker 3>My free speech is permitted.

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<v Speaker 3>With the current cross media things deal that Howard's trying to put through, neither Murdoch

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<v Speaker 3>or Packer have said a damn thing about what their plans are.

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<v Speaker 3>We have no idea.

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<v Speaker 3>For all we know, Packer's going to sell nine to Murdoch.

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<v Speaker 3>Imagine Murdoch owning all those papers.

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<v Speaker 3>And the most powerful.

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<v Speaker 3>They'll control the news cycle.

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<v Speaker 3>Imagine Packer or Murdoch owning the only national business daily.

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<v Speaker 3>There will be nothing reported about their vast and varied commercial interests and they

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<v Speaker 3>can use their media to attack companies that are questioning them.

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<v Speaker 3>They will run the news cycle.

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<v Speaker 3>They will owe John Howard everything.

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<v Speaker 3>And we will have the neoliberal global agenda pushed down.

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<v Speaker 3>If they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie they lie

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<v Speaker 3>the great mass of people don't go on the net and they are very

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<v Speaker 3>heavily influenced by newspapers.

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<v Speaker 3>I'd just like to say one more thing before I stop. A few of us

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<v Speaker 3>Fairfax journos are trying to get up a campaign to inform the public about

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<v Speaker 3>this before it comes up before the Senate in three months. The big problem we've got

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<v Speaker 3>is that people don't care because they think journalists suck.

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<v Speaker 3>And I'd just like to say that that's fair

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<v Speaker 3>enough but really, pack a mood up Fairfax

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<v Speaker 3>journalists. I'd really like you to believe that we're on your side.

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<v Speaker 3>We've got a lot of constraints. We've got kids to feed as well. But we're

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<v Speaker 3>all you've got going for you. We're the best public interest advocates

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<v Speaker 3>you've got and we might be limited but we're

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<v Speaker 3>people like you. So I'm hoping that

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<v Speaker 3>some of you guys will help us with our

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<v Speaker 3>campaign because you've got to remember

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<v Speaker 3>all the media groups want this cross media reform to go through.

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<v Speaker 3>All they care about is the hip pocket. They don't give a fuck about the public interest.

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<v Speaker 3>They don't give a damn. The reason the Australian people don't know

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<v Speaker 3>about this is because it's on the business pages. These companies will

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<v Speaker 3>be worth more if it goes through. No one is telling you about the damage this will

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<v Speaker 3>do to your democracy and the damage it will do to your right to know.

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<v Speaker 3>Thanks.

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<v Chair>Australia's Michael Moore.

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<v Chair>When Kerry Packer bounced back from death

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<v Chair>he rang me and he said

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<v Chair>there's no angel standing at gates

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<v Chair>son. No shining light.

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<v Chair>You're just bloody dead. But then he had some good news in which he added

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<v Chair>he said there's no one over there to judge you so you can do what you're

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<v Chair>bloody well like. True. Cross my heart he said that.

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<v Chair>I said well that hardly makes any difference to you Kerry does it?

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<v Chair>But more significantly he once

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<v Chair>said to me governments are there to do things for you

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<v Chair>not to you. It's an interesting definition.

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<v Chair>Isn't it? Of democracy. So there you go.

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<v Chair>A great secret is going to descend on Australia or a great list of topics

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<v Chair>we won't be able to discuss if Margot's hypothesis is correct.

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<v Chair>So let's continue with this theme of secrecy.

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<v Chair>The next bloke up here Richard is of course

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<v Chair>from the world of secrets. Official secrets. No one

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<v Chair>knows that world better than our next guest.

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<v Chair>He actually had a stamp with top secret on it. He took my second

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<v Chair>line. Which he used to wield with great authority.

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<v Chair>Now he's a whistle blower which is much better.

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<v Speaker 4>Great work Philip.

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<v Speaker 4>Great work. You just took my first two lines and I told them to you before.

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<v Speaker 4>That's why I nicked them. Something's happened since we were in this room

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<v Speaker 4>this morning. You can now put a third box on your leave form that says

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<v Speaker 4>it actually rained in Adelaide.

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<v Speaker 4>Philip's right. I lived in a world of secrets for almost

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<v Speaker 4>30 years. You think about this. Maybe some others of you in this room

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<v Speaker 4>can do the same thing. But it is

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<v Speaker 4>awesome to be able to dictate a memo, write a

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<v Speaker 4>note, a telegram to Canberra and get a stamp and put on it

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<v Speaker 4>secret. What power.

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<v Speaker 4>Amazing.

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<v Speaker 4>And indeed I went through a period where I was accused when

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<v Speaker 4>I was working in Baghdad of working for the CIA.

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<v Speaker 4>And you've

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<v Speaker 4>probably all got various opinions about the CIA but I tell you they're no good as an organisation.

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<v Speaker 4>Because the cheques never arrive.

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<v Speaker 4>But apart from that,

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<v Speaker 4>if I was working for the CIA,

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<v Speaker 4>the United States of America is in deep doo-doo.

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<v Speaker 4>Because 10 years earlier when I was made Australia's first ambassador

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<v Speaker 4>to the Zaman, I know they opened a file on me which was code named Red Richard.

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<v Speaker 4>And for them to think that they could co-opt me later

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<v Speaker 4>was a belly laugh.

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<v Speaker 4>But for the moment, we've been talking yesterday and today about

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<v Speaker 4>among other things, the disjunction between the

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<v Speaker 4>knowledge that Australians have of how they've been lied to in

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<v Speaker 4>public by the Prime Minister and others

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<v Speaker 4>in recent times and what they feel they're able to do about it.

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<v Speaker 4>A very serious disjunction in my view and other speakers have

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<v Speaker 4>expressed the same view. And last night I was asked what can be

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<v Speaker 4>done about it and I gave an answer that is the only one I could give.

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<v Speaker 4>It sounds lame and long term but I'll refresh your memory. It was to work

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<v Speaker 4>the levers of society and also quite specifically to say to people

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<v Speaker 4>who seek your vote that you will not vote for them unless they can

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<v Speaker 4>give you guarantees about truth in the public

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<v Speaker 4>discourse and in public life. That's what you do

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<v Speaker 4>proactively. But now today, in talking about

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<v Speaker 4>this subject, we're talking about the thing that you must do

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<v Speaker 4>defensively. You have to defend yourself

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<v Speaker 4>against those who abuse the truth in the media

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<v Speaker 4>in public life, who put secret stamps on things

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<v Speaker 4>that are not secret. Of course I never did.

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<v Speaker 4>Who try to keep you away from the things that you

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<v Speaker 4>need to know. In that context you must never forget

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<v Speaker 4>the seriousness of what is at stake here. It is an old saying

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<v Speaker 4>but it is so deeply true that information

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<v Speaker 4>is power. What Philip said at the beginning is also true.

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<v Speaker 4>And I'll come back to that in a moment. Data isn't information. Information isn't necessarily

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<v Speaker 4>what's the third thing? Knowledge. But it sure as hell is

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<v Speaker 4>power in our society. And those who are in

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<v Speaker 4>the business of making money know it. And those who are in the

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<v Speaker 4>business of staying in political power know it because both

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<v Speaker 4>of them in their own ways have put control over information

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<v Speaker 4>at the centre of their activities. You know that I

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<v Speaker 4>believe, you can tell me Philip, Robert, I don't know, you may know better, but I

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<v Speaker 4>understand that the Prime Minister has today in his office in Canberra a

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<v Speaker 4>special unit that monitors for him constantly

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<v Speaker 4>the depredations of Alan Jones.

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<v Speaker 4>Tony Blair certainly has an elaborate media unit at number 10 that we've seen in great conflict with the BBC recently. And no one has to go on at any length and tell any of you about how important handling the news, reading the polls, spinning the facts has been to the Presidency of the United States.

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<v Speaker 4>If you have any doubt about that, please do not ask.

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<v Speaker 4>If you have any doubt about how important information is in this country in the view of the present Federal Government in its wish to stay in power forever and to extend its reach into all levels of our society, then have a look at the activities of Minister Joseph Alston.

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<v Speaker 4>That was a joke. That was Dr Goble's first name.

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<v Speaker 3>Absolutely.

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<v Speaker 4>The Federal Minister for Agitprop.

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<v Speaker 4>I don't know.

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<v Speaker 4>I agree with Margot.

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<v Speaker 4>His activities towards the ABC a few weeks ago, and I'm not exaggerating, I'm telling you seriously, they shocked me to the roots of my existence.

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<v Speaker 4>I thought I'd seen everything.

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<v Speaker 4>In Cambodia where I dealt with the Khmer Rouge, in Baghdad where I dealt with the boys from Baghdad, Saddam and co.

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<v Speaker 4>And boy, watching the news in Baghdad is hilarious.

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<v Speaker 4>But you know, watching the ABC last week was the same.

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<v Speaker 4>I am not joking.

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<v Speaker 4>I saw ABC 7 o'clock news a few nights ago which had four and a half items on it in eight minutes to do with the activities of guess who, President Howard.

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<v Speaker 4>And so it goes.

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<v Speaker 4>But come back to Minister Alston.

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<v Speaker 4>Minister Alston a couple of weeks ago threatened the ABC with defunding.

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<v Speaker 4>He would take back the money that had been voted to them in the budget.

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<v Speaker 4>Why?

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<v Speaker 4>Were they committing fraud?

365
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<v Speaker 4>Were they copying parliamentarians and topping up their travel allowances?

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<v Speaker 4>Were they doing any such thing?

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<v Speaker 4>No.

368
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<v Speaker 4>This man sat there and said on the Insiders Program, which is pretty hilarious, and of course he would say, you see, I like the ABC.

369
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<v Speaker 4>I did it on the Insiders Program.

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<v Speaker 4>But he sat there and he said words like this.

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<v Speaker 4>He said, this is after he'd written a letter to Linda Mottram listing six of the ABCs.

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<v Speaker 4>Sixty-eight occasions on which she'd said things that he didn't agree with.

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<v Speaker 4>And on the AM Program.

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<v Speaker 4>He said, he threatened to defund them and he said, these are simple words, a bit like the words I used last night where Howard said, we will have, we reserve the right to determine who will live in this country.

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<v Speaker 4>Simple words but which are deeply disturbing words.

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<v Speaker 4>And Alston did the same.

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<v Speaker 4>He said, we will not tolerate this.

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<v Speaker 4>Now I beg of you to think about that.

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<v Speaker 4>Think about it.

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<v Speaker 4>Pause it.

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<v Speaker 4>Analyse it.

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<v Speaker 4>Who's the we?

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<v Speaker 4>Who's the we?

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<v Speaker 4>Him?

385
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<v Speaker 4>Alston?

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<v Speaker 4>The cabinet?

387
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<v Speaker 4>The government?

388
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<v Speaker 4>The parliament?

389
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<v Speaker 4>The people?

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<v Speaker 4>Does he purport to speak for the people?

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<v Speaker 4>No.

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<v Speaker 4>He was talking about this group of people at the top of the Liberal Party who think that they have a right to determine free speech in this country.

393
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<v Speaker 4>That's what he was saying.

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<v Speaker 4>And what was not tolerated.

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<v Speaker 4>It means we'll take their money away.

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<v Speaker 4>I remind you, he's talking about a statutory corporation, the public broadcaster, set up by an act of the Australian Parliament with a charter to have editorial and substantive independence.

397
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<v Speaker 4>And I said elsewhere in Sydney and it doesn't matter where I said it.

398
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<v Speaker 4>I've said it before and I'll say it again to you now and I mean it.

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<v Speaker 4>I was struck in watching that.

400
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<v Speaker 4>At how similar it was to what I had heard when I was in the Soviet Union 15 years ago.

401
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<v Speaker 4>He reminded me of the Soviet information minister because when they would say we won't tolerate this, they meant the Communist Party of the Soviet Union.

402
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<v Speaker 4>Not the Soviet people, not the Soviet Parliament, but the power group that ran that country.

403
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<v Speaker 4>And Alston is speaking in exactly the same way.

404
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<v Speaker 4>And I don't think we should accept it.

405
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<v Speaker 4>I think it's not in our interest.

406
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<v Speaker 4>I think it's not in our interest to do so.

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<v Speaker 4>And it's why, among other reasons, that we must defend ourselves.

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<v Speaker 4>Just remember, when information is power, that you've got to ask yourself a couple of crucial questions at every turn.

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<v Speaker 4>These are tips from a former diplomat accused spy, right?

410
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<v Speaker 4>Here we go.

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<v Speaker 4>Watch the transactional flow.

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<v Speaker 4>Whenever someone gives you a report of something, watch very carefully who started it.

413
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<v Speaker 4>Who asked the first question?

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<v Speaker 4>Who initiated the action that is under report?

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<v Speaker 4>Because very often people reverse that transactional flow.

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<v Speaker 4>Very often people will say, X called me on the telephone to say this.

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<v Speaker 4>And actually it was the other way around.

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<v Speaker 4>Y called X.

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<v Speaker 4>Be careful of the transactional flow.

420
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<v Speaker 4>When people ask a question, always know why it is they're asking that question.

421
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<v Speaker 4>What is it that they want to know before it's given an answer?

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<v Speaker 4>You always need to know exactly who was the person who asked the question.

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<v Speaker 4>Who said what?

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<v Speaker 4>Not a version of it.

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<v Speaker 4>I believe he or she said so and so.

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<v Speaker 4>You need to know exactly what happened.

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<v Speaker 4>And finally, you need to listen.

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<v Speaker 4>You need to listen hard around the principle that's established over and over again in human life.

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<v Speaker 4>That people, especially those with bad motivation, whether they like it or not, as they go through their antics, will actually reveal to you what their real motivation is.

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<v Speaker 4>So listen carefully.

431
00:25:13.760 --> 00:25:17.420
<v Speaker 4>When the media comes along with a particular report of who did it,

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<v Speaker 4>who did what, with which, to whom, who started it, who said what, and so on, listen carefully.

433
00:25:22.700 --> 00:25:40.800
<v Speaker 4>And above all, finally, above all, when assessing a report with your own intelligence, ask yourself at all times, especially if the report seems odd, ask yourself at all times, who will benefit from this?

434
00:25:41.980 --> 00:25:47.320
<v Speaker 4>Because when you have the answer to that, you might be in a better position to know.

435
00:25:47.320 --> 00:25:56.140
<v Speaker 4>Whether a given report is giving you what it is your democratic right to know, that is the facts of any given matter and the causalities.

436
00:25:56.240 --> 00:26:00.200
<v Speaker 4>What caused a given event to happen?

437
00:26:01.340 --> 00:26:02.760
<v Speaker 4>These things are crucial.

438
00:26:03.040 --> 00:26:07.420
<v Speaker 4>Never forget that facts in and of themselves don't mean a lot.

439
00:26:08.640 --> 00:26:11.020
<v Speaker 4>They have to be weighed and evaluated.

440
00:26:11.440 --> 00:26:13.500
<v Speaker 4>And that is the crucial act of democracy.

441
00:26:13.880 --> 00:26:17.300
<v Speaker 4>You have to be able to weigh and evaluate the meaning of the facts.

442
00:26:17.320 --> 00:26:18.260
<v Speaker 4>The meaning of any given event.

443
00:26:18.720 --> 00:26:24.040
<v Speaker 4>But in order to do that, you have to know that event factually and truthfully.

444
00:26:24.240 --> 00:26:29.660
<v Speaker 4>And so you need to know the answer to those questions that I just went through quickly.

445
00:26:29.900 --> 00:26:36.740
<v Speaker 4>And above all, in this age where information is power to an extent we've never seen before,

446
00:26:36.980 --> 00:26:40.040
<v Speaker 4>through the media ownership issues that Margot mentioned,

447
00:26:40.760 --> 00:26:43.580
<v Speaker 4>and through the phenomenon of spin,

448
00:26:43.580 --> 00:26:49.320
<v Speaker 4>that is now so radically deployed for politicians to stay in office.

449
00:26:49.660 --> 00:26:52.060
<v Speaker 4>I beg of you, refuse to give in.

450
00:26:52.440 --> 00:26:58.800
<v Speaker 4>Refuse to give in on your right to know the facts of any given matter,

451
00:26:58.880 --> 00:27:01.720
<v Speaker 4>so that you and you alone can evaluate their meaning.

452
00:27:01.840 --> 00:27:02.240
<v Speaker 4>Thank you.

453
00:27:16.660 --> 00:27:22.980
<v Chair>I have to remind you that nothing that you heard Richard say may be discussed outside this building.

454
00:27:24.140 --> 00:27:25.840
<v Chair>Because it's all top secret.

455
00:27:26.000 --> 00:27:27.000
<v Chair>Is that clear? Right.

456
00:27:27.560 --> 00:27:29.780
<v Chair>Now we deal with secrets of a different sort.

457
00:27:29.860 --> 00:27:36.560
<v Chair>There are sometimes journalist writers are receivers of secrets that they've got to keep.

458
00:27:37.240 --> 00:27:42.980
<v Chair>The secrecy of sources, for example, is one of the great paradoxes of journalism.

459
00:27:43.580 --> 00:27:47.540
<v Chair>But Margaret Simons, as you know, has been writing on Hindmarsh,

460
00:27:47.660 --> 00:27:50.060
<v Chair>which is why Christopher Pearson can't be with us today.

461
00:27:51.760 --> 00:27:56.940
<v Chair>And she brought to that issue the same forensic attention to detail

462
00:27:56.940 --> 00:28:01.980
<v Chair>that we saw in her work on the Fitzgerald Royal Commission and on the Press Gallery.

463
00:28:02.340 --> 00:28:08.600
<v Chair>I understand that Margaret does want to discuss some of the ethical complexities involved in information,

464
00:28:08.900 --> 00:28:12.480
<v Chair>when that information has been given to you on a basis,

465
00:28:12.480 --> 00:28:14.320
<v Chair>a virtually sacred trust.

466
00:28:14.700 --> 00:28:16.480
<v Chair>Ladies and gentlemen, Margaret Simons.

467
00:28:20.380 --> 00:28:26.260
<v Speaker 5>Well, thank you very much.

468
00:28:26.920 --> 00:28:29.740
<v Speaker 5>Philip used the word paradoxical.

469
00:28:29.740 --> 00:28:34.180
<v Speaker 5>And I think that's perhaps the word that sums up what I want to say.

470
00:28:34.760 --> 00:28:39.900
<v Speaker 5>I come to this session from the rather confused and certainly paradoxical position

471
00:28:40.480 --> 00:28:42.460
<v Speaker 5>of a journalist who spent most of her life in the media,

472
00:28:42.480 --> 00:28:44.600
<v Speaker 5>believing secrets were there to be exposed,

473
00:28:45.460 --> 00:28:50.220
<v Speaker 5>and yet has just written a book which is in part about secrets

474
00:28:50.220 --> 00:28:51.920
<v Speaker 5>and how they might be respected.

475
00:28:52.620 --> 00:28:55.720
<v Speaker 5>The book is, of course, about the Hindmarsh Island Bridge Affair

476
00:28:55.720 --> 00:28:58.400
<v Speaker 5>and that phrase that has entered the popular lexicon,

477
00:28:58.580 --> 00:28:59.920
<v Speaker 5>secret women's business.

478
00:29:00.380 --> 00:29:03.440
<v Speaker 5>Of course, it's nearly always used ironically these days.

479
00:29:03.500 --> 00:29:05.880
<v Speaker 5>I've even heard it used in a chocolate biscuit advertisement.

480
00:29:07.360 --> 00:29:11.360
<v Speaker 5>One of the decisions I had to make in writing this book was how much

481
00:29:11.360 --> 00:29:13.520
<v Speaker 5>of the secret women's business,

482
00:29:13.760 --> 00:29:16.560
<v Speaker 5>and I hasten to say that that's a rather inadequate term

483
00:29:16.560 --> 00:29:17.860
<v Speaker 5>for what the women were trying to say,

484
00:29:17.960 --> 00:29:19.900
<v Speaker 5>but it's become the accepted shorthand,

485
00:29:20.020 --> 00:29:25.940
<v Speaker 5>how much of their secrets to reveal in order to make the outlines of a story

486
00:29:25.940 --> 00:29:27.680
<v Speaker 5>which is really about white culture,

487
00:29:27.780 --> 00:29:30.340
<v Speaker 5>in order to make the outlines of that story clear.

488
00:29:30.860 --> 00:29:33.300
<v Speaker 5>Well, I didn't reveal it, or I don't think I did,

489
00:29:33.440 --> 00:29:35.900
<v Speaker 5>but certainly the outline is there.

490
00:29:36.180 --> 00:29:38.740
<v Speaker 5>And making those choices was very difficult.

491
00:29:39.480 --> 00:29:40.900
<v Speaker 5>But, of course, as well,

492
00:29:40.900 --> 00:29:42.960
<v Speaker 5>and this sits more comfortably with me,

493
00:29:43.040 --> 00:29:45.340
<v Speaker 5>there are white men's secrets in the book

494
00:29:45.340 --> 00:29:47.820
<v Speaker 5>and some of those are revealed for the first time.

495
00:29:48.060 --> 00:29:50.460
<v Speaker 5>But then that's the accepted gain, isn't it?

496
00:29:50.480 --> 00:29:51.560
<v Speaker 5>That's what journalists do.

497
00:29:53.060 --> 00:29:56.620
<v Speaker 5>Secrets and respect for them is an odd notion at a festival like this,

498
00:29:56.720 --> 00:30:00.560
<v Speaker 5>where ideas are celebrated and libraries are within reach.

499
00:30:01.440 --> 00:30:06.020
<v Speaker 5>I well remember one of the anthropologists I spoke to in researching my book

500
00:30:06.020 --> 00:30:09.440
<v Speaker 5>talking about the stories that cultures tell about themselves,

501
00:30:09.440 --> 00:30:12.200
<v Speaker 5>the things we like to believe about ourselves.

502
00:30:13.000 --> 00:30:16.140
<v Speaker 5>And she pointed out that one of the ideals of our culture,

503
00:30:16.260 --> 00:30:20.260
<v Speaker 5>one of the persistent narratives that Western European societies tell about themselves,

504
00:30:20.620 --> 00:30:22.740
<v Speaker 5>is that information is open.

505
00:30:23.440 --> 00:30:26.260
<v Speaker 5>She described the film, which many of you will have seen,

506
00:30:26.340 --> 00:30:31.640
<v Speaker 5>Lorenzo's Oil, as being typical of the sorts of things we like to believe about ourselves.

507
00:30:32.460 --> 00:30:38.320
<v Speaker 5>The idea that given enough intelligence and diligence, anyone can find out anything.

508
00:30:38.320 --> 00:30:42.120
<v Speaker 5>And for example, that an ordinary couple with a sick child

509
00:30:42.120 --> 00:30:48.480
<v Speaker 5>might just find a miracle cure because they can access libraries and the knowledge of doctors.

510
00:30:50.240 --> 00:30:52.980
<v Speaker 5>We believe, or we say that we believe,

511
00:30:53.100 --> 00:30:56.040
<v Speaker 5>and there's certainly been plenty of people at this festival saying this,

512
00:30:56.120 --> 00:30:58.120
<v Speaker 5>that information is a good thing.

513
00:30:58.760 --> 00:31:02.500
<v Speaker 5>And we talk about journalists as heroes, Watergate, all that.

514
00:31:02.760 --> 00:31:04.580
<v Speaker 5>And I say these things too.

515
00:31:04.680 --> 00:31:07.660
<v Speaker 5>Just this week, I said to a class of journalism students,

516
00:31:07.660 --> 00:31:11.580
<v Speaker 5>that if they didn't think society was better off with a free flow of information,

517
00:31:11.880 --> 00:31:13.600
<v Speaker 5>then they were in the wrong jobs.

518
00:31:14.720 --> 00:31:19.340
<v Speaker 5>And yet my book is about what happened when this culture of ours met another culture,

519
00:31:19.400 --> 00:31:25.060
<v Speaker 5>in which secrets are absolutely explicitly a valued part of power.

520
00:31:25.380 --> 00:31:28.420
<v Speaker 5>In fact, the very thing from which power arises.

521
00:31:29.260 --> 00:31:31.780
<v Speaker 5>This is the remnants, if you like, of a knowledge economy,

522
00:31:32.100 --> 00:31:36.500
<v Speaker 5>where the things you know are far more important to your power than the things that you own.

523
00:31:36.500 --> 00:31:38.820
<v Speaker 5>And where knowledge is closely guarded.

524
00:31:39.080 --> 00:31:42.780
<v Speaker 5>And the stories this culture tells about itself are quite different.

525
00:31:43.140 --> 00:31:48.480
<v Speaker 5>Stories of elderly people disappointed with their children who die rather than pass on key information.

526
00:31:49.220 --> 00:31:52.480
<v Speaker 5>Stories of the many and difficult things one must do,

527
00:31:52.580 --> 00:31:54.360
<v Speaker 5>and the challenges one must meet,

528
00:31:54.500 --> 00:31:57.740
<v Speaker 5>in order to be considered worthy to be told something.

529
00:31:58.320 --> 00:32:03.020
<v Speaker 5>And indeed, it became apparent to me that the whole notion of a journalistic interview

530
00:32:03.020 --> 00:32:06.080
<v Speaker 5>is, of course, a very culturally determined one.

531
00:32:07.080 --> 00:32:13.640
<v Speaker 5>And that the idea of asking questions of powerful people, elders, is offensive.

532
00:32:13.940 --> 00:32:17.340
<v Speaker 5>One is meant to wait until one is found worthy to be told.

533
00:32:18.140 --> 00:32:22.360
<v Speaker 5>I summed some of this up in the book, and I'd like to read some of that to you.

534
00:32:23.140 --> 00:32:26.000
<v Speaker 5>The world of North Terrace is the world of the Enlightenment

535
00:32:26.000 --> 00:32:28.440
<v Speaker 5>and all the good stories we can tell about our culture.

536
00:32:28.540 --> 00:32:31.040
<v Speaker 5>How we learn, how people can go to libraries,

537
00:32:31.300 --> 00:32:35.220
<v Speaker 5>how journalists can ring up and question knowledgeable people and publish what they say.

538
00:32:35.220 --> 00:32:38.040
<v Speaker 5>How we can demand knowledge and mostly get it.

539
00:32:38.420 --> 00:32:41.780
<v Speaker 5>On North Terrace it is taken as a given, on the surface at least,

540
00:32:42.000 --> 00:32:43.580
<v Speaker 5>that knowledge is best shared,

541
00:32:43.780 --> 00:32:47.440
<v Speaker 5>that theories are there to be questioned, unpicked and interrogated,

542
00:32:47.500 --> 00:32:49.280
<v Speaker 5>and subjected to rational inquiry.

543
00:32:50.440 --> 00:32:52.500
<v Speaker 5>Publication is a measure of importance.

544
00:32:53.740 --> 00:32:54.840
<v Speaker 5>Libraries are good things.

545
00:32:55.100 --> 00:32:58.480
<v Speaker 5>So are books and museums and universities and freedom of speech,

546
00:32:58.580 --> 00:33:01.180
<v Speaker 5>and public dialogue and festivals of ideas.

547
00:33:02.300 --> 00:33:04.080
<v Speaker 5>Not all cultures are like this.

548
00:33:04.080 --> 00:33:09.440
<v Speaker 5>In many Aboriginal cultures, secrecy is the measure of whether or not knowledge is important.

549
00:33:10.300 --> 00:33:12.160
<v Speaker 5>Myths and dreaming stories are layered.

550
00:33:12.400 --> 00:33:14.280
<v Speaker 5>An outer layer is told to children.

551
00:33:14.500 --> 00:33:16.680
<v Speaker 5>As the children grow older, they learn more.

552
00:33:17.680 --> 00:33:20.640
<v Speaker 5>Stories shift and change depending on the speaker and the listener.

553
00:33:20.780 --> 00:33:23.200
<v Speaker 5>There is no written version. Nothing is fixed.

554
00:33:23.600 --> 00:33:29.440
<v Speaker 5>And if something is widely known, then it is a sure sign that it is not central and not important.

555
00:33:30.520 --> 00:33:33.080
<v Speaker 5>The notion that powerful secrets must remain secret,

556
00:33:33.280 --> 00:33:35.840
<v Speaker 5>is particularly galling to journalists.

557
00:33:36.380 --> 00:33:40.940
<v Speaker 5>The culture of the newsroom is naturally disrespectful and suspicious of secrets.

558
00:33:41.380 --> 00:33:44.780
<v Speaker 5>Secrets exist in order to be uncovered and published on the front page.

559
00:33:45.300 --> 00:33:48.800
<v Speaker 5>It is particularly important that powerful people's secrets be revealed.

560
00:33:49.000 --> 00:33:50.060
<v Speaker 5>This is called accountability.

561
00:33:51.140 --> 00:33:54.040
<v Speaker 5>I have believed in these things for most of my life.

562
00:33:54.240 --> 00:33:57.920
<v Speaker 5>I would not have written this book if I did not believe in these things.

563
00:33:58.420 --> 00:34:00.800
<v Speaker 5>But ideology can cloak baser motives.

564
00:34:01.180 --> 00:34:03.000
<v Speaker 5>Perhaps I would not have written this book

565
00:34:03.280 --> 00:34:04.980
<v Speaker 5>if I had not been curious about the secret.

566
00:34:05.300 --> 00:34:08.680
<v Speaker 5>Specifically, the desire to open the famous secret envelopes.

567
00:34:08.980 --> 00:34:11.020
<v Speaker 5>Nothing tempts more than the forbidden.

568
00:34:11.500 --> 00:34:13.620
<v Speaker 5>Sealed envelopes beg to be opened.

569
00:34:14.480 --> 00:34:17.860
<v Speaker 5>Doreen Cotignery, who is an Aboriginal custodian, says,

570
00:34:18.120 --> 00:34:22.560
<v Speaker 5>I never dreamed they would want to know so much about Narendra women's bodies.

571
00:34:23.220 --> 00:34:25.420
<v Speaker 5>I mean, why did they need such detail?

572
00:34:26.020 --> 00:34:28.040
<v Speaker 5>Every woman goes through the same things.

573
00:34:28.120 --> 00:34:29.920
<v Speaker 5>Every married man knows about it.

574
00:34:30.000 --> 00:34:32.160
<v Speaker 5>But they just wanted more and more detail.

575
00:34:32.160 --> 00:34:34.800
<v Speaker 5>More and more until we gave so much away.

576
00:34:36.700 --> 00:34:41.820
<v Speaker 5>In writing this book, I've included information about Narendra beliefs and practices that is already published.

577
00:34:42.100 --> 00:34:45.480
<v Speaker 5>And information that Narendra women have given me permission to publish.

578
00:34:46.040 --> 00:34:48.860
<v Speaker 5>From a journalist's point of view, this is very reasonable practice.

579
00:34:49.540 --> 00:34:54.500
<v Speaker 5>What I have done is, in the culture of the newsroom, so appropriate that it seems like common sense.

580
00:34:55.000 --> 00:34:58.620
<v Speaker 5>I have not betrayed secrets as white Australians understand the word.

581
00:34:59.440 --> 00:35:02.140
<v Speaker 5>Yet I know that some of the material in this book gets lost.

582
00:35:02.140 --> 00:35:04.160
<v Speaker 5>But it is still regarded as sensitive by the Narendra.

583
00:35:04.840 --> 00:35:09.880
<v Speaker 5>There is material on the anthropological record which they are offended to know is in the public sphere.

584
00:35:10.740 --> 00:35:17.700
<v Speaker 5>There are published books in the library of the Department of State Aboriginal Affairs that you are not allowed to read without the permission of Aboriginal elders.

585
00:35:18.480 --> 00:35:23.020
<v Speaker 5>And so there will be Narendra who will regard my reasonable journalistic practice as an affront.

586
00:35:23.480 --> 00:35:27.180
<v Speaker 5>I will have compounded the offences of the anthropologists who preceded me.

587
00:35:29.140 --> 00:35:32.120
<v Speaker 5>Writing and reading this book is easy to justify in the culture of the newsroom.

588
00:35:32.120 --> 00:35:36.580
<v Speaker 5>As for the rest, I can only say there are white men's secrets here as well.

589
00:35:36.820 --> 00:35:41.860
<v Speaker 5>Because our society and our attitude to knowledge are not as transparent as we like to think.

590
00:35:42.260 --> 00:35:48.380
<v Speaker 5>In our society too, it sometimes seems that secrets are a necessary part of power.

591
00:35:49.440 --> 00:35:52.020
<v Speaker 5>And I think that is really at the heart of what I want to say.

592
00:35:52.300 --> 00:35:56.280
<v Speaker 5>Sometimes the similarities between cultures are more interesting than the differences.

593
00:35:57.420 --> 00:36:02.100
<v Speaker 5>There are always gaps, of course, between what people say about secrets and what they are not.

594
00:36:02.120 --> 00:36:02.640
<v Speaker 5>And how they behave.

595
00:36:03.380 --> 00:36:10.540
<v Speaker 5>I became aware that some Narendra were not so concerned that the secrets not be revealed, but rather that they not be the ones to reveal them.

596
00:36:10.900 --> 00:36:18.980
<v Speaker 5>So long as they kept the undertakings they had said they had given to elders, then they were happy for anthropologists to deduce what the secrets might be.

597
00:36:19.120 --> 00:36:21.420
<v Speaker 5>And happy for me to quote those anthropologists.

598
00:36:22.020 --> 00:36:23.960
<v Speaker 5>Others, of course, had quite a different attitude.

599
00:36:24.880 --> 00:36:31.920
<v Speaker 5>And as well, the politics of the anti-Bridge campaign, if you like, the continuing cultural crisis the Narendra were involved in,

600
00:36:32.120 --> 00:36:36.780
<v Speaker 5>meant that by the end of the affair they had revealed things that they previously had claimed were secret.

601
00:36:37.220 --> 00:36:40.120
<v Speaker 5>This, of course, looked very like fabrication to the suspicious.

602
00:36:41.780 --> 00:36:47.920
<v Speaker 5>On the other hand, of course, at the same time as there was a royal commission into black women's secrets,

603
00:36:48.080 --> 00:36:52.520
<v Speaker 5>there were white men's secrets behind the reasons why that royal commission was called.

604
00:36:52.780 --> 00:36:54.680
<v Speaker 5>And I'll refer to two just briefly.

605
00:36:55.420 --> 00:37:00.200
<v Speaker 5>Western mining and its appropriation and use of the journals of the late Norman Tyndale,

606
00:37:00.260 --> 00:37:02.100
<v Speaker 5>formerly employed by the South Australian Maritime Association.

607
00:37:02.120 --> 00:37:09.680
<v Speaker 5>The Narendra were used in the Narendra Museum with the intention to use them in litigation and Western mining's attempt to hide that they had done this.

608
00:37:10.760 --> 00:37:15.800
<v Speaker 5>Also, of course, the role of Ian McLaughlin and his chief of staff, Peter Miller, who did read the contents,

609
00:37:16.000 --> 00:37:18.900
<v Speaker 5>or Peter Miller did read the contents of the secret envelopes.

610
00:37:19.040 --> 00:37:20.540
<v Speaker 5>That, too, has been a secret.

611
00:37:21.780 --> 00:37:23.180
<v Speaker 5>So where did all this leave me?

612
00:37:23.220 --> 00:37:25.500
<v Speaker 5>Well, to quote Alexander Downer, I agree with myself.

613
00:37:29.460 --> 00:37:32.020
<v Speaker 5>And I agree with what I said to those students.

614
00:37:32.840 --> 00:37:37.660
<v Speaker 5>I do think that the free flow of information is important, that publicity is fresh air,

615
00:37:37.760 --> 00:37:40.480
<v Speaker 5>and all the other things that journalism is designed to promote.

616
00:37:40.800 --> 00:37:45.320
<v Speaker 5>Large parts of my life have been spent championing things like freedom of information legislation.

617
00:37:46.500 --> 00:37:50.060
<v Speaker 5>But I must admit I've also gained a new respect for the secret,

618
00:37:50.240 --> 00:37:56.400
<v Speaker 5>and for the murky and unsayable things that make up the world of spirituality and identity,

619
00:37:56.780 --> 00:37:58.880
<v Speaker 5>the soup of culture, if you like.

620
00:37:59.880 --> 00:38:04.220
<v Speaker 5>In Narangiri culture, it seems to me that it has been explicit, and not a thing of shame,

621
00:38:04.400 --> 00:38:08.020
<v Speaker 5>that secrets are a part of power, the very stuff of power.

622
00:38:08.740 --> 00:38:10.800
<v Speaker 5>So how do I think about such secrets?

623
00:38:10.940 --> 00:38:11.720
<v Speaker 5>Well, I don't know.

624
00:38:12.120 --> 00:38:14.740
<v Speaker 5>I have no firm conclusion or point of view here,

625
00:38:14.860 --> 00:38:19.500
<v Speaker 5>but I do think that there are important lessons to be learned from thinking about these issues.

626
00:38:21.720 --> 00:38:28.080
<v Speaker 5>It has been argued, of course, that Western European culture is superior to other cultures,

627
00:38:28.140 --> 00:38:28.860
<v Speaker 5>because it is a culture of freedom.

628
00:38:28.880 --> 00:38:33.000
<v Speaker 5>It is an open culture, because we do believe in these things, such as independent scholarship.

629
00:38:33.380 --> 00:38:36.000
<v Speaker 5>People like Fukunyama, who was mentioned the other day,

630
00:38:36.020 --> 00:38:40.500
<v Speaker 5>and also Roger Sandel, who used Hindmarsh Island as an example in his book,

631
00:38:40.580 --> 00:38:48.520
<v Speaker 5>in which he argued that we were naive romanticists to idealize indigenous cultures the world over,

632
00:38:48.600 --> 00:38:52.560
<v Speaker 5>and indeed that such indigenous cultures were necessarily dictatorships,

633
00:38:52.560 --> 00:38:55.400
<v Speaker 5>because of their reliance on secrecy.

634
00:38:56.680 --> 00:38:57.820
<v Speaker 5>But of course,

635
00:38:57.840 --> 00:38:58.860
<v Speaker 5>that's all very much in the past,

636
00:38:58.880 --> 00:39:01.420
<v Speaker 5>and it would be very well if indeed we're not a secretive society,

637
00:39:01.640 --> 00:39:02.360
<v Speaker 5>if we are open.

638
00:39:03.260 --> 00:39:06.100
<v Speaker 5>I learned a lot about anthropology in writing this book,

639
00:39:06.240 --> 00:39:09.220
<v Speaker 5>which was good, because I nearly failed it when I studied it here at Adelaide University.

640
00:39:10.580 --> 00:39:15.700
<v Speaker 5>But one of the things I learned was that in talking to informants about a culture,

641
00:39:16.360 --> 00:39:19.340
<v Speaker 5>anthropologists have to be very aware of the gap between the rules,

642
00:39:19.520 --> 00:39:23.100
<v Speaker 5>or the idealized version of how the culture is meant to work,

643
00:39:23.260 --> 00:39:24.740
<v Speaker 5>and the way it actually does,

644
00:39:25.020 --> 00:39:27.440
<v Speaker 5>the way members of that society understand

645
00:39:27.440 --> 00:39:30.000
<v Speaker 5>which rules can be broken and how and when.

646
00:39:30.680 --> 00:39:34.680
<v Speaker 5>And of course the fact is that although we talk about our society being open,

647
00:39:34.800 --> 00:39:37.400
<v Speaker 5>although we have the Lorenzo's Oil view of ourselves,

648
00:39:37.920 --> 00:39:41.940
<v Speaker 5>secrets are part of power in mainstream Australian society too.

649
00:39:43.340 --> 00:39:47.300
<v Speaker 5>Commercial confidentiality, security, national interest, self-interest,

650
00:39:47.520 --> 00:39:51.120
<v Speaker 5>all these can be given for reasons for restricting information.

651
00:39:52.720 --> 00:39:54.500
<v Speaker 5>But at least these are explicit.

652
00:39:55.240 --> 00:39:57.060
<v Speaker 5>And something I've been thinking about,

653
00:39:57.060 --> 00:39:58.840
<v Speaker 5>recently, is less explicit.

654
00:39:59.080 --> 00:40:02.520
<v Speaker 5>And I think I can illustrate it best with an anecdote from my own experience.

655
00:40:03.140 --> 00:40:08.240
<v Speaker 5>I resigned from the Age newspaper in Melbourne as a journalist in 1991,

656
00:40:08.560 --> 00:40:10.900
<v Speaker 5>just at the beginning of the first Gulf War.

657
00:40:11.500 --> 00:40:15.360
<v Speaker 5>And the last assignment I did was to cover a lunchtime speech

658
00:40:15.360 --> 00:40:18.040
<v Speaker 5>by the then head of the Armed Forces, Peter Gratian.

659
00:40:18.800 --> 00:40:22.200
<v Speaker 5>Now I had resigned, it was my last assignment,

660
00:40:22.420 --> 00:40:25.340
<v Speaker 5>and perhaps that's my excuse for being so gauche.

661
00:40:25.940 --> 00:40:29.720
<v Speaker 5>But I actually thought Gratian didn't say anything very important in that speech.

662
00:40:29.920 --> 00:40:32.960
<v Speaker 5>The only thing I found mildly new and interesting and newsworthy

663
00:40:32.960 --> 00:40:35.720
<v Speaker 5>was that he talked about setting up a system of ready reserves.

664
00:40:36.140 --> 00:40:39.580
<v Speaker 5>And indeed I drafted on my notebook a few paragraphs about that.

665
00:40:40.300 --> 00:40:44.260
<v Speaker 5>Towards the end of the speech, an AAP reporter stood and asked a question.

666
00:40:45.140 --> 00:40:49.080
<v Speaker 5>She asked, if Australia goes to war, might there be casualties?

667
00:40:49.780 --> 00:40:51.220
<v Speaker 5>And Gratian said there might.

668
00:40:51.860 --> 00:40:54.480
<v Speaker 5>Now I have to admit, and this was gauche of me,

669
00:40:54.540 --> 00:40:55.320
<v Speaker 5>I thought that was a really good thing.

670
00:40:55.320 --> 00:40:56.060
<v Speaker 5>I thought it was a really stupid question.

671
00:40:57.020 --> 00:41:00.740
<v Speaker 5>I thought it was rather like saying, if we play football, might there be goals?

672
00:41:02.960 --> 00:41:06.600
<v Speaker 5>But guess what story the newspapers published and on the front page?

673
00:41:07.340 --> 00:41:09.340
<v Speaker 5>Peter Gratian says there might be casualties.

674
00:41:10.080 --> 00:41:13.300
<v Speaker 5>And the ready reserves story actually appeared six months later

675
00:41:13.300 --> 00:41:14.880
<v Speaker 5>when somebody else said something about it.

676
00:41:16.060 --> 00:41:19.220
<v Speaker 3>And so here, what information did we actually want?

677
00:41:19.360 --> 00:41:21.020
<v Speaker 5>What information was actually newsworthy?

678
00:41:21.380 --> 00:41:23.960
<v Speaker 5>Well, I'm rather shocked to realise that news,

679
00:41:23.960 --> 00:41:25.800
<v Speaker 5>far from being things that are new,

680
00:41:26.000 --> 00:41:28.280
<v Speaker 5>is sometimes the stuff we already know.

681
00:41:29.580 --> 00:41:32.000
<v Speaker 5>The stuff that fits our known frameworks.

682
00:41:34.060 --> 00:41:37.280
<v Speaker 5>In fact, perhaps the definition of news is not something new,

683
00:41:37.440 --> 00:41:39.580
<v Speaker 5>but something that is already known.

684
00:41:39.660 --> 00:41:41.220
<v Speaker 5>A surprise that doesn't surprise.

685
00:41:42.460 --> 00:41:45.540
<v Speaker 5>And it occurred to me listening to Robert Mann last night

686
00:41:45.540 --> 00:41:48.580
<v Speaker 5>talking about why is it that the Australian population

687
00:41:48.580 --> 00:41:52.080
<v Speaker 5>doesn't seem to be concerned by the fact it's been lied to in recent months,

688
00:41:52.160 --> 00:41:53.260
<v Speaker 5>that maybe this is why.

689
00:41:53.960 --> 00:41:57.020
<v Speaker 5>The revelations of lies are greeted with such equanimity.

690
00:41:57.460 --> 00:42:01.080
<v Speaker 5>It almost seems to me at times that they're greeted with a sort of grim satisfaction.

691
00:42:01.560 --> 00:42:03.540
<v Speaker 5>Oh, there you are. I knew there were lies.

692
00:42:03.720 --> 00:42:04.920
<v Speaker 5>I knew there were secrets.

693
00:42:06.620 --> 00:42:09.660
<v Speaker 5>It's almost reassuring to find out that we were right.

694
00:42:12.200 --> 00:42:16.680
<v Speaker 5>But to return to anthropology and how it must work in the gap

695
00:42:16.680 --> 00:42:21.080
<v Speaker 5>between what societies believe about themselves and how they in fact behave,

696
00:42:21.260 --> 00:42:23.240
<v Speaker 5>I think so too must journalism.

697
00:42:23.240 --> 00:42:24.500
<v Speaker 5>Or the best journalism.

698
00:42:24.880 --> 00:42:29.000
<v Speaker 5>And so too must intellectual discourse or the best intellectual discourse.

699
00:42:29.800 --> 00:42:35.580
<v Speaker 5>What troubles me about my own profession is that I think that I'm saying something deeply paradoxical.

700
00:42:35.760 --> 00:42:39.780
<v Speaker 5>I think this must mean that saying the things that don't fit the forms,

701
00:42:40.020 --> 00:42:43.440
<v Speaker 5>that don't confirm to existing frameworks,

702
00:42:44.380 --> 00:42:48.400
<v Speaker 5>means that we must say things which are very hard to hear,

703
00:42:48.500 --> 00:42:51.540
<v Speaker 5>and in fact things which are very hard even to say.

704
00:42:53.240 --> 00:42:58.200
<v Speaker 5>And that means it's contradictory to talk about this kind of journalism operating in mass media.

705
00:42:58.520 --> 00:43:00.040
<v Speaker 5>People won't buy it.

706
00:43:00.900 --> 00:43:04.060
<v Speaker 5>So where does it leave us, and in particular where does it leave me,

707
00:43:04.100 --> 00:43:05.680
<v Speaker 5>at something of a career crossroads?

708
00:43:06.020 --> 00:43:07.580
<v Speaker 5>Well, I don't pretend to know.

709
00:43:08.460 --> 00:43:12.080
<v Speaker 5>But I think we have to have a much more complicated relationship

710
00:43:12.640 --> 00:43:16.180
<v Speaker 5>to lies, secrets, knowledge and power

711
00:43:16.180 --> 00:43:18.660
<v Speaker 5>than we like to think is necessary.

712
00:43:19.040 --> 00:43:19.860
<v Speaker 5>Thank you very much.

713
00:43:30.780 --> 00:43:31.380
<v Chair>Thank you.

714
00:43:31.540 --> 00:43:33.340
<v Chair>Thank you, Margaret Simons.

715
00:43:34.000 --> 00:43:38.000
<v Chair>Data isn't information, information isn't knowledge, and knowledge isn't wisdom.

716
00:43:38.620 --> 00:43:44.880
<v Chair>Robert Mann has been talking a lot about what happens when the data is inaccurate,

717
00:43:45.500 --> 00:43:49.540
<v Chair>or when the information drawn from the data is sullied.

718
00:43:51.120 --> 00:43:53.220
<v Chair>And I'm not sure quite how he's going to do it.

719
00:43:53.220 --> 00:43:56.960
<v Chair>I'm going to tackle, we'll find a variation on the theme for this afternoon.

720
00:43:57.280 --> 00:44:01.520
<v Chair>But when we were walking towards the building last night for the grand opening,

721
00:44:01.660 --> 00:44:05.080
<v Chair>we were worrying together about another phenomenon.

722
00:44:05.360 --> 00:44:10.140
<v Chair>And that is when the data and the information and the knowledge is freely available,

723
00:44:10.400 --> 00:44:14.580
<v Chair>and when in fact an entire community can know it and share it,

724
00:44:14.960 --> 00:44:18.760
<v Chair>why do they sometimes choose to ignore it?

725
00:44:20.020 --> 00:44:23.200
<v Chair>Now that's the thing I found most strange about this.

726
00:44:23.220 --> 00:44:24.720
<v Chair>You know, being in Australia in recent years,

727
00:44:24.960 --> 00:44:27.780
<v Chair>we know the truth about Tampa.

728
00:44:27.920 --> 00:44:30.940
<v Chair>I think most of us knew the truth about children overboard

729
00:44:30.940 --> 00:44:32.620
<v Chair>the second we heard the silly story.

730
00:44:33.480 --> 00:44:36.040
<v Chair>It was so clearly nonsensical.

731
00:44:36.840 --> 00:44:39.960
<v Chair>Most of us, I think, suspected the WMD story

732
00:44:40.600 --> 00:44:45.100
<v Chair>long before, you know, the evidence started to become painfully apparent.

733
00:44:45.760 --> 00:44:47.920
<v Chair>So there is another strange secret,

734
00:44:48.040 --> 00:44:51.480
<v Chair>the secret about why we choose not to know.

735
00:44:53.280 --> 00:44:55.060
<v Chair>the blind eye, the deaf ear,

736
00:44:55.200 --> 00:44:57.780
<v Chair>that we turn to so many public issues.

737
00:44:58.580 --> 00:45:00.380
<v Chair>But who knows what Robert's going to say,

738
00:45:00.480 --> 00:45:02.120
<v Chair>but whatever it is, it'll be extraordinary.

739
00:45:02.440 --> 00:45:03.700
<v Chair>Ladies and gentlemen, Robert Mann.

740
00:45:05.000 --> 00:45:05.440
<v Chair>APPLAUSE

741
00:45:12.400 --> 00:45:13.680
<v Speaker 2>Thanks, Philip.

742
00:45:16.520 --> 00:45:20.280
<v Speaker 2>I almost feel like talking about what Philip was asking about.

743
00:45:20.280 --> 00:45:23.000
<v Speaker 2>I'm actually...

744
00:45:23.000 --> 00:45:25.060
<v Speaker 2>It wasn't, as you know,

745
00:45:25.720 --> 00:45:28.180
<v Speaker 2>probably the size of the audience tells,

746
00:45:28.400 --> 00:45:29.860
<v Speaker 2>that I wasn't meant to be here.

747
00:45:30.400 --> 00:45:30.960
<v Speaker 2>LAUGHTER

748
00:45:32.380 --> 00:45:38.500
<v Speaker 2>And indeed, I'm substituting for Greg Sheridan and Robert Fisk.

749
00:45:39.080 --> 00:45:41.680
<v Speaker 2>Even for me, that is a bit of a difficulty.

750
00:45:42.920 --> 00:45:43.480
<v Speaker 2>LAUGHTER

751
00:45:43.480 --> 00:45:47.420
<v Speaker 2>When I thought about it, perhaps all I can say is

752
00:45:47.420 --> 00:45:49.900
<v Speaker 2>that someone had the idea that I would confront,

753
00:45:50.060 --> 00:45:50.260
<v Speaker 2>in some way, the idea that I was a man,

754
00:45:50.260 --> 00:45:52.860
<v Speaker 2>in some horrible way, my past and my future.

755
00:45:56.440 --> 00:45:57.720
<v Speaker 2>Anyhow, I'll do my best.

756
00:45:59.320 --> 00:46:03.360
<v Speaker 2>What I've got to say is a bit underprepared,

757
00:46:03.400 --> 00:46:06.200
<v Speaker 2>but it will be things that I believe.

758
00:46:08.000 --> 00:46:12.520
<v Speaker 2>And perhaps because the festival is dedicated

759
00:46:12.520 --> 00:46:15.560
<v Speaker 2>to the life and work of Loach Ra Donahue,

760
00:46:15.760 --> 00:46:19.640
<v Speaker 2>some of the things I'll be saying have special...

761
00:46:20.640 --> 00:46:23.160
<v Speaker 2>meaning, I think, for what she went through.

762
00:46:23.900 --> 00:46:28.540
<v Speaker 2>She spoke about last night with our mutual friend, Andrew Bolt.

763
00:46:29.360 --> 00:46:32.400
<v Speaker 2>If I get tempted, I might tell one or two stories

764
00:46:32.400 --> 00:46:34.120
<v Speaker 2>about my relationship with Andrew.

765
00:46:35.040 --> 00:46:36.280
<v Speaker 2>He's a Melbourne figure.

766
00:46:37.960 --> 00:46:41.080
<v Speaker 2>Some of you, thankfully, wouldn't know that he exists.

767
00:46:41.920 --> 00:46:42.480
<v Speaker 2>LAUGHTER

768
00:46:43.640 --> 00:46:44.200
<v Speaker 2>Um...

769
00:46:45.020 --> 00:46:45.580
<v Speaker 2>LAUGHTER

770
00:46:47.600 --> 00:46:49.420
<v Speaker 2>Anyway, this is what I've...

771
00:46:49.420 --> 00:46:49.620
<v Speaker 2>I've...

772
00:46:49.640 --> 00:46:50.140
<v Speaker 2>prepared.

773
00:46:50.780 --> 00:46:56.400
<v Speaker 2>We live at a time when everyone with a minimal level of affluence

774
00:46:56.400 --> 00:46:57.980
<v Speaker 2>can afford a personal computer,

775
00:46:58.240 --> 00:47:01.500
<v Speaker 2>at least everyone in the West and many others.

776
00:47:02.440 --> 00:47:05.180
<v Speaker 2>That is another way of saying that we live in a world

777
00:47:05.180 --> 00:47:08.480
<v Speaker 2>where very large numbers of Western citizens

778
00:47:08.480 --> 00:47:10.820
<v Speaker 2>have access on a daily basis

779
00:47:10.820 --> 00:47:15.400
<v Speaker 2>to an astonishing range of information, analysis and opinion

780
00:47:15.400 --> 00:47:17.000
<v Speaker 2>from across the globe.

781
00:47:19.480 --> 00:47:23.880
<v Speaker 2>even old Luddites like myself and Philip eventually probably have caught up with the

782
00:47:23.880 --> 00:47:28.960
<v Speaker 2>internet and we can read and I do now with a kind of insatiable appetite of someone who kept off the

783
00:47:28.960 --> 00:47:37.140
<v Speaker 2>internet for a long time American and British and Israeli and European magazines and newspapers to

784
00:47:37.140 --> 00:47:45.760
<v Speaker 2>find out things I can't find out in Australian media about the war in Iraq if we suffer from

785
00:47:45.760 --> 00:47:54.840
<v Speaker 2>anything at the moment it seems to me not so much from freedom from information than the name of

786
00:47:54.840 --> 00:48:02.140
<v Speaker 2>this panel but from a peculiar combination of an information overload combined with in Australia

787
00:48:02.140 --> 00:48:08.400
<v Speaker 2>at least a mainstream media either incapable or unwilling to carry out its responsibility

788
00:48:08.400 --> 00:48:14.800
<v Speaker 2>for interpreting information in a way that will allow citizens to make sense of their world

789
00:48:14.800 --> 00:48:15.140
<v Speaker 2>you

790
00:48:15.760 --> 00:48:24.020
<v Speaker 2>that is to say perhaps instead of wisdom which is a bit highfalutin for me for the media the thing

791
00:48:24.020 --> 00:48:30.620
<v Speaker 2>that we don't seem to get from the media is what I would call judgment judgment of what matters and

792
00:48:30.620 --> 00:48:36.080
<v Speaker 2>judgment of what are the right questions at a particular time that need to be answered there

793
00:48:36.080 --> 00:48:43.560
<v Speaker 2>and the right questions that need to be asked now my instinct is always to make things concrete

794
00:48:45.760 --> 00:48:50.700
<v Speaker 2>and so what I want to do is to examine the problems which arise from this combination of

795
00:48:50.700 --> 00:48:58.000
<v Speaker 2>information overload and media interpretative failure by discussing briefly the meaning of

796
00:48:58.000 --> 00:49:02.980
<v Speaker 2>two issues in which I've been interested in recent times and where I think the meaning

797
00:49:02.980 --> 00:49:10.720
<v Speaker 2>for different reasons in both cases has been lost the two issues I want to deal with of course very

798
00:49:10.720 --> 00:49:15.280
<v Speaker 2>briefly I promise you the stolen generations and the Australia

799
00:49:15.760 --> 00:49:23.260
<v Speaker 2>Australian media's performance with the invasion of Iraq that I spoke about this morning I spoke

800
00:49:23.260 --> 00:49:29.040
<v Speaker 2>about the war I didn't speak about the Australian media at all let me first speak about the stolen

801
00:49:29.040 --> 00:49:36.100
<v Speaker 2>generations and I do this because of my interest and because of low itchers experience with the

802
00:49:36.100 --> 00:49:45.000
<v Speaker 2>Australian media on this issue between 1900 and 1970 approximately 20 to 25 000 Indigenous children

803
00:49:45.760 --> 00:49:52.180
<v Speaker 2>my estimation I think it's probably reasonably accurate were removed under law but very frequently

804
00:49:52.180 --> 00:49:58.320
<v Speaker 2>against the will of their mothers fathers families and communities to a state or religious institution

805
00:49:59.020 --> 00:50:05.300
<v Speaker 2>very frequently such children never saw their families again many had no idea from where they

806
00:50:05.300 --> 00:50:14.300
<v Speaker 2>came that is to say no idea who they were I mean this is to me just a question of judgment I mean

807
00:50:14.300 --> 00:50:15.740
<v Speaker 2>this is it seems to me that's the way it is it's not just a question of judgment it's a question of judgment

808
00:50:15.740 --> 00:50:27.360
<v Speaker 2>and I now during the period of the Keating government an important if flawed inquiry I think it was

809
00:50:27.360 --> 00:50:35.400
<v Speaker 2>flawed in some ways into the policy and practice of Aboriginal child removal was conducted at first

810
00:50:35.400 --> 00:50:41.400
<v Speaker 2>public opinion was overwhelming overwhelmingly sympathetic to the stolen generations as

811
00:50:41.400 --> 00:50:45.120
<v Speaker 2>Aborigines had come to call the children that had been removed

812
00:50:45.740 --> 00:50:45.840
<v Speaker 2>back to the same age.

813
00:50:46.360 --> 00:50:49.140
<v Speaker 2>and then as I tried to document in an essay.

814
00:50:49.320 --> 00:50:49.580
<v Speaker 2>I wrote.

815
00:50:49.620 --> 00:50:49.800
<v Speaker 2>called.

816
00:50:49.920 --> 00:50:50.060
<v Speaker 2>in.

817
00:50:50.200 --> 00:50:50.480
<v Speaker 2>denial.

818
00:50:50.940 --> 00:50:51.500
<v Speaker 2>the tide.

819
00:50:51.600 --> 00:50:51.700
<v Speaker 2>of.

820
00:50:51.720 --> 00:50:52.000
<v Speaker 2>public.

821
00:50:52.140 --> 00:50:52.420
<v Speaker 2>opinion.

822
00:50:52.700 --> 00:50:52.980
<v Speaker 2>I.

823
00:50:53.000 --> 00:50:53.200
<v Speaker 2>think.

824
00:50:53.220 --> 00:50:53.480
<v Speaker 2>began.

825
00:50:53.620 --> 00:50:53.760
<v Speaker 2>to.

826
00:50:53.860 --> 00:50:54.140
<v Speaker 2>turn.

827
00:50:54.820 --> 00:50:55.100
<v Speaker 2>Why.

828
00:50:55.260 --> 00:50:55.360
<v Speaker 2>did.

829
00:50:55.440 --> 00:50:55.560
<v Speaker 2>it.

830
00:50:55.580 --> 00:50:55.760
<v Speaker 2>begin.

831
00:50:55.860 --> 00:50:56.020
<v Speaker 2>to.

832
00:50:56.100 --> 00:50:56.380
<v Speaker 2>turn.

833
00:50:57.300 --> 00:50:57.580
<v Speaker 2>the.

834
00:50:57.660 --> 00:50:57.900
<v Speaker 2>answer.

835
00:50:58.000 --> 00:50:58.120
<v Speaker 2>I.

836
00:50:58.180 --> 00:50:58.360
<v Speaker 2>think.

837
00:50:58.360 --> 00:50:58.460
<v Speaker 2>can.

838
00:50:58.560 --> 00:50:58.640
<v Speaker 2>be.

839
00:50:58.660 --> 00:50:58.840
<v Speaker 2>offered.

840
00:50:58.920 --> 00:50:59.080
<v Speaker 2>with.

841
00:50:59.100 --> 00:50:59.280
<v Speaker 2>great.

842
00:50:59.620 --> 00:50:59.900
<v Speaker 2>simplicity.

843
00:51:00.640 --> 00:51:00.920
<v Speaker 2>I.

844
00:51:01.020 --> 00:51:01.080
<v Speaker 2>don.

845
00:51:01.120 --> 00:51:01.260
<v Speaker 2>think.

846
00:51:01.300 --> 00:51:01.380
<v Speaker 2>it.

847
00:51:01.380 --> 00:51:01.460
<v Speaker 2>is.

848
00:51:01.460 --> 00:51:01.480
<v Speaker 2>a.

849
00:51:01.580 --> 00:51:01.780
<v Speaker 2>complicated.

850
00:51:02.120 --> 00:51:02.400
<v Speaker 2>matter.

851
00:51:02.980 --> 00:51:03.260
<v Speaker 2>a.

852
00:51:03.400 --> 00:51:03.680
<v Speaker 2>campaign.

853
00:51:03.900 --> 00:51:04.120
<v Speaker 2>against.

854
00:51:04.260 --> 00:51:04.520
<v Speaker 2>bringing.

855
00:51:04.600 --> 00:51:04.780
<v Speaker 2>them.

856
00:51:04.780 --> 00:51:05.020
<v Speaker 2>home.

857
00:51:05.060 --> 00:51:05.220
<v Speaker 2>the.

858
00:51:05.320 --> 00:51:05.600
<v Speaker 2>report.

859
00:51:05.680 --> 00:51:05.880
<v Speaker 2>was.

860
00:51:05.920 --> 00:51:06.060
<v Speaker 2>run.

861
00:51:06.140 --> 00:51:06.280
<v Speaker 2>by.

862
00:51:06.340 --> 00:51:06.620
<v Speaker 2>quadrant.

863
00:51:06.620 --> 00:51:13.440
<v Speaker 2>magazine. But Quadrant is a small circulation magazine. Its campaign would have come to nothing,

864
00:51:13.580 --> 00:51:18.500
<v Speaker 2>would never have been noticed, were it not for the fact that behind its cause were rallied

865
00:51:18.500 --> 00:51:23.840
<v Speaker 2>a string of right-wing journalist columnists, mainly, who were determined to challenge the

866
00:51:23.840 --> 00:51:29.320
<v Speaker 2>findings of bringing them home and to muddy the moral and historical waters in regard to the

867
00:51:29.320 --> 00:51:35.740
<v Speaker 2>question of the stolen generations. Very few of any of these journalists bothered to conduct any

868
00:51:35.740 --> 00:51:42.820
<v Speaker 2>real research on this subject, or even to read available research. Very few were willing to

869
00:51:42.820 --> 00:51:48.260
<v Speaker 2>answer criticism of the positions they put to the Australian public on an almost daily basis.

870
00:51:49.800 --> 00:51:53.480
<v Speaker 2>But through their collective work, what they told the Australian public,

871
00:51:54.300 --> 00:51:57.540
<v Speaker 2>sort of the daily drip of their opinion, was this.

872
00:51:58.620 --> 00:52:03.200
<v Speaker 2>The numbers of Aboriginal child removals had been vastly exaggerated.

873
00:52:05.740 --> 00:52:12.040
<v Speaker 2>They said that if a few of these Aboriginal children had been removed, it was because of the vicious ostracism

874
00:52:12.040 --> 00:52:16.200
<v Speaker 2>that half-castes experienced from traditional Aboriginal society.

875
00:52:17.580 --> 00:52:22.300
<v Speaker 2>They told the public that many of the Aboriginal children who claimed to have been removed

876
00:52:22.300 --> 00:52:25.700
<v Speaker 2>were suffering from a condition known as false memory syndrome.

877
00:52:26.260 --> 00:52:30.660
<v Speaker 2>That is to say that they were deluded about the most basic facts of their own lives.

878
00:52:31.480 --> 00:52:35.720
<v Speaker 2>They told the public that there was no racism involved in the removal of Aboriginal children.

879
00:52:35.740 --> 00:52:42.580
<v Speaker 2>No truth in the claim that the policy involved an attempt to breed out Aboriginality from Australia.

880
00:52:43.540 --> 00:52:51.340
<v Speaker 2>And they claimed that those who thought the policy were racist were suffering from a condition known as moral vanity.

881
00:52:51.600 --> 00:52:57.560
<v Speaker 2>I think it might have been, not invented, but copied from somewhere from Christopher Pearson, who's known to this city.

882
00:52:58.040 --> 00:53:02.760
<v Speaker 2>Or that they were driven by a pathological contempt for their own society and country.

883
00:53:02.920 --> 00:53:04.220
<v Speaker 2>They were anti-Australian.

884
00:53:04.240 --> 00:53:05.720
<v Speaker 2>People like Sir William

885
00:53:05.740 --> 00:53:12.040
<v Speaker 2>Dean, presumably, and Sir Ronald Wilson and Malcolm Fraser were all anti-Australian.

886
00:53:12.940 --> 00:53:17.360
<v Speaker 2>The campaign, in my opinion, was successful, at least in large part.

887
00:53:18.120 --> 00:53:22.960
<v Speaker 2>It became impossible for ordinary people to decide what was true and what was false.

888
00:53:23.600 --> 00:53:28.700
<v Speaker 2>The issue of the Stolen Generations provided an opportunity for contemporary Australians

889
00:53:28.700 --> 00:53:35.580
<v Speaker 2>to grasp the racism associated with the latter phases of dispossession in Australia's history.

890
00:53:35.740 --> 00:53:42.160
<v Speaker 2>Instead, the campaign against bringing them home allowed the great Australian silence to return,

891
00:53:42.360 --> 00:53:44.960
<v Speaker 2>and old stereotypes to be reborn.

892
00:53:45.540 --> 00:53:53.480
<v Speaker 2>If Aboriginal children had been removed, it was now widely believed that this was because of the dysfunctionality of Aboriginal society,

893
00:53:53.700 --> 00:53:56.240
<v Speaker 2>or the irresponsibility of their parents.

894
00:53:56.620 --> 00:54:04.880
<v Speaker 2>Only political correctness, so-called, prevented the elites, so-called, from describing the situation truly.

895
00:54:04.880 --> 00:54:19.960
<v Speaker 2>And I won't dwell on this, but just say it, that in all this, nothing was more disgraceful than a kind of verballing that Loitjah O'Donoghue got from Andrew Bolt.

896
00:54:21.160 --> 00:54:33.100
<v Speaker 2>Loitjah's story was that when the law in South Australia was changed, making it unlawful for whites to cohabit with Aboriginal women,

897
00:54:33.460 --> 00:54:34.780
<v Speaker 2>her father,

898
00:54:34.820 --> 00:54:34.860
<v Speaker 2>who was a man,

899
00:54:34.880 --> 00:54:40.680
<v Speaker 2>handed all the children that he'd had with her mother over to an institution.

900
00:54:41.920 --> 00:54:47.180
<v Speaker 2>And because Andrew Bolt got this story from her, he kind of got her to say,

901
00:54:47.200 --> 00:54:50.020
<v Speaker 2>I wasn't stolen, I was passed by my father.

902
00:54:50.120 --> 00:54:53.100
<v Speaker 2>Of course, she was stolen from her mother in any meaningful sense.

903
00:54:53.480 --> 00:54:56.100
<v Speaker 2>And so the Herald Sun had a great headline,

904
00:54:56.880 --> 00:54:58.680
<v Speaker 2>I wasn't stolen, Loitjah says.

905
00:54:59.260 --> 00:55:03.660
<v Speaker 2>And the Prime Minister, who was in Melbourne on the morning the story appeared in the Herald Sun,

906
00:55:03.660 --> 00:55:05.120
<v Speaker 2>speaking to Neil Mitchell, said,

907
00:55:05.200 --> 00:55:09.560
<v Speaker 2>Ah, it's very interesting, you see, she wasn't stolen, what's all the fuss been about, kind of thing.

908
00:55:12.180 --> 00:55:17.760
<v Speaker 2>Anyhow, it seems to me in that case that what was missing was this thing called judgement.

909
00:55:17.960 --> 00:55:22.680
<v Speaker 2>And the capacity of people, and I'll tell another interesting story.

910
00:55:23.180 --> 00:55:32.080
<v Speaker 2>I was so outraged by the handling of Loitjah O'Donoghue that I got my publisher to organise a debate with Andrew Bolt.

911
00:55:32.700 --> 00:55:33.640
<v Speaker 2>And he agreed with me.

912
00:55:33.640 --> 00:55:37.400
<v Speaker 2>And I agreed to the debate and it was all set up and a few days before it, he bolted.

913
00:55:39.160 --> 00:55:40.700
<v Speaker 2>And he will not debate me.

914
00:55:40.860 --> 00:55:48.600
<v Speaker 2>He is involved, he writes about the issue all the time, including an article a week or so ago called Evil Slurs on Our Past,

915
00:55:48.800 --> 00:55:53.740
<v Speaker 2>which was another attempt to say no children had been removed for bad reasons.

916
00:55:54.340 --> 00:55:56.240
<v Speaker 2>But he still won't debate the issue.

917
00:55:56.340 --> 00:56:03.620
<v Speaker 2>In other words, he won't subject his opinions to the test of someone who would ask him hard questions.

918
00:56:03.640 --> 00:56:04.940
<v Speaker 2>About what in fact he knew.

919
00:56:06.280 --> 00:56:13.440
<v Speaker 2>Anyhow, that's case study one of a kind of media that we now have probably everywhere, but certainly in this country.

920
00:56:15.440 --> 00:56:23.840
<v Speaker 2>Now, I want to speak secondly about the invasion of Iraq and the media and its response.

921
00:56:25.000 --> 00:56:31.760
<v Speaker 2>The first thing to be said is that the media in Australia, with the slight exception of the Sydney Morning Herald,

922
00:56:31.760 --> 00:56:38.180
<v Speaker 2>supported the war and supported the justification for the war, the weapons of mass destruction,

923
00:56:38.460 --> 00:56:46.800
<v Speaker 2>and also supported the underlying justification, which was pre-emption or the pre-emptive strike as a new doctrine of foreign policy,

924
00:56:46.960 --> 00:56:50.300
<v Speaker 2>with remarkably little debate even.

925
00:56:51.900 --> 00:56:58.100
<v Speaker 2>Now, according to ancient custom, before wars are fought or invasions are mounted, justifications are required.

926
00:56:58.600 --> 00:57:00.680
<v Speaker 2>In the case of the invasion of Iraq,

927
00:57:00.680 --> 00:57:08.400
<v Speaker 2>a justification was mounted almost exclusively on the grounds that Iraq possessed a vast arsenal of weapons of mass destruction.

928
00:57:08.680 --> 00:57:10.860
<v Speaker 2>I spoke about this in the morning.

929
00:57:11.220 --> 00:57:17.220
<v Speaker 2>And that unless stopped, the Iraqi regime would relatively shortly also acquire nuclear weapons.

930
00:57:18.120 --> 00:57:22.980
<v Speaker 2>This campaign, as I say, was supported virtually by the entire Australian press.

931
00:57:23.940 --> 00:57:27.460
<v Speaker 2>That's to say, by Australian editors and responsible journalists.

932
00:57:27.880 --> 00:57:30.180
<v Speaker 2>And here I have my debt to Greg Sheridan.

933
00:57:30.180 --> 00:57:32.160
<v Speaker 2>I must mention him, given that he's not here.

934
00:57:33.340 --> 00:57:39.980
<v Speaker 2>Concerning sceptics, people like Greg Sheridan or Tony Parkinson of the age and many others were savage and contemptuous.

935
00:57:40.760 --> 00:57:44.860
<v Speaker 2>Doubts about the dangers Iraq posed to its neighbours or to the United States,

936
00:57:45.060 --> 00:57:49.400
<v Speaker 2>through direct attack or through passing weapons of mass destruction to terrorists,

937
00:57:49.640 --> 00:57:56.260
<v Speaker 2>were ridiculed as preposterous, infantile anti-Americanism, and so on.

938
00:57:57.460 --> 00:57:59.080
<v Speaker 2>On one typical occasion,

939
00:57:59.080 --> 00:58:04.400
<v Speaker 2>after Tony Blair's September 2002 shock and horror speech to the House of Commons,

940
00:58:04.660 --> 00:58:09.640
<v Speaker 2>in which he told the House that Saddam's weapons could be dropped within 45 minutes

941
00:58:09.640 --> 00:58:14.000
<v Speaker 2>and that Iraq had sought tons of weapons-grade uranium from Africa,

942
00:58:14.760 --> 00:58:20.460
<v Speaker 2>Sheridan, in characteristic style, told us all that now we had a clear choice before us.

943
00:58:21.000 --> 00:58:23.280
<v Speaker 2>The choice was this.

944
00:58:23.360 --> 00:58:27.040
<v Speaker 2>Was it Saddam Hussein or Tony Blair who was a liar?

945
00:58:27.240 --> 00:58:28.140
<v Speaker 3>Mm-hmm.

946
00:58:28.140 --> 00:58:31.360
<v Speaker 2>It is a question to which he has not recently returned.

947
00:58:35.360 --> 00:58:40.080
<v Speaker 2>The story of the naive and uncritical conformity of the mainstream media,

948
00:58:40.340 --> 00:58:41.500
<v Speaker 2>apart from the ABC,

949
00:58:41.920 --> 00:58:46.800
<v Speaker 2>concerning plans for the invasion of Iraq cannot be adequately documented here.

950
00:58:47.720 --> 00:58:50.700
<v Speaker 2>Nevertheless, it would be easy so to do.

951
00:58:51.780 --> 00:58:56.300
<v Speaker 2>As you know, since the fall of Baghdad, no weapons of mass destruction have been found.

952
00:58:57.080 --> 00:59:00.820
<v Speaker 2>And since this non-discovery, fascinating evidence has emerged

953
00:59:00.820 --> 00:59:04.120
<v Speaker 2>about the spin put on intelligence assessments by governments,

954
00:59:06.060 --> 00:59:11.140
<v Speaker 2>and even of the outright forgery of documents on which the Americans, British and Australians relied.

955
00:59:12.860 --> 00:59:15.780
<v Speaker 2>Now, and this is to me a crucial point,

956
00:59:15.880 --> 00:59:19.320
<v Speaker 2>at this point I think it is, if judgment was involved,

957
00:59:19.700 --> 00:59:26.220
<v Speaker 2>it is absolutely normal that the media would investigate not only the fact that,

958
00:59:26.220 --> 00:59:29.440
<v Speaker 2>governments had been misled by intelligence services,

959
00:59:29.560 --> 00:59:33.660
<v Speaker 2>sorry, that intelligence services had given material to governments and we'd been misled,

960
00:59:33.840 --> 00:59:37.960
<v Speaker 2>but it would also have investigated its own role in this.

961
00:59:38.400 --> 00:59:43.560
<v Speaker 2>I don't think I have read one article in which a newspaper seriously says,

962
00:59:43.720 --> 00:59:46.500
<v Speaker 2>what in the hell has happened to us,

963
00:59:46.640 --> 00:59:52.600
<v Speaker 2>that we so unskeptically and uncritically followed the line put out by the government,

964
00:59:52.780 --> 00:59:56.200
<v Speaker 2>which itself was based on information which we now know.

965
00:59:56.200 --> 00:59:57.380
<v Speaker 2>Was fraudulent.

966
00:59:57.540 --> 00:59:59.140
<v Speaker 2>Nor has any journalist,

967
01:00:01.200 --> 01:00:05.660
<v Speaker 2>who was involved in the ridiculing of people like Philip Adams and myself,

968
01:00:05.960 --> 01:00:09.320
<v Speaker 2>for skeptical statements about the arguments being made.

969
01:00:09.880 --> 01:00:13.660
<v Speaker 2>I didn't doubt weapons of mass destruction, I had no grounds to doubt that.

970
01:00:13.840 --> 01:00:18.680
<v Speaker 2>What I did doubt was that Iraq was going to commit suicide by launching attacks,

971
01:00:18.980 --> 01:00:22.200
<v Speaker 2>either on Kuwait or Israel or on the United States.

972
01:00:22.440 --> 01:00:23.920
<v Speaker 2>Or support terrorists,

973
01:00:24.140 --> 01:00:26.180
<v Speaker 2>which if fingered would be the obliteration of the United States.

974
01:00:26.200 --> 01:00:31.380
<v Speaker 2>But I did express doubts of that kind.

975
01:00:32.460 --> 01:00:35.040
<v Speaker 2>And Philip Adams and Margot too,

976
01:00:35.140 --> 01:00:40.520
<v Speaker 2>we were some of the few journalists who were really questioning in hard ways what was being said to us.

977
01:00:40.720 --> 01:00:46.880
<v Speaker 2>But why does Greg Sheridan in The Australian not write honest articles about the mistakes he made?

978
01:00:48.300 --> 01:00:51.000
<v Speaker 2>He trusted a fellow called Rich Armitage,

979
01:00:51.140 --> 01:00:53.480
<v Speaker 2>who was one of the key people in the State Department,

980
01:00:53.820 --> 01:00:56.180
<v Speaker 2>and said about me in one of his articles,

981
01:00:56.180 --> 01:01:00.040
<v Speaker 2>does man say that Rich Armitage, this hero, is a liar?

982
01:01:00.860 --> 01:01:02.960
<v Speaker 2>You know, I hadn't said anything about Rich Armitage.

983
01:01:03.060 --> 01:01:04.500
<v Speaker 2>I was talking in general.

984
01:01:05.120 --> 01:01:09.280
<v Speaker 2>He's now talking to John Bolton, a friend of Rich Armitage, up in Brisbane.

985
01:01:10.100 --> 01:01:14.380
<v Speaker 2>And he doesn't seem to think there's any reason to be skeptical of things John Bolton says.

986
01:01:14.680 --> 01:01:19.200
<v Speaker 2>He's become a conduit for the information from neocons in the US administration.

987
01:01:19.720 --> 01:01:22.820
<v Speaker 2>And he doesn't ask any questions about the role he played a year ago.

988
01:01:23.200 --> 01:01:25.300
<v Speaker 2>It's as if we live, I put it out,

989
01:01:25.300 --> 01:01:27.580
<v Speaker 2>I called the book The Culture of Forgetting.

990
01:01:27.580 --> 01:01:31.960
<v Speaker 2>We forget what happened six months ago and don't ask ourselves hard questions about it.

991
01:01:33.220 --> 01:01:35.760
<v Speaker 2>It is not then information we lack,

992
01:01:36.760 --> 01:01:40.680
<v Speaker 2>or sometimes it's not, and if it is we quickly make up for it.

993
01:01:40.760 --> 01:01:45.520
<v Speaker 2>What we lack, in my view, is the capacity to make sense of what we already know.

994
01:01:46.580 --> 01:01:49.500
<v Speaker 2>And I want to say four almost single sentences

995
01:01:49.500 --> 01:01:54.920
<v Speaker 2>about what the main problems with our media seem to me to be at the moment.

996
01:01:55.960 --> 01:01:59.620
<v Speaker 2>The first is something that Margot has spoken about at length,

997
01:01:59.820 --> 01:02:01.220
<v Speaker 2>the size of Murdoch.

998
01:02:01.680 --> 01:02:06.540
<v Speaker 2>In Adelaide it's appalling because the print media is the analytic media.

999
01:02:07.400 --> 01:02:09.780
<v Speaker 2>But everywhere in Australia it's dangerous.

1000
01:02:10.840 --> 01:02:15.440
<v Speaker 2>And if Murdoch got a television channel, and if he used it in the way he uses Fox,

1001
01:02:15.740 --> 01:02:19.280
<v Speaker 2>he would be moulding opinion in this country in a very dangerous way.

1002
01:02:19.640 --> 01:02:22.980
<v Speaker 2>In my view, money is no longer enough for Rupert Murdoch.

1003
01:02:23.180 --> 01:02:25.280
<v Speaker 2>He wants power, and real power.

1004
01:02:25.280 --> 01:02:27.540
<v Speaker 2>In a way that no Australian ever in history has had.

1005
01:02:27.720 --> 01:02:33.600
<v Speaker 2>He is the key funder of, in both the popular and serious media in the United States,

1006
01:02:33.820 --> 01:02:38.300
<v Speaker 2>of the neo-con foreign policy, with the weekly standard and with Fox television.

1007
01:02:38.700 --> 01:02:40.500
<v Speaker 2>The serious and the popular.

1008
01:02:41.380 --> 01:02:42.320
<v Speaker 2>That's point one.

1009
01:02:42.500 --> 01:02:47.800
<v Speaker 2>Point two, I think we lack really independent owners of newspapers.

1010
01:02:48.180 --> 01:02:51.640
<v Speaker 2>Even though I owe a lot to Fairfax and respect Fairfax,

1011
01:02:52.220 --> 01:02:53.800
<v Speaker 2>Fairfax is owned by investors,

1012
01:02:53.800 --> 01:02:58.040
<v Speaker 2>and it's not owned by the kind of people that once owned the press in Australia.

1013
01:02:58.280 --> 01:03:01.600
<v Speaker 2>People who care not so much about the profit of newspapers,

1014
01:03:02.060 --> 01:03:05.500
<v Speaker 2>but about what an independent newspaper can do to a political culture.

1015
01:03:06.560 --> 01:03:12.480
<v Speaker 2>Point three, in Australia we also lack independent magazines of high circulation.

1016
01:03:13.640 --> 01:03:18.640
<v Speaker 2>We don't have anything like, let's say, New Statesman or Spectator in Britain.

1017
01:03:18.800 --> 01:03:21.100
<v Speaker 2>Spectator conservative, New Statesman left wing.

1018
01:03:21.360 --> 01:03:23.660
<v Speaker 2>We don't have anything like Nation.

1019
01:03:23.800 --> 01:03:24.880
<v Speaker 2>Left wing in America.

1020
01:03:25.120 --> 01:03:27.060
<v Speaker 2>Or New Yorker, often independent.

1021
01:03:27.680 --> 01:03:33.720
<v Speaker 2>We don't have anything which can, as it were, give depth and dissent in our print media.

1022
01:03:33.940 --> 01:03:40.020
<v Speaker 2>And there are Australian problems which we can't look overseas to find good writing and good analysis.

1023
01:03:40.460 --> 01:03:45.180
<v Speaker 2>And finally, as Richard said, we did have a very powerful ABC.

1024
01:03:45.480 --> 01:03:50.260
<v Speaker 2>I think the ABC is to some extent at least, I wouldn't want to overdraw this,

1025
01:03:50.400 --> 01:03:53.580
<v Speaker 2>but to some extent self-censoring, and is certainly very nervous,

1026
01:03:53.800 --> 01:03:57.460
<v Speaker 2>and we have, as Richard said with great eloquence, and I couldn't agree more,

1027
01:03:57.720 --> 01:04:01.080
<v Speaker 2>an astonishing attack launched against the ABC,

1028
01:04:01.380 --> 01:04:06.080
<v Speaker 2>as if we have forgotten that we once had things which were publicly funded,

1029
01:04:06.180 --> 01:04:08.140
<v Speaker 2>but autonomous institutions.

1030
01:04:08.520 --> 01:04:13.380
<v Speaker 2>As if we just don't remember one of the most fundamental features of our own society.

1031
01:04:13.720 --> 01:04:18.860
<v Speaker 2>And we all sleep on, as Richard Alston mounts what really are outrageous attacks,

1032
01:04:19.940 --> 01:04:22.060
<v Speaker 2>compared to the fact that I think the BBC,

1033
01:04:22.380 --> 01:04:23.780
<v Speaker 2>and the British media,

1034
01:04:23.800 --> 01:04:26.880
<v Speaker 2>and the British people understand Tony Blair is very unhappy with them,

1035
01:04:26.980 --> 01:04:31.580
<v Speaker 2>but at least people there remember what an autonomous, publicly funded institution is like.

1036
01:04:32.780 --> 01:04:34.800
<v Speaker 2>I come to my final point.

1037
01:04:35.120 --> 01:04:37.820
<v Speaker 2>How is this situation to be changed?

1038
01:04:38.800 --> 01:04:40.500
<v Speaker 2>This is a fruitful subject for discussion.

1039
01:04:41.100 --> 01:04:44.640
<v Speaker 2>But where can such a discussion now in Australia take place?

1040
01:04:44.860 --> 01:04:48.140
<v Speaker 2>Apart from Philip Adams' late night live.

1041
01:05:01.780 --> 01:05:04.780
<v Chair>Well, it's no secret that was well worth listening to, wasn't it?

1042
01:05:04.960 --> 01:05:06.640
<v Chair>Ladies and gentlemen, we're over time,

1043
01:05:06.740 --> 01:05:12.200
<v Chair>but I'd like you to thank with acclamation an extraordinarily passionate panel.

1044
01:05:23.800 --> 01:05:24.000
<v Chair>Thank you.

