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<v Andrew Putney>Welcome ladies and gentlemen to this session in the Festival of Ideas and thank you for being part of the festival.

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<v Andrew Putney>The theme is holy water. Water, it's what we're made of mostly, so we're told.

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<v Andrew Putney>It's what we thirst for by definition and equally by definition it's what quenches our thirst.

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<v Andrew Putney>It's cleansing, it's life, it's death, it's birth.

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<v Andrew Putney>It's little wonder that it attracts the sense of the holy and is such a feature of most religious traditions.

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<v Andrew Putney>In the discussion this afternoon we have four contributors, Mary White, Jackie Huggins, Sulek Sivaraksa and Tim Bonihardy.

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<v Andrew Putney>Now you'll find detailed biographies of each of these in the festival book

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<v Andrew Putney>and so I won't hold up the thinking ideas time with further introductions.

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<v Andrew Putney>But I ask you to welcome the first of our speakers, Mary White.

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<v Mary E White>Well good afternoon everyone, I'm delighted to be here with you.

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<v Mary E White>I'm going to start by saying that there's a quotation from Lynn Margulis

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<v Mary E White>that life is animated water simply because living things are 60 to 80% water.

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<v Mary E White>And it is the thing that is the most important for life generally.

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<v Mary E White>Further than that, the biosphere, the living outer zone of planet Earth,

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<v Mary E White>is a self-regulating, self-perpetuating entity.

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<v Mary E White>So, by definition, it is alive.

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<v Mary E White>And the Earth can be seen as a huge living organism

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<v Mary E White>with all its organs and systems in a state of dynamic equilibrium.

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<v Mary E White>Its major organs are the living soil,

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<v Mary E White>the weathering zone, the weathered zone beneath it,

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<v Mary E White>the atmosphere and the hydrosphere.

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<v Mary E White>All water dependent.

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<v Mary E White>And more than that, when you really get down to the nitty gritty,

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<v Mary E White>the Earth's surface functions and is transformed by life,

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<v Mary E White>fueled by photosynthesis of all things,

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<v Mary E White>because green living matter from plants, algae, cyanobacteria,

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<v Mary E White>drive the processes supporting life as we know it.

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<v Mary E White>And part of the photosynthetic process

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<v Mary E White>is the splitting of the water molecule

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<v Mary E White>to obtain the hydrogen needed for living protein synthesis

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<v Mary E White>and liberating oxygen

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<v Mary E White>so that we and all the other aerobic things on Earth can breathe.

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<v Mary E White>As we are talking about holy water,

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<v Mary E White>and I'm in the company of people of many faiths,

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<v Mary E White>I perhaps should admit that I'm essentially a Gaian.

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<v Mary E White>I'm content to be positive,

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<v Mary E White>part of the living biosphere,

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<v Mary E White>an infinitely unimportant speck in the continuum of life.

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<v Mary E White>For me, the act of creation was the origin of the first living cell

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<v Mary E White>almost four billion years ago,

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<v Mary E White>the ancestral bacterium that is mine, my and your ancestor.

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<v Mary E White>That original cell evolved through endosymbiosis

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<v Mary E White>to form the sort of living cells that came together

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<v Mary E White>to form the multicellular creatures

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<v Mary E White>that in turn evolved over two or more billion years

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<v Mary E White>to produce the living organisms of the modern world, including us.

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<v Mary E White>Some of you will know that I'm fascinated by the big picture that emerges

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<v Mary E White>when you assemble information from all the different disciplines

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<v Mary E White>and see life and the environment changing through geological time.

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<v Mary E White>Researching the biosphere,

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<v Mary E White>as I've done recently through four billion years,

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<v Mary E White>has shown me the extent of the greatest of all mysteries,

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<v Mary E White>the miracle of life,

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<v Mary E White>which is totally beyond human comprehension

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<v Mary E White>and we can only glimpse some of the wonders.

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<v Mary E White>Water, when one thinks about it, is an amazing substance

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<v Mary E White>with all the qualities that make it and the world it dominates life-friendly.

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<v Mary E White>The water cycle carrying hydrogen and oxygen

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<v Mary E White>is the most rapid circulation within the biosphere.

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<v Mary E White>It's a straightforward physical process involving evaporation,

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<v Mary E White>transport through the atmosphere, precipitation and flow to the ocean,

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<v Mary E White>or mainly to the ocean.

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<v Mary E White>With more than 97% of water in the oceans,

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<v Mary E White>90% of evaporation is from the sea

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<v Mary E White>and half the solar energy absorbed at the surface of the earth

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<v Mary E White>is transferred to the atmosphere through evaporation and condensation.

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<v Mary E White>Water can absorb a relatively large amount of heat before its temperature rises.

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<v Mary E White>It has five times the capacity of common rocks in this regard.

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<v Mary E White>So, while the earth's solid surfaces heat and cool rapidly,

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<v Mary E White>producing a wide range of temperature extremes,

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<v Mary E White>water bodies gain and lose heat more slowly,

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<v Mary E White>making them excellent temperature regulators

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<v Mary E White>and preventing large temperature swings.

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<v Mary E White>Water only vaporizes at high temperature

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<v Mary E White>and must absorb a great deal of heat before it rises.

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<v Mary E White>It's a good medium for transporting latent heat in vapor

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<v Mary E White>and for energizing wind flow and other atmospheric processes.

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<v Mary E White>Because it's a good conductor of heat,

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<v Mary E White>its role in determining ocean eddies and currents

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<v Mary E White>and thus global climate is paramount.

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<v Mary E White>No other liquid would be as good a moderator,

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<v Mary E White>keeping conditions optimal for life in true Gaian fashion.

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<v Mary E White>Its heat conductive,

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<v Mary E White>conducting ability is important in living cells.

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<v Mary E White>Water has the highest surface tension of all liquids except mercury,

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<v Mary E White>and this is important in physiology of the cell,

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<v Mary E White>controlling surface phenomena, drop formation, capillarity, and all those things.

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<v Mary E White>The dissolving power of water is greater than that of any other liquid.

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<v Mary E White>More substances in greater quantities are soluble in water,

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<v Mary E White>which is important in both physical and biological processes.

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<v Mary E White>And because water is transparent,

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<v Mary E White>light can penetrate a considerable distance into water bodies, allowing photosynthesis.

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<v Mary E White>The ability of water to absorb radiant energy results in water vapor being responsible

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<v Mary E White>for about 75% of the natural greenhouse warming that protects Earth from the cold of space.

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<v Mary E White>And water in the solid state, as ice, is less dense than liquid,

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<v Mary E White>and this is important in partly frozen lakes and seas,

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<v Mary E White>and of course water is also very important in weathering.

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<v Mary E White>The structure of water's polar molecule, rare in liquids,

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<v Mary E White>is important in many reactions and in rock weathering.

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<v Mary E White>In the water molecule, two positively charged hydrogen atoms are arranged at one end,

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<v Mary E White>and the negatively charged oxygen atom at the other, resulting in a polar liquid.

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<v Mary E White>The positively charged end is attracted to the negatively charged surface of clay or other minerals,

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<v Mary E White>and other water molecules line up similarly,

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<v Mary E White>joining negative and positive ends, like a lot of tiny bar magnets.

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<v Mary E White>This forms a layer of ordered water with increased molecular pressure.

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<v Mary E White>Water is almost exclusively the carrier of products of weathering and recycling.

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<v Mary E White>The water table zone is alive with microorganisms,

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<v Mary E White>helping with the breakdown of the solid lithosphere below.

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<v Mary E White>And the soil above that feeds, um, um, the soil above feeds essential essential essential essential

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<v Mary E White>that feeds the plants that photosynthesize,

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<v Mary E White>is alive with microorganisms and other living things.

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<v Mary E White>And water, again, is the carrier of metabolic products and nutrients

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<v Mary E White>in the microscopic pathways between the grains of sand and clay.

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<v Mary E White>And water is the carrier of nutrients and metabolic products in living things.

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<v Mary E White>And thus the concept of the hydrosphere can be expanded to include the whole biosphere.

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<v Mary E White>I've told the stories of life starting in the water and making its way onto the land

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<v Mary E White>only in geologically comparatively recent times,

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<v Mary E White>the last 425 million years, in several of my books.

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<v Mary E White>Early development of land plants from algal ancestors involved changes

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<v Mary E White>to overcome the disability of having a water ancestry.

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<v Mary E White>Evolution of vertebrates from a fish ancestor, and our ancestor was a fish,

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<v Mary E White>involved parallel changes.

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<v Mary E White>So, if life is holy, water is holy, and this living blue planet spinning

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<v Mary E White>in space owes its life, as we do, to water.

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<v Mary E White>Thank you.

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<v Andrew Putney>Thank you, Mary.

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<v Andrew Putney>I'll take this moment just to invite you, if you have mobile phones, to switch them off.

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<v Andrew Putney>Thank you.

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<v Andrew Putney>Thank you, and I'll be sure to do that in the future.

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<v Andrew Putney>If life is holy, water is holy.

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<v Andrew Putney>Our second speaker is Jackie Huggins.

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<v Speaker 3>Jackie?

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<v Jackie Huggins>Thank you, and before I begin, as always, I pay my respects to the Kaurna people of this nation.

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<v Jackie Huggins>When I was asked to speak on holy water, I thought, holy smoke.

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<v Jackie Huggins>And other adequately described superlatives.

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<v Jackie Huggins>I know that I was baptised as a Church of England young child.

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<v Jackie Huggins>I'm not orthodoxically Christian or religious, but I noted that Mary and I have a spiritual commonality,

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<v Jackie Huggins>and that is that we believe in the earth, its sustenance, and what it can bring to us.

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<v Jackie Huggins>So, I was very glad to be here.

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<v Jackie Huggins>I'm very glad to bump into her this morning and talk about it over a cup of coffee,

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<v Jackie Huggins>about a spirituality, I think, that is so shared but enjoyed as well.

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<v Jackie Huggins>So, in my search for the meaning and the approach of holy water,

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<v Jackie Huggins>I thought I would tackle it in this way and speak about my mother's country,

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<v Jackie Huggins>where she was a freshwater person.

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<v Jackie Huggins>My mother, Rita, is a freshwater person.

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<v Jackie Huggins>Her mother is from Kumuldangi.

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<v Jackie Huggins>Its European name is Carnarvon Gorge in central Queensland.

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<v Jackie Huggins>I'm very glad to say, although that I don't have any native title responsibilities

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<v Jackie Huggins>or titles or ties to that country, because it's a national park,

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<v Jackie Huggins>and of course, indigenous people can't hold title to national parks,

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<v Jackie Huggins>one very good thing is that it is kept in the pristine,

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<v Jackie Huggins>modern way that it has been for many thousands and thousands of years.

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<v Jackie Huggins>So, for that, I can be very grateful.

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<v Jackie Huggins>For those that don't know Carnarvon Gorge,

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<v Jackie Huggins>it's about 600 miles, kilometres, actually, west of Rockhampton, central Queensland.

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<v Jackie Huggins>It's a beautiful, beautiful place, not because my ancestors come from there,

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<v Jackie Huggins>but because it is.

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<v Jackie Huggins>It's a sandstone landscape.

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<v Jackie Huggins>It has a beautiful presence about it.

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<v Jackie Huggins>You come in out of nothing into an oasis in the desert.

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<v Jackie Huggins>And for me, of course, it has been my spiritual oasis ever since I was born.

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<v Jackie Huggins>Now, it's a drought-stricken area around that central Queensland landscape,

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<v Jackie Huggins>but within Carnarvon Gorge,

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<v Jackie Huggins>there is a myriad of creeks and crossings,

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<v Jackie Huggins>and an abundance of placed stones where people can walk through

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<v Jackie Huggins>and walk up to a place called, strangely enough, Cathedral Place.

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<v Jackie Huggins>In the early days, women, of course, were our midwives,

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<v Jackie Huggins>and they would wash the babies in the streams nearby.

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<v Jackie Huggins>And they would take them to the

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<v Jackie Huggins>!

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<v Jackie Huggins>Aboriginal women would place leaves, something soft there,

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<v Jackie Huggins>and carry the babies around to be close to them.

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<v Jackie Huggins>And apart from the human touch, holy water is the first sign of life.

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<v Jackie Huggins>Water brang my people's survival and sustenance.

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<v Jackie Huggins>However, the landscape has been irrevocably changed and devastated.

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<v Jackie Huggins>That once the water was washed away, the water was washed away.

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<v Jackie Huggins>And once there was an abundance, now waterholes, creeks, and rivers have dried up.

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<v Jackie Huggins>This, of course, creates enormous hygiene and health problems, in particular, for desert people.

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<v Jackie Huggins>Access to running water is sometimes not possible, sewage systems get blocked,

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<v Jackie Huggins>and chaos follows, manifests itself in the abysmal health statistics of a Fourth World country.

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<v Jackie Huggins>and we know Aboriginal people suffer the worst health in our affluent society.

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<v Jackie Huggins>In terms of the dollars spent on Aboriginal health,

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<v Jackie Huggins>it is nowhere near enough to make amends.

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<v Jackie Huggins>Back to my mother, Rita.

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<v Jackie Huggins>She was at the age of five,

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<v Jackie Huggins>rounded up on the back of a cattle truck along with her people

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<v Jackie Huggins>and sent to Sherburg Aboriginal Mission in Queensland.

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<v Jackie Huggins>The most vivid memory that she has of when she arrived there

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<v Jackie Huggins>was that the place was a place of dust and a place that was so dry.

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<v Jackie Huggins>She couldn't see any creeks or rivers or streams

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<v Jackie Huggins>that were once part of her homeland.

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<v Jackie Huggins>So she always pined for the sensation of water in her life

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<v Jackie Huggins>but never really overcame it.

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<v Jackie Huggins>She never really overcame the fact that she couldn't get any.

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<v Jackie Huggins>At Sherburg was a little creek called Baramba Creek

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<v Jackie Huggins>and Baramba Creek was then a creek that was so crystal clear

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<v Jackie Huggins>one could swim within the creek

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<v Jackie Huggins>and that's where the kids would resort to after school or on the weekends.

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<v Jackie Huggins>Sadly, last week I went back to that creek, back to Sherburg,

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<v Jackie Huggins>to open a new library there.

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<v Jackie Huggins>It's a little creek in the middle of the school

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<v Jackie Huggins>and the little creek is now polluted beyond repair.

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<v Jackie Huggins>It has substances of green algae and other forms of rubbish floating along it

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<v Jackie Huggins>and I dare say none of the children swim there anymore.

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<v Jackie Huggins>The old people couldn't believe how dry Sherburg was

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<v Jackie Huggins>and of course still is.

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<v Jackie Huggins>With the true history of our country,

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<v Jackie Huggins>we know that people...

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<v Jackie Huggins>people had a habit of putting our people on wasted land,

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<v Jackie Huggins>on barren land that nobody else wanted.

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<v Jackie Huggins>On the other hand, my father was a saltwater person

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<v Jackie Huggins>from Eyre, North Queensland.

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<v Jackie Huggins>He loved the sea.

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<v Jackie Huggins>My mother didn't.

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<v Jackie Huggins>He was also the first black lifesaver that I can recall.

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<v Jackie Huggins>They say that fresh and saltwater people should not marry.

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<v Jackie Huggins>That they're the wrong skin in terms of kinship.

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<v Jackie Huggins>But I know of many happy, fresh and saltwater marriages

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<v Jackie Huggins>like my mother's and my father's were.

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<v Jackie Huggins>My father lived a more western type of existence

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<v Jackie Huggins>and remained a free man,

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<v Jackie Huggins>going off to war and excelling at football and athletics.

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<v Jackie Huggins>He was also the first Aboriginal man to work in a post office.

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<v Jackie Huggins>But his love of the sea,

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<v Jackie Huggins>and certainly love of the land,

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<v Jackie Huggins>is something that stayed with him

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<v Jackie Huggins>in his short life of 38 years of age.

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<v Jackie Huggins>Just quite recently,

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<v Jackie Huggins>I had the opportunity to judge Reconciliation Place in Canberra.

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<v Jackie Huggins>Now, if there is one thing that the present government

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<v Jackie Huggins>has given to us in terms of reconciliation,

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<v Jackie Huggins>it's that we have a lasting and living relationship

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<v Jackie Huggins>with the people of the land.

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<v Jackie Huggins>And that is the memory and monument that will go on

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<v Jackie Huggins>for future generations to see.

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<v Jackie Huggins>Of course, within the design construct,

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<v Jackie Huggins>elements of water were absolutely essential.

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<v Jackie Huggins>The flowing peace, the flowing purity,

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<v Jackie Huggins>and the flowing hope of things to come.

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<v Jackie Huggins>In the design, we made sure that we could see the water,

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<v Jackie Huggins>the waters of Lake Burley Griffin,

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<v Jackie Huggins>and it's between, it crosses between the High Court,

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<v Jackie Huggins>the High Court and the National Library.

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<v Jackie Huggins>So it's an obvious pathway for people who are visiting that fair city.

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<v Jackie Huggins>And we wanted it to show that water and land

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<v Jackie Huggins>were absolute essentials in terms of what we needed to see.

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<v Jackie Huggins>There is a raging debate at the moment going on

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<v Jackie Huggins>in terms of sea rights for the Torres Strait Islanders

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<v Jackie Huggins>because they know that their waters, their fish,

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<v Jackie Huggins>and the animals within it are precious.

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<v Jackie Huggins>There's also a raging debate going on about the Boobera Lagoon

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<v Jackie Huggins>and Stradbroke Island in terms of the speedboats

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<v Jackie Huggins>and the cultural issues that come to play

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<v Jackie Huggins>in terms of many of those places being sacred places

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<v Jackie Huggins>that shouldn't be harmed,

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<v Jackie Huggins>that shouldn't be developed,

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<v Jackie Huggins>that shouldn't have footprints crossing all over Mother Earth or Mother Sea.

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<v Jackie Huggins>Mary spoke about our ancestor was a fish.

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<v Jackie Huggins>I'm not really sure that fits within my spirituality, Mary,

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<v Jackie Huggins>but I respect your opinion for it.

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<v Jackie Huggins>.

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<v Jackie Huggins>My final message is that yes, water is holy to all of us.

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<v Jackie Huggins>Please respect it and please respect the land.

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<v Jackie Huggins>Thank you.

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<v Mary E White>.

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<v Andrew Putney>Please welcome for a third perspective on water Sulak Sivaraksa.

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<v Andrew Putney>.

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<v Andrew Putney>.

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<v Andrew Putney>.

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<v Andrew Putney>.

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<v Speaker 5>.

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<v Speaker 5>.

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<v Speaker 5>.

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<v Speaker 5>.

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<v Speaker 5>.

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<v Speaker 5>.

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<v Speaker 5>.

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<v Speaker 5>.

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<v Speaker 5>.

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<v Speaker 5>.

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<v Speaker 5>.

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<v Speaker 5>.

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<v Speaker 5>.

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<v Speaker 5>.

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<v Speaker 5>.

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<v Speaker 5>.

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<v Speaker 5>.

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<v Speaker 5>.

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<v Speaker 5>.

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<v Speaker 5>a human being. It is wrong to harm a human being.

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00:20:44.100 --> 00:20:46.300
<v Speaker 5>It is also wrong to harm water,

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<v Speaker 5>to kill water by polluting water.

293
00:20:51.520 --> 00:20:55.180
<v Speaker 5>But of course in real life sometimes we have to pollute water.

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<v Speaker 5>In the Thai tradition every year

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<v Speaker 5>we have a ceremony asking for forgiveness from water

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<v Speaker 5>because we also call water mother.

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<v Speaker 5>We call earth also mother.

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<v Speaker 5>We call mountain father.

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<v Speaker 5>So I think if we are related to nature like that

300
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<v Speaker 5>everything is sacred and holy.

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<v Speaker 5>Mahatma Gandhi never used more than five buckets of water

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<v Speaker 5>to clean himself although he lived next to the river.

303
00:21:33.540 --> 00:21:34.720
<v Speaker 5>Because with that

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00:21:36.100 --> 00:21:37.220
<v Speaker 5>you see

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<v Speaker 5>if

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00:21:37.860 --> 00:21:38.100
<v Speaker 5>everybody

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00:21:39.460 --> 00:21:40.840
<v Speaker 5>understand about the need

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<v Speaker 5>and regard everything we use as holy

309
00:21:44.060 --> 00:21:46.140
<v Speaker 5>then I think there will be sufficient

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<v Speaker 5>thing for everyone in the world.

311
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<v Speaker 5>But if we think water is only a community

312
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<v Speaker 5>to be used any way we like

313
00:21:55.240 --> 00:21:57.860
<v Speaker 5>I think there will be scarcity of water.

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<v Speaker 5>From the Hindu point of view

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<v Speaker 5>some rivers in India are more sacred than others,

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<v Speaker 5>more holy than others.

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<v Speaker 5>And if you look carefully

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<v Speaker 5>you can see the more sacred, the more holy,

319
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<v Speaker 5>the more beautiful that area is.

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<v Speaker 5>For instance most rivers in India

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<v Speaker 5>if you have a bath in the river seven times

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<v Speaker 5>you can purify yourself.

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<v Speaker 5>With Mother Ganga

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<v Speaker 5>you only have a bath once

325
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<v Speaker 5>you can purify yourself.

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<v Speaker 5>Because Mother Ganga came right from Himalaya.

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<v Speaker 5>And Himalaya is supposed to be the abode of the gods

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<v Speaker 5>and Himalaya itself is so sacred.

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<v Speaker 5>But Western idea is that how to conquer Himalaya

330
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<v Speaker 5>by climbing up there.

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<v Speaker 5>And now the Chinese want to do similarly

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<v Speaker 5>with the holy mountain in Tibet

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<v Speaker 5>which has never been climbed up.

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<v Speaker 5>That depends on your attitude.

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<v Speaker 5>If you understand things to be sacred, to be holy

336
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<v Speaker 5>then your attitude would be that we should be humble.

337
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<v Speaker 5>We should live with water,

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<v Speaker 5>we should live with natural environment

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<v Speaker 5>harmoniously, holistically.

340
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<v Speaker 5>As I said the Mother Ganga

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<v Speaker 5>you only need to have a bath once

342
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<v Speaker 5>to be purified.

343
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<v Speaker 5>But Namadha, the holy Namadha

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<v Speaker 5>you only have a look at it.

345
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<v Speaker 5>And your sin will be away.

346
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<v Speaker 5>You will be purified.

347
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<v Speaker 5>Strangely enough, only one English Quaker

348
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<v Speaker 5>who understood this

349
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<v Speaker 5>towards the end of the last century

350
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<v Speaker 5>there is one English Quaker who lived

351
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<v Speaker 5>along the Namadha River.

352
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<v Speaker 5>And he found so many rushi, so many holy people around there.

353
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<v Speaker 5>And yet this Namadha River

354
00:24:08.940 --> 00:24:11.140
<v Speaker 5>is now being destroyed by the World Bank

355
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<v Speaker 5>and the Indian government.

356
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<v Speaker 5>Because one, you don't believe in holiness.

357
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<v Speaker 5>You believe in sacredness.

358
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<v Speaker 5>You feel that you could overcome everything.

359
00:24:21.860 --> 00:24:24.000
<v Speaker 5>They made so many dams

360
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<v Speaker 5>and destroyed so much of the environment.

361
00:24:27.180 --> 00:24:28.800
<v Speaker 5>And people suffer so much.

362
00:24:29.600 --> 00:24:31.360
<v Speaker 5>Since the Indian independence

363
00:24:33.720 --> 00:24:35.540
<v Speaker 5>people suffer much more.

364
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<v Speaker 5>Than under the British Empire.

365
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<v Speaker 5>And this has not been accounted for.

366
00:24:41.480 --> 00:24:42.060
<v Speaker 5>Why?

367
00:24:42.260 --> 00:24:44.620
<v Speaker 5>Because we lost the idea of holiness.

368
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<v Speaker 5>At least the World Bank has now realized

369
00:24:49.320 --> 00:24:50.860
<v Speaker 5>that their mistake

370
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<v Speaker 5>to overcome nature, to build more dams

371
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<v Speaker 5>is more destruction.

372
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<v Speaker 5>However, on this issue

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<v Speaker 5>I will speak at my next talk

374
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<v Speaker 5>on the Pakmun Dam in my country.

375
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<v Speaker 5>But from the Buddhist point of view

376
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<v Speaker 5>water basically can help us

377
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<v Speaker 5>cure thirst.

378
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<v Speaker 5>And thirst for human beings

379
00:25:17.440 --> 00:25:20.180
<v Speaker 5>the root cause of thirst is greed,

380
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<v Speaker 5>hatred and delusion.

381
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<v Speaker 5>And to use water to cure thirst

382
00:25:26.960 --> 00:25:29.200
<v Speaker 5>means that how we can overcome greed,

383
00:25:29.340 --> 00:25:30.040
<v Speaker 5>hatred and delusion.

384
00:25:30.720 --> 00:25:33.640
<v Speaker 5>Greed of course now manifested by

385
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<v Speaker 5>economism,

386
00:25:35.580 --> 00:25:36.100
<v Speaker 5>consumerism.

387
00:25:37.960 --> 00:25:40.140
<v Speaker 5>Hatred now manifested in

388
00:25:40.680 --> 00:25:41.560
<v Speaker 5>big powers,

389
00:25:43.880 --> 00:25:44.400
<v Speaker 5>armaments,

390
00:25:45.760 --> 00:25:46.860
<v Speaker 5>and most governments.

391
00:25:48.660 --> 00:25:50.040
<v Speaker 5>And of course delusion.

392
00:25:50.740 --> 00:25:52.380
<v Speaker 5>Perhaps we may not realize that

393
00:25:52.380 --> 00:25:55.200
<v Speaker 5>manifested in modern education

394
00:25:55.980 --> 00:25:57.200
<v Speaker 5>which makes people clever.

395
00:25:57.680 --> 00:26:00.680
<v Speaker 5>But cannot help them to become ethical or good.

396
00:26:01.740 --> 00:26:03.200
<v Speaker 5>So from the Buddhist point of view

397
00:26:03.200 --> 00:26:04.140
<v Speaker 5>if you want to use water,

398
00:26:04.540 --> 00:26:04.820
<v Speaker 5>skillfully,

399
00:26:06.040 --> 00:26:07.620
<v Speaker 5>we must understand ourselves.

400
00:26:08.020 --> 00:26:09.040
<v Speaker 5>Because in ourselves

401
00:26:09.040 --> 00:26:10.740
<v Speaker 5>there is also water,

402
00:26:11.600 --> 00:26:12.200
<v Speaker 5>fire,

403
00:26:12.520 --> 00:26:13.200
<v Speaker 5>earth,

404
00:26:14.260 --> 00:26:14.860
<v Speaker 5>air.

405
00:26:17.400 --> 00:26:19.200
<v Speaker 5>By concentrating on ourselves,

406
00:26:19.540 --> 00:26:20.460
<v Speaker 5>meditating on ourselves,

407
00:26:20.660 --> 00:26:22.600
<v Speaker 5>using the air to link with water,

408
00:26:24.500 --> 00:26:25.960
<v Speaker 5>once we understand ourselves

409
00:26:25.960 --> 00:26:27.380
<v Speaker 5>we are not attached to ourselves.

410
00:26:28.280 --> 00:26:29.820
<v Speaker 5>We can relate to others.

411
00:26:30.860 --> 00:26:31.460
<v Speaker 5>Meaningfully,

412
00:26:33.100 --> 00:26:34.520
<v Speaker 5>setting seat of peace in self,

413
00:26:34.540 --> 00:26:36.640
<v Speaker 5>setting seat of peace outside,

414
00:26:38.180 --> 00:26:40.040
<v Speaker 5>then the water becomes symbolic.

415
00:26:41.220 --> 00:26:43.400
<v Speaker 5>That we should cross over thirst

416
00:26:43.400 --> 00:26:44.660
<v Speaker 5>to the other shore.

417
00:26:46.080 --> 00:26:47.860
<v Speaker 5>The Buddha also said that

418
00:26:48.840 --> 00:26:52.480
<v Speaker 5>all the five great holy waters in India,

419
00:26:52.680 --> 00:26:54.580
<v Speaker 5>once it reaches the ocean,

420
00:26:54.780 --> 00:26:56.960
<v Speaker 5>it becomes only one taste.

421
00:26:58.280 --> 00:27:00.200
<v Speaker 5>The taste of salt.

422
00:27:01.960 --> 00:27:02.560
<v Speaker 5>Likewise,

423
00:27:02.700 --> 00:27:03.680
<v Speaker 5>many of us

424
00:27:03.680 --> 00:27:04.520
<v Speaker 5>have a taste of salt.

425
00:27:04.520 --> 00:27:05.460
<v Speaker 5>Different races,

426
00:27:05.820 --> 00:27:06.740
<v Speaker 5>different caste,

427
00:27:07.560 --> 00:27:08.720
<v Speaker 5>different perceptions.

428
00:27:10.340 --> 00:27:11.900
<v Speaker 5>If we understand the reality,

429
00:27:12.940 --> 00:27:14.200
<v Speaker 5>we are all one.

430
00:27:15.060 --> 00:27:16.340
<v Speaker 5>We should be united.

431
00:27:17.000 --> 00:27:18.400
<v Speaker 5>We should be harmonious.

432
00:27:19.000 --> 00:27:20.740
<v Speaker 5>We should reduce violence.

433
00:27:21.580 --> 00:27:24.040
<v Speaker 5>And we should all seek friendship.

434
00:27:24.580 --> 00:27:27.180
<v Speaker 5>We should all seek compassion.

435
00:27:27.560 --> 00:27:30.440
<v Speaker 5>We should all lead our life for liberation.

436
00:27:30.680 --> 00:27:31.480
<v Speaker 5>Thank you.

437
00:27:37.860 --> 00:27:38.660
<v Andrew Putney>APPLAUSE

438
00:27:38.660 --> 00:27:38.800
<v Andrew Putney>APPLAUSE

439
00:27:41.200 --> 00:27:43.280
<v Andrew Putney>To use water skillfully,

440
00:27:43.340 --> 00:27:44.560
<v Andrew Putney>we must understand ourselves.

441
00:27:45.400 --> 00:27:48.040
<v Andrew Putney>Our final contributor to the panel's

442
00:27:48.040 --> 00:27:48.880
<v Andrew Putney>part of the presentation

443
00:27:48.880 --> 00:27:50.720
<v Andrew Putney>is Tim Bonihady.

444
00:27:50.880 --> 00:27:51.960
<v Andrew Putney>Please welcome Tim.

445
00:27:52.620 --> 00:27:53.420
<v Andrew Putney>APPLAUSE

446
00:27:53.420 --> 00:27:54.660
<v Andrew Putney>APPLAUSE

447
00:27:57.380 --> 00:27:58.340
<v Tim Bonyhady>TIM BONIHADY

448
00:27:58.340 --> 00:27:58.820
<v Tim Bonyhady>TIM BONIHADY

449
00:27:58.820 --> 00:28:04.040
<v Tim Bonyhady>TIM BONIHADY

450
00:28:04.880 --> 00:28:09.060
<v Tim Bonyhady>a few hundred yards away from the Australian War Memorial.

451
00:28:10.260 --> 00:28:13.140
<v Tim Bonyhady>And in doing that, I guess I think I live

452
00:28:14.240 --> 00:28:16.620
<v Tim Bonyhady>a few hundred yards away from

453
00:28:17.260 --> 00:28:20.220
<v Tim Bonyhady>what, from a non-Aboriginal perspective,

454
00:28:20.340 --> 00:28:25.680
<v Tim Bonyhady>is among the holiest water in Australia.

455
00:28:26.380 --> 00:28:30.340
<v Tim Bonyhady>I say that as someone who, as a teenager,

456
00:28:30.340 --> 00:28:35.920
<v Tim Bonyhady>grew up in a kind of anti-Vietnam moratorium-marching

457
00:28:36.960 --> 00:28:38.000
<v Tim Bonyhady>kind of household,

458
00:28:38.180 --> 00:28:40.500
<v Tim Bonyhady>I can remember that my brother,

459
00:28:40.640 --> 00:28:42.380
<v Tim Bonyhady>who is three years older than I am,

460
00:28:42.960 --> 00:28:45.220
<v Tim Bonyhady>had a poster on his bedroom wall,

461
00:28:45.280 --> 00:28:48.220
<v Tim Bonyhady>a poster which, unfortunately, he has lost

462
00:28:48.220 --> 00:28:50.680
<v Tim Bonyhady>and I have never seen again.

463
00:28:51.180 --> 00:28:57.180
<v Tim Bonyhady>And it had three long-haired, long-legged young women on it,

464
00:28:57.200 --> 00:28:57.920
<v Tim Bonyhady>and it said,

465
00:28:59.260 --> 00:29:00.220
<v Tim Bonyhady>girls say,

466
00:29:00.340 --> 00:29:01.700
<v Tim Bonyhady>yes to boys who say no.

467
00:29:06.400 --> 00:29:08.800
<v Tim Bonyhady>But notwithstanding that kind of culture,

468
00:29:08.840 --> 00:29:10.460
<v Tim Bonyhady>which I grew up in,

469
00:29:11.160 --> 00:29:14.360
<v Tim Bonyhady>when I go up to the War Memorial,

470
00:29:14.460 --> 00:29:16.240
<v Tim Bonyhady>which I do quite frequently,

471
00:29:16.340 --> 00:29:19.440
<v Tim Bonyhady>partly because of my interest in museums,

472
00:29:19.440 --> 00:29:23.200
<v Tim Bonyhady>and I go there for their extraordinary kind of object theatre,

473
00:29:25.520 --> 00:29:29.260
<v Tim Bonyhady>and I go to the shrine,

474
00:29:30.340 --> 00:29:34.020
<v Tim Bonyhady>what has often been characterised as a temple,

475
00:29:34.760 --> 00:29:37.320
<v Tim Bonyhady>when I go to the pool,

476
00:29:37.460 --> 00:29:42.880
<v Tim Bonyhady>and you are surrounded by all the names of all those people

477
00:29:43.780 --> 00:29:47.340
<v Tim Bonyhady>who have been killed in all those wars,

478
00:29:48.240 --> 00:29:52.700
<v Tim Bonyhady>it seems to me to be a very moody, powerful place,

479
00:29:52.820 --> 00:29:57.560
<v Tim Bonyhady>and it seems to me to be holy water.

480
00:29:58.840 --> 00:29:59.720
<v Tim Bonyhady>But otherwise,

481
00:30:00.340 --> 00:30:01.680
<v Tim Bonyhady>it seems to me that

482
00:30:03.960 --> 00:30:06.040
<v Tim Bonyhady>non-Aboriginal Australia

483
00:30:06.040 --> 00:30:10.920
<v Tim Bonyhady>has not been very good at either creating

484
00:30:10.920 --> 00:30:14.560
<v Tim Bonyhady>or identifying holy water.

485
00:30:16.340 --> 00:30:19.380
<v Tim Bonyhady>The kind of beach culture,

486
00:30:19.700 --> 00:30:21.540
<v Tim Bonyhady>the hedonism of that,

487
00:30:21.620 --> 00:30:24.160
<v Tim Bonyhady>is very different to holiness.

488
00:30:25.900 --> 00:30:27.300
<v Tim Bonyhady>25 years ago,

489
00:30:27.400 --> 00:30:29.420
<v Tim Bonyhady>the Wilderness Society,

490
00:30:30.340 --> 00:30:31.740
<v Tim Bonyhady>did I think,

491
00:30:32.360 --> 00:30:37.800
<v Tim Bonyhady>succeed in creating holy water in Australia.

492
00:30:38.940 --> 00:30:41.160
<v Tim Bonyhady>They did it on the Franklin River.

493
00:30:42.680 --> 00:30:45.640
<v Tim Bonyhady>They did it most famously, I guess,

494
00:30:45.680 --> 00:30:50.540
<v Tim Bonyhady>through the photography of the late Peter Dombrowskis,

495
00:30:51.560 --> 00:30:56.300
<v Tim Bonyhady>particularly his photograph of Rock Island Bend,

496
00:30:56.380 --> 00:30:59.900
<v Tim Bonyhady>which became the kind of main visual,

497
00:31:00.580 --> 00:31:03.940
<v Tim Bonyhady>image which was used in that campaign.

498
00:31:06.300 --> 00:31:08.360
<v Tim Bonyhady>It made people think,

499
00:31:08.520 --> 00:31:10.960
<v Tim Bonyhady>as did others of his photographs,

500
00:31:11.300 --> 00:31:12.140
<v Tim Bonyhady>that this was a,

501
00:31:14.180 --> 00:31:17.480
<v Tim Bonyhady>not a brown, leech-ridden ditch,

502
00:31:17.700 --> 00:31:21.120
<v Tim Bonyhady>as a Tasmanian premier had described it.

503
00:31:22.020 --> 00:31:22.680
<v Tim Bonyhady>Perhaps more importantly,

504
00:31:22.920 --> 00:31:27.760
<v Tim Bonyhady>the photograph made a place which most Australians hadn't even heard of,

505
00:31:27.820 --> 00:31:29.040
<v Tim Bonyhady>had no visual concept,

506
00:31:29.720 --> 00:31:33.020
<v Tim Bonyhady>of at all, whether positive or negative,

507
00:31:33.180 --> 00:31:37.380
<v Tim Bonyhady>his photography turned it into a place

508
00:31:37.380 --> 00:31:41.480
<v Tim Bonyhady>which people wanted to protect and save.

509
00:31:42.100 --> 00:31:47.240
<v Tim Bonyhady>But while it was done most famously by Peter in that photography,

510
00:31:47.480 --> 00:31:50.480
<v Tim Bonyhady>it was also done through words.

511
00:31:50.520 --> 00:31:53.000
<v Tim Bonyhady>A story which is nowhere near as well known

512
00:31:53.000 --> 00:31:58.440
<v Tim Bonyhady>is that when the Wilderness Society began campaigning for that river,

513
00:31:58.560 --> 00:31:59.020
<v Tim Bonyhady>most of the people who were involved in that campaign,

514
00:31:59.020 --> 00:32:01.380
<v Tim Bonyhady>most of the river either had no names,

515
00:32:01.480 --> 00:32:03.800
<v Tim Bonyhady>or it had negative names.

516
00:32:03.940 --> 00:32:06.620
<v Tim Bonyhady>There were places along the river which had either been named by

517
00:32:07.640 --> 00:32:10.180
<v Tim Bonyhady>early convicts who'd come up from Macquarie Harbour,

518
00:32:10.280 --> 00:32:11.080
<v Tim Bonyhady>or by,

519
00:32:11.780 --> 00:32:14.100
<v Tim Bonyhady>by piners who had taken out Huon Pine,

520
00:32:14.400 --> 00:32:16.020
<v Tim Bonyhady>and those names,

521
00:32:17.560 --> 00:32:19.380
<v Tim Bonyhady>insofar as they existed,

522
00:32:21.900 --> 00:32:25.220
<v Tim Bonyhady>made the place look dismal,

523
00:32:26.820 --> 00:32:27.980
<v Tim Bonyhady>dangerous, ugly.

524
00:32:27.980 --> 00:32:32.920
<v Tim Bonyhady>And one of the things which Bob Brown did with extraordinary success,

525
00:32:33.140 --> 00:32:35.120
<v Tim Bonyhady>and he did it through official channels,

526
00:32:35.220 --> 00:32:38.200
<v Tim Bonyhady>he did it through the Tasmanian Nomenclature Board,

527
00:32:38.320 --> 00:32:42.180
<v Tim Bonyhady>the official kind of place naming process which we have in each part of Australia,

528
00:32:43.040 --> 00:32:46.000
<v Tim Bonyhady>was that he came along with new names,

529
00:32:46.140 --> 00:32:48.220
<v Tim Bonyhady>and a river which in large part had either been named negatively,

530
00:32:48.280 --> 00:32:49.760
<v Tim Bonyhady>or hadn't been named at all,

531
00:32:49.900 --> 00:32:52.160
<v Tim Bonyhady>which looked thin and uninteresting.

532
00:32:52.580 --> 00:32:56.220
<v Tim Bonyhady>He gave a kind of vocabulary and thickness to,

533
00:32:56.360 --> 00:32:57.740
<v Tim Bonyhady>and for those of you who, like me,

534
00:32:57.740 --> 00:33:01.940
<v Tim Bonyhady>heard Ray Guyter talk in this hall earlier,

535
00:33:02.620 --> 00:33:04.560
<v Tim Bonyhady>and there was a question to do with

536
00:33:06.120 --> 00:33:07.480
<v Tim Bonyhady>transcendence and the way in which

537
00:33:08.400 --> 00:33:12.480
<v Tim Bonyhady>Ray Guyter has used that word in Romulus, My Father.

538
00:33:13.420 --> 00:33:18.460
<v Tim Bonyhady>It's exactly that kind of vocabulary which Bob Brown gave the river.

539
00:33:18.560 --> 00:33:20.660
<v Tim Bonyhady>And he did it both, I guess, in a,

540
00:33:21.840 --> 00:33:25.320
<v Tim Bonyhady>not quite a Naomi Klein kind of branding sense,

541
00:33:25.460 --> 00:33:27.560
<v Tim Bonyhady>but it was done partly for promotional,

542
00:33:28.880 --> 00:33:31.240
<v Tim Bonyhady>purposes, but it was also heartfelt.

543
00:33:31.600 --> 00:33:34.060
<v Tim Bonyhady>And we ended up with a rich vocabulary of places

544
00:33:34.060 --> 00:33:38.120
<v Tim Bonyhady>named down that river, including Transcendence Reach.

545
00:33:39.240 --> 00:33:43.420
<v Tim Bonyhady>And the names emphasised the river as sacred.

546
00:33:44.340 --> 00:33:48.140
<v Tim Bonyhady>And that's one of the reasons why we still have the Wild River there now.

547
00:33:48.400 --> 00:33:52.480
<v Tim Bonyhady>Whether it is still such a sacred place for Australians now,

548
00:33:52.620 --> 00:33:56.680
<v Tim Bonyhady>as it was 20, 25 years ago, I actually doubt.

549
00:33:56.800 --> 00:33:57.720
<v Tim Bonyhady>I think that it has, I think, the best of the best.

550
00:33:57.720 --> 00:34:00.540
<v Tim Bonyhady>It has kind of slipped in our consciousness.

551
00:34:00.700 --> 00:34:04.720
<v Tim Bonyhady>But then when the crucial decisions were made to protect it,

552
00:34:04.740 --> 00:34:07.940
<v Tim Bonyhady>it was partly because through a combination of words and images,

553
00:34:09.000 --> 00:34:13.760
<v Tim Bonyhady>we had been persuaded that it was sacred and that we should keep it.

554
00:34:16.520 --> 00:34:19.100
<v Tim Bonyhady>That is a very rare kind of incident.

555
00:34:20.360 --> 00:34:22.660
<v Tim Bonyhady>A hundred years ago, over a hundred years ago,

556
00:34:23.400 --> 00:34:27.220
<v Tim Bonyhady>a different kind of vocabulary was applied to another river.

557
00:34:27.720 --> 00:34:29.040
<v Tim Bonyhady>The Snowy River.

558
00:34:29.320 --> 00:34:34.020
<v Tim Bonyhady>And what is ironic about the very recent decisions

559
00:34:34.020 --> 00:34:39.540
<v Tim Bonyhady>to restore the 30% of the original flow of the Snowy

560
00:34:39.540 --> 00:34:42.060
<v Tim Bonyhady>is that that campaign has, to a large extent,

561
00:34:42.840 --> 00:34:46.020
<v Tim Bonyhady>been built on a kind of bush image,

562
00:34:46.120 --> 00:34:50.740
<v Tim Bonyhady>which Banjo Patterson clearly is particularly important

563
00:34:50.740 --> 00:34:55.340
<v Tim Bonyhady>in relation to with his poems of the Man from Snowy River

564
00:34:55.340 --> 00:34:57.700
<v Tim Bonyhady>and Clancy of the Overflow, and all the rest.

565
00:34:57.720 --> 00:34:58.760
<v Tim Bonyhady>All that kind of stuff.

566
00:35:00.240 --> 00:35:03.860
<v Tim Bonyhady>And we've seen men on horseback wearing dryser bones,

567
00:35:04.080 --> 00:35:06.520
<v Tim Bonyhady>going riding down Macquarie Street in Sydney,

568
00:35:06.660 --> 00:35:12.960
<v Tim Bonyhady>and invoking that kind of imagery of the Snowy as sacred,

569
00:35:13.040 --> 00:35:15.800
<v Tim Bonyhady>as a basis of the Snowy Alliances campaign,

570
00:35:16.040 --> 00:35:20.160
<v Tim Bonyhady>to have the flow at least partially restored.

571
00:35:22.580 --> 00:35:23.980
<v Tim Bonyhady>What is...

572
00:35:23.980 --> 00:35:26.520
<v Tim Bonyhady>And that's a campaign which I have supported,

573
00:35:26.520 --> 00:35:30.400
<v Tim Bonyhady>and I've advocated in writing for the Sydney Morning Herald.

574
00:35:30.740 --> 00:35:34.240
<v Tim Bonyhady>But what is ironic about that, which I've also pointed out,

575
00:35:34.360 --> 00:35:37.180
<v Tim Bonyhady>is that if you actually look at the poetry of,

576
00:35:37.280 --> 00:35:39.260
<v Tim Bonyhady>and the writing of Banjo Patterson,

577
00:35:39.360 --> 00:35:45.680
<v Tim Bonyhady>just as if you look at the poetry of Henry Lawson,

578
00:35:45.740 --> 00:35:49.000
<v Tim Bonyhady>and this is something I've written much more about in the colonial earth,

579
00:35:49.240 --> 00:35:52.100
<v Tim Bonyhady>they were mad keen irrigationists.

580
00:35:53.720 --> 00:35:56.260
<v Tim Bonyhady>And Patterson's only political tract,

581
00:35:56.260 --> 00:36:01.480
<v Tim Bonyhady>is a piece of advocacy about the need for more irrigation.

582
00:36:02.920 --> 00:36:07.580
<v Tim Bonyhady>In terms of holy water, there's poetry by Patterson

583
00:36:07.580 --> 00:36:10.760
<v Tim Bonyhady>in which he no longer wants people to be praying for rain,

584
00:36:10.860 --> 00:36:13.660
<v Tim Bonyhady>and there were designated days of praying for rain in the late 19th century.

585
00:36:13.740 --> 00:36:17.640
<v Tim Bonyhady>He wants actual action, and dam building and irrigation.

586
00:36:18.080 --> 00:36:19.840
<v Tim Bonyhady>And Henry Lawson, as some of you will know,

587
00:36:19.940 --> 00:36:25.880
<v Tim Bonyhady>ends up as what he describes as the official irrigation,

588
00:36:26.260 --> 00:36:32.120
<v Tim Bonyhady>poet of the Murrumbidgee irrigation area in about 1916,

589
00:36:32.280 --> 00:36:38.440
<v Tim Bonyhady>when Premier Holman of New South Wales rescues him from drunkenness

590
00:36:38.440 --> 00:36:40.720
<v Tim Bonyhady>and gives him an official billet.

591
00:36:40.840 --> 00:36:44.140
<v Tim Bonyhady>So there is a kind of irony that a campaign

592
00:36:44.140 --> 00:36:48.280
<v Tim Bonyhady>which has all been to do with restoring the natural environment,

593
00:36:48.360 --> 00:36:51.920
<v Tim Bonyhady>or at least partially restoring the environment of the Snowy River,

594
00:36:52.040 --> 00:36:53.880
<v Tim Bonyhady>has been based crucially

595
00:36:56.260 --> 00:37:02.980
<v Tim Bonyhady>on particularly Patterson, on a poet who in fact was a champion of irrigation.

596
00:37:03.400 --> 00:37:09.840
<v Tim Bonyhady>But it still worked because Patterson made that place sacred,

597
00:37:09.940 --> 00:37:15.820
<v Tim Bonyhady>at least for people in certain parts of South Eastern Australia.

598
00:37:17.260 --> 00:37:21.180
<v Tim Bonyhady>And I guess the problem I can see is this,

599
00:37:21.240 --> 00:37:22.900
<v Tim Bonyhady>that if you look at those campaigns,

600
00:37:23.080 --> 00:37:26.140
<v Tim Bonyhady>they have depended on the places being made icons,

601
00:37:26.260 --> 00:37:29.160
<v Tim Bonyhady>on being made sacred.

602
00:37:29.460 --> 00:37:35.220
<v Tim Bonyhady>And it seems to me that if we want to do better with our environment,

603
00:37:35.260 --> 00:37:36.020
<v Tim Bonyhady>we have a problem.

604
00:37:36.080 --> 00:37:37.140
<v Tim Bonyhady>I don't know what the answer is,

605
00:37:37.200 --> 00:37:44.300
<v Tim Bonyhady>but either we succeed in making much more of our landscape,

606
00:37:44.360 --> 00:37:48.300
<v Tim Bonyhady>many more of our rivers sacred

607
00:37:48.300 --> 00:37:52.240
<v Tim Bonyhady>in the way in which Bob Brown and the Wilderness Society succeeded in doing

608
00:37:52.240 --> 00:37:53.180
<v Tim Bonyhady>in relation to Franklin,

609
00:37:53.380 --> 00:37:55.540
<v Tim Bonyhady>or largely through accident,

610
00:37:55.540 --> 00:37:59.040
<v Tim Bonyhady>has happened in relation to the Snowy River.

611
00:37:59.640 --> 00:38:01.380
<v Tim Bonyhady>And that's a very difficult thing to do

612
00:38:01.380 --> 00:38:05.260
<v Tim Bonyhady>because we don't have those kind of,

613
00:38:05.280 --> 00:38:08.160
<v Tim Bonyhady>those people, in part artists and writers,

614
00:38:08.340 --> 00:38:11.900
<v Tim Bonyhady>but those processes are very hard to generalise.

615
00:38:12.000 --> 00:38:14.360
<v Tim Bonyhady>But either we need to do that,

616
00:38:15.820 --> 00:38:21.200
<v Tim Bonyhady>or we find a way of doing better

617
00:38:22.000 --> 00:38:24.140
<v Tim Bonyhady>without people in a way perceiving

618
00:38:24.140 --> 00:38:28.740
<v Tim Bonyhady>those places to be holy or sacred.

619
00:38:28.940 --> 00:38:32.280
<v Tim Bonyhady>And that's a very difficult thing to do as well.

620
00:38:32.420 --> 00:38:33.100
<v Tim Bonyhady>Thank you.

621
00:38:41.200 --> 00:38:45.040
<v Andrew Putney>Four very different perspectives on water

622
00:38:45.040 --> 00:38:47.440
<v Andrew Putney>and its holiness or sacredness.

623
00:38:47.620 --> 00:38:51.720
<v Andrew Putney>There's some time now for people to make their own contributions

624
00:38:51.720 --> 00:38:52.940
<v Andrew Putney>to these reflections.

625
00:38:53.000 --> 00:38:53.920
<v Andrew Putney>If you'd like to,

626
00:38:55.460 --> 00:38:57.880
<v Andrew Putney>raise a question for one of the speakers

627
00:38:57.880 --> 00:39:01.060
<v Andrew Putney>or to make a brief statement,

628
00:39:01.680 --> 00:39:04.620
<v Andrew Putney>there's a microphone here on the lower level

629
00:39:04.620 --> 00:39:05.720
<v Andrew Putney>or up at the top.

630
00:39:05.820 --> 00:39:07.180
<v Andrew Putney>And if you make your way to the microphones,

631
00:39:07.360 --> 00:39:09.020
<v Andrew Putney>I'll be able to tell who wants to speak.

632
00:39:09.280 --> 00:39:10.820
<v Andrew Putney>We have one up at the top, please.

633
00:39:11.020 --> 00:39:11.980
<v Speaker 7>Yeah, just one comment.

634
00:39:12.000 --> 00:39:15.320
<v Speaker 7>I think it's no doubt about how we need water.

635
00:39:15.500 --> 00:39:16.320
<v Speaker 7>And in fact,

636
00:39:17.420 --> 00:39:19.860
<v Speaker 7>the fact that our water is polluted in things

637
00:39:20.620 --> 00:39:23.800
<v Speaker 7>is evidence of the fact that we no longer see it as sacred.

638
00:39:23.800 --> 00:39:25.640
<v Speaker 7>And as more utilitarian.

639
00:39:25.920 --> 00:39:27.380
<v Speaker 7>And part of that is because

640
00:39:27.380 --> 00:39:33.220
<v Speaker 7>our definitions of something being sacred are changing

641
00:39:33.220 --> 00:39:36.220
<v Speaker 7>just in the spirit of what Bishop Sprong was saying

642
00:39:36.220 --> 00:39:37.740
<v Speaker 7>in an earlier lecture.

643
00:39:37.900 --> 00:39:38.600
<v Speaker 7>And I was wondering

644
00:39:38.600 --> 00:39:42.400
<v Speaker 7>whether any of the speakers want to talk about

645
00:39:42.400 --> 00:39:45.060
<v Speaker 7>what their definition of sacred is.

646
00:39:45.140 --> 00:39:49.020
<v Speaker 7>Is it purely in a mystical religious sense

647
00:39:49.020 --> 00:39:53.300
<v Speaker 7>or are we needing to redefine that word

648
00:39:53.300 --> 00:39:57.000
<v Speaker 7>and encourage that redefinition in our culture

649
00:39:57.000 --> 00:40:02.940
<v Speaker 7>as a way of increasing our ability to see water as sacred

650
00:40:02.940 --> 00:40:04.440
<v Speaker 7>and to preserve it as such?

651
00:40:05.300 --> 00:40:05.580
<v Andrew Putney>Thank you.

652
00:40:06.180 --> 00:40:07.480
<v Andrew Putney>That's an excellent question.

653
00:40:07.680 --> 00:40:08.820
<v Andrew Putney>Do any of the speakers...

654
00:40:08.820 --> 00:40:10.300
<v Andrew Putney>Yes, please, select.

655
00:40:12.140 --> 00:40:13.620
<v Speaker 5>But the point is that

656
00:40:14.300 --> 00:40:18.160
<v Speaker 5>we have now been conditioned by scientism.

657
00:40:19.640 --> 00:40:22.240
<v Speaker 5>We see everything as particles,

658
00:40:22.240 --> 00:40:23.100
<v Speaker 5>as matter.

659
00:40:24.180 --> 00:40:25.120
<v Speaker 5>And now,

660
00:40:26.280 --> 00:40:26.920
<v Speaker 5>besides,

661
00:40:27.280 --> 00:40:30.120
<v Speaker 5>we are now being controlled by consumerism.

662
00:40:30.300 --> 00:40:33.180
<v Speaker 5>We see everything for sale,

663
00:40:33.320 --> 00:40:36.080
<v Speaker 5>everything to be purchased.

664
00:40:38.020 --> 00:40:38.900
<v Speaker 5>For instance,

665
00:40:39.220 --> 00:40:40.780
<v Speaker 5>Coca-Cola now

666
00:40:42.420 --> 00:40:45.440
<v Speaker 5>claims that in most of our stomachs

667
00:40:45.440 --> 00:40:47.520
<v Speaker 5>there are 18% of Coca-Cola.

668
00:40:47.660 --> 00:40:50.500
<v Speaker 5>And they want to make it 75% in our stomachs.

669
00:40:52.240 --> 00:40:52.760
<v Speaker 5>So, you see,

670
00:40:52.800 --> 00:40:53.860
<v Speaker 5>if that is the motive,

671
00:40:55.980 --> 00:40:58.440
<v Speaker 5>then I think we have to question fundamentally

672
00:40:59.560 --> 00:41:00.700
<v Speaker 5>that our approach

673
00:41:01.160 --> 00:41:03.500
<v Speaker 5>should be less scientific.

674
00:41:04.560 --> 00:41:07.240
<v Speaker 5>Because scientific nowadays links so much with matter.

675
00:41:09.040 --> 00:41:11.320
<v Speaker 5>Luckily, there are now some scientists

676
00:41:11.860 --> 00:41:12.820
<v Speaker 5>who have been working,

677
00:41:12.980 --> 00:41:15.480
<v Speaker 5>talking with the Dalai Lama for the last five years,

678
00:41:16.180 --> 00:41:17.760
<v Speaker 5>that they learn to be more humble

679
00:41:17.760 --> 00:41:20.480
<v Speaker 5>and they learn to feel,

680
00:41:20.700 --> 00:41:21.600
<v Speaker 5>to experiment,

681
00:41:21.600 --> 00:41:24.740
<v Speaker 5>to experiment scientific knowledge beyond matter.

682
00:41:25.620 --> 00:41:28.580
<v Speaker 5>I think these then perhaps can come to sacredness.

683
00:41:29.180 --> 00:41:30.680
<v Speaker 5>So, with sacredness,

684
00:41:31.820 --> 00:41:35.820
<v Speaker 5>that we conduct our life mindfully,

685
00:41:36.000 --> 00:41:37.140
<v Speaker 5>knowing who we are,

686
00:41:37.360 --> 00:41:39.120
<v Speaker 5>and try to relate to others,

687
00:41:39.420 --> 00:41:40.500
<v Speaker 5>not only human beings,

688
00:41:40.620 --> 00:41:41.500
<v Speaker 5>all sentient beings,

689
00:41:42.600 --> 00:41:43.060
<v Speaker 5>with respect,

690
00:41:44.280 --> 00:41:45.560
<v Speaker 5>with friendship,

691
00:41:46.460 --> 00:41:47.440
<v Speaker 5>with honor,

692
00:41:48.180 --> 00:41:49.420
<v Speaker 5>in that sense,

693
00:41:49.500 --> 00:41:51.160
<v Speaker 5>I think the sense of sacredness

694
00:41:51.600 --> 00:41:51.700
<v Speaker 5>can come.

695
00:41:51.720 --> 00:41:53.140
<v Speaker 5>We don't need to be religious.

696
00:41:53.860 --> 00:41:56.160
<v Speaker 5>Because religious could be helpful,

697
00:41:56.480 --> 00:41:57.380
<v Speaker 5>could be harmful.

698
00:41:57.700 --> 00:41:59.200
<v Speaker 5>Because sometimes they just make you,

699
00:41:59.260 --> 00:42:00.160
<v Speaker 5>this is sacred.

700
00:42:01.040 --> 00:42:02.940
<v Speaker 5>Only the priest can consecrate water.

701
00:42:03.220 --> 00:42:04.920
<v Speaker 5>Only the Brahmin can consecrate water.

702
00:42:05.740 --> 00:42:06.680
<v Speaker 5>Likewise, you see,

703
00:42:06.720 --> 00:42:07.780
<v Speaker 5>you go to the Mother Ganga,

704
00:42:07.940 --> 00:42:10.980
<v Speaker 5>and you see a lot of pollution in the river,

705
00:42:11.100 --> 00:42:13.280
<v Speaker 5>and people are drinking that water.

706
00:42:13.440 --> 00:42:14.260
<v Speaker 5>I think that's very harmful.

707
00:42:14.700 --> 00:42:16.140
<v Speaker 5>So I think we have to understand

708
00:42:16.140 --> 00:42:19.700
<v Speaker 5>the sacredness in this new century,

709
00:42:19.800 --> 00:42:20.600
<v Speaker 5>in this millennium.

710
00:42:21.820 --> 00:42:22.340
<v Speaker 5>And we have to understand it differently.

711
00:42:22.480 --> 00:42:24.920
<v Speaker 5>But it has to go right down fundamentally.

712
00:42:26.540 --> 00:42:28.360
<v Andrew Putney>Any others want to comment

713
00:42:28.360 --> 00:42:29.700
<v Andrew Putney>on the question of sacredness?

714
00:42:33.020 --> 00:42:34.320
<v Andrew Putney>No one's taking that.

715
00:42:35.720 --> 00:42:36.940
<v Andrew Putney>Are there other questions

716
00:42:36.940 --> 00:42:38.540
<v Andrew Putney>or comments people would like to make?

717
00:42:39.740 --> 00:42:40.640
<v Andrew Putney>Yes, we've got one.

718
00:42:45.020 --> 00:42:48.480
<v Speaker 8>I'd just like to raise a point about humans,

719
00:42:48.660 --> 00:42:49.720
<v Speaker 8>our diet,

720
00:42:49.720 --> 00:42:52.100
<v Speaker 8>and our responsibility for water.

721
00:42:52.460 --> 00:42:54.260
<v Speaker 8>Reading vegetarian magazines,

722
00:42:54.360 --> 00:42:56.120
<v Speaker 8>they talk about the amount of water

723
00:42:56.120 --> 00:42:57.580
<v Speaker 8>that's used to feed cattle,

724
00:42:57.660 --> 00:42:59.320
<v Speaker 8>to produce beef,

725
00:42:59.560 --> 00:43:02.260
<v Speaker 8>and the amount of water used to produce

726
00:43:03.600 --> 00:43:05.300
<v Speaker 8>much more amounts of protein

727
00:43:05.300 --> 00:43:07.000
<v Speaker 8>through grains and lentils

728
00:43:07.000 --> 00:43:08.400
<v Speaker 8>and things like that, and beans.

729
00:43:08.760 --> 00:43:10.320
<v Speaker 8>Can anyone talk about

730
00:43:11.020 --> 00:43:13.480
<v Speaker 8>sort of food habits and things like that?

731
00:43:15.380 --> 00:43:15.940
<v Andrew Putney>No.

732
00:43:16.960 --> 00:43:17.900
<v Andrew Putney>Got one, no.

733
00:43:18.840 --> 00:43:19.700
<v Speaker 5>I think it's a good question.

734
00:43:19.720 --> 00:43:20.560
<v Speaker 5>I think it's the same, you know.

735
00:43:20.620 --> 00:43:22.280
<v Speaker 5>If you take food habit,

736
00:43:22.460 --> 00:43:25.780
<v Speaker 5>you take food as something sacred,

737
00:43:25.900 --> 00:43:26.740
<v Speaker 5>something natural,

738
00:43:27.840 --> 00:43:30.560
<v Speaker 5>so we would be against those big companies

739
00:43:30.560 --> 00:43:32.160
<v Speaker 5>who try to make food unnatural,

740
00:43:32.900 --> 00:43:35.120
<v Speaker 5>which I think in England they call it the...

741
00:43:36.240 --> 00:43:36.900
<v Speaker 5>What is it?

742
00:43:37.720 --> 00:43:38.620
<v Speaker 5>You know, it's...

743
00:43:38.620 --> 00:43:39.500
<v Mary E White>I have good business.

744
00:43:39.780 --> 00:43:39.820
<v Mary E White>Hm?

745
00:43:40.320 --> 00:43:44.440
<v Speaker 5>Yeah, I mean, Frankenstein's food.

746
00:43:44.700 --> 00:43:45.180
<v Mary E White>Oh, yeah.

747
00:43:45.400 --> 00:43:45.780
<v Speaker 5>You see?

748
00:43:46.340 --> 00:43:47.040
<v Speaker 5>Frankenstein's food.

749
00:43:47.860 --> 00:43:48.540
<v Speaker 5>You know?

750
00:43:49.400 --> 00:43:52.340
<v Speaker 5>I think if we take food carefully,

751
00:43:52.560 --> 00:43:54.980
<v Speaker 5>it means that our life would be...

752
00:43:54.980 --> 00:43:57.880
<v Speaker 5>Every step is sacred, it's natural.

753
00:43:58.480 --> 00:43:59.140
<v Speaker 5>You see?

754
00:43:59.380 --> 00:44:00.660
<v Speaker 5>And now in America,

755
00:44:00.900 --> 00:44:02.160
<v Speaker 5>there is a book called

756
00:44:02.160 --> 00:44:03.520
<v Speaker 5>Your Money or Your Life.

757
00:44:04.520 --> 00:44:07.200
<v Speaker 5>Because nowadays we just tend to get money.

758
00:44:07.960 --> 00:44:10.040
<v Speaker 5>We just want to be praised,

759
00:44:10.760 --> 00:44:12.500
<v Speaker 5>we want to get all kinds of successes.

760
00:44:13.660 --> 00:44:16.780
<v Speaker 5>And that, without consideration,

761
00:44:16.780 --> 00:44:17.900
<v Speaker 5>we don't care about our life.

762
00:44:18.360 --> 00:44:19.920
<v Speaker 5>And if we don't care about our life,

763
00:44:19.940 --> 00:44:21.340
<v Speaker 5>we don't care about our neighbor's life.

764
00:44:21.500 --> 00:44:22.940
<v Speaker 5>We don't care about our food.

765
00:44:23.180 --> 00:44:24.180
<v Speaker 5>We just take food.

766
00:44:24.540 --> 00:44:26.840
<v Speaker 5>And food we take because of advertisement.

767
00:44:28.320 --> 00:44:29.920
<v Speaker 5>That kind of food is kind of food.

768
00:44:30.060 --> 00:44:32.820
<v Speaker 5>But I think food mainly is to sustain us.

769
00:44:33.360 --> 00:44:36.280
<v Speaker 5>And if we take food carefully, mindfully,

770
00:44:36.420 --> 00:44:37.800
<v Speaker 5>I think it's good for our body

771
00:44:38.440 --> 00:44:40.960
<v Speaker 5>and also good for the stuff we eat,

772
00:44:41.580 --> 00:44:43.200
<v Speaker 5>the water we consume.

773
00:44:43.500 --> 00:44:46.440
<v Speaker 5>I think we need to have a new attitude.

774
00:44:47.420 --> 00:44:52.400
<v Speaker 5>So that life should not be controlled by right now,

775
00:44:52.460 --> 00:44:53.100
<v Speaker 5>by advertisement,

776
00:44:53.340 --> 00:44:55.600
<v Speaker 5>which is controlled by the international corporation.

777
00:44:57.580 --> 00:44:58.340
<v Speaker 9>Thank you.

778
00:44:59.660 --> 00:45:02.360
<v Speaker 9>Water is essential to life.

779
00:45:03.100 --> 00:45:04.920
<v Speaker 9>None of us would be here today

780
00:45:04.920 --> 00:45:05.960
<v Speaker 9>if we didn't have water.

781
00:45:06.880 --> 00:45:09.040
<v Speaker 9>So we need water very, very badly.

782
00:45:09.640 --> 00:45:12.420
<v Speaker 9>We need water, but does that mean it's sacred?

783
00:45:12.600 --> 00:45:13.280
<v Speaker 9>I'm not sure.

784
00:45:14.000 --> 00:45:16.120
<v Speaker 9>But it certainly is essential to life.

785
00:45:16.120 --> 00:45:18.120
<v Speaker 9>But there's another aspect of water

786
00:45:18.120 --> 00:45:21.400
<v Speaker 9>that I've thought about a lot in the last few years,

787
00:45:21.500 --> 00:45:24.880
<v Speaker 9>and that's in the environmental valuation sense,

788
00:45:25.500 --> 00:45:29.840
<v Speaker 9>in that actually when water is flowing down the Murray River,

789
00:45:29.940 --> 00:45:33.300
<v Speaker 9>for example, it isn't worth anything.

790
00:45:33.440 --> 00:45:36.980
<v Speaker 9>There's no recognition of the value of water

791
00:45:36.980 --> 00:45:39.860
<v Speaker 9>in our system of national accounts

792
00:45:39.860 --> 00:45:45.220
<v Speaker 9>to bring our discussion into a very financial,

793
00:45:45.220 --> 00:45:47.100
<v Speaker 9>in a very financial sense.

794
00:45:48.500 --> 00:45:51.060
<v Speaker 9>The only time we put a value on water,

795
00:45:51.660 --> 00:45:52.140
<v Speaker 9>financially,

796
00:45:52.360 --> 00:45:55.460
<v Speaker 9>is when people try to use it.

797
00:45:55.520 --> 00:45:57.420
<v Speaker 9>They have to pump it out of the river.

798
00:45:57.720 --> 00:46:00.040
<v Speaker 9>They have to distribute it through pipes.

799
00:46:00.680 --> 00:46:03.800
<v Speaker 9>They have to distribute it once it gets to the cities

800
00:46:03.800 --> 00:46:05.980
<v Speaker 9>and the centres of population.

801
00:46:07.180 --> 00:46:09.980
<v Speaker 9>They have to pay the people that send out the bills

802
00:46:09.980 --> 00:46:12.360
<v Speaker 9>and they have to build a building for them to work in.

803
00:46:13.120 --> 00:46:16.340
<v Speaker 9>That's really what we pay for when we pay our water bills.

804
00:46:17.060 --> 00:46:19.800
<v Speaker 9>We don't actually pay for the value of water.

805
00:46:20.700 --> 00:46:24.480
<v Speaker 9>So I just wanted to comment on those two aspects

806
00:46:24.480 --> 00:46:26.000
<v Speaker 9>of water being so essential.

807
00:46:26.320 --> 00:46:27.680
<v Speaker 9>Does that make it sacred?

808
00:46:28.680 --> 00:46:32.240
<v Speaker 9>But also water having that financial value

809
00:46:32.240 --> 00:46:36.240
<v Speaker 9>which isn't recognised in our national accounts.

810
00:46:38.080 --> 00:46:38.880
<v Andrew Putney>Yes, Mary.

811
00:46:39.540 --> 00:46:41.940
<v Mary E White>What I feel is that there's a great attitude

812
00:46:41.940 --> 00:46:44.120
<v Mary E White>that water that's just running down rivers,

813
00:46:44.380 --> 00:46:46.620
<v Mary E White>and most of our rivers don't run to the sea,

814
00:46:46.680 --> 00:46:49.060
<v Mary E White>but when it does, people's attitude is that

815
00:46:49.700 --> 00:46:52.900
<v Mary E White>it's really wasted and it ought to be used.

816
00:46:53.380 --> 00:46:56.980
<v Mary E White>Simply not appreciating that for the health of the river

817
00:46:56.980 --> 00:47:00.180
<v Mary E White>and for the health of the flood plains for that matter,

818
00:47:00.220 --> 00:47:02.780
<v Mary E White>because this is a land in which flood plains

819
00:47:02.780 --> 00:47:04.860
<v Mary E White>are as much a part of river systems

820
00:47:04.860 --> 00:47:06.700
<v Mary E White>as are channels and banks.

821
00:47:07.820 --> 00:47:11.640
<v Mary E White>And the actual river ecosystems to survive

822
00:47:11.640 --> 00:47:11.920
<v Mary E White>and to survive

823
00:47:11.940 --> 00:47:14.700
<v Mary E White>and to be healthy require the variability

824
00:47:14.700 --> 00:47:17.020
<v Mary E White>that is the very thing we've tried to remove.

825
00:47:17.520 --> 00:47:21.280
<v Mary E White>And it's constantly said that when the river is in flood,

826
00:47:21.480 --> 00:47:25.100
<v Mary E White>why not fill all the dams and reduce the height of the river?

827
00:47:25.240 --> 00:47:28.080
<v Mary E White>And if you do that, there are a number of,

828
00:47:28.100 --> 00:47:31.920
<v Mary E White>well, a great number of the things that make for living rivers

829
00:47:31.920 --> 00:47:35.460
<v Mary E White>have life cycles that are tied to different heights of flood.

830
00:47:36.000 --> 00:47:39.700
<v Mary E White>Some only breed when the flood waters spread out

831
00:47:39.700 --> 00:47:40.900
<v Mary E White>wide over the plains

832
00:47:40.900 --> 00:47:45.160
<v Mary E White>and bring back nutrients and revitalize the plains

833
00:47:45.160 --> 00:47:46.940
<v Mary E White>and revitalize the river.

834
00:47:47.120 --> 00:47:50.880
<v Mary E White>Other things only have their life cycles tied to half water.

835
00:47:51.260 --> 00:47:55.200
<v Mary E White>And some only really get going and renew themselves

836
00:47:55.200 --> 00:47:58.360
<v Mary E White>when you've got very, conditions of very low water.

837
00:47:58.580 --> 00:48:01.340
<v Mary E White>We're beginning to understand the absolute complexities

838
00:48:01.340 --> 00:48:02.480
<v Mary E White>of all of this.

839
00:48:02.700 --> 00:48:06.080
<v Mary E White>And to say that water just runs to waste is absolute nonsense.

840
00:48:06.200 --> 00:48:09.180
<v Mary E White>If you didn't have that flushing out of the river systems,

841
00:48:09.240 --> 00:48:10.880
<v Mary E White>particularly now when we're polluting,

842
00:48:10.880 --> 00:48:13.480
<v Mary E White>our rivers with the runoff from agriculture,

843
00:48:13.720 --> 00:48:15.800
<v Mary E White>all the fertilizers, all the pesticides,

844
00:48:16.240 --> 00:48:18.420
<v Mary E White>all the toxins, all that sort of stuff.

845
00:48:18.680 --> 00:48:23.780
<v Mary E White>And also the fact that estuaries depend on the river flooding,

846
00:48:23.900 --> 00:48:28.440
<v Mary E White>bringing a great deal of food wealth and stuff into the estuary,

847
00:48:28.620 --> 00:48:33.260
<v Mary E White>which then allows the fish breeding and restocks the seas.

848
00:48:33.480 --> 00:48:36.780
<v Mary E White>And so it's by interfering in natural cycles,

849
00:48:37.500 --> 00:48:40.860
<v Mary E White>particularly when the cycles are as fragile,

850
00:48:40.880 --> 00:48:42.800
<v Mary E White>and as different.

851
00:48:43.800 --> 00:48:47.900
<v Mary E White>A river, according to people who live in the Northern Hemisphere,

852
00:48:48.500 --> 00:48:50.320
<v Mary E White>and to the early settlers,

853
00:48:50.360 --> 00:48:53.040
<v Mary E White>and still in our European style headset,

854
00:48:53.240 --> 00:48:54.160
<v Mary E White>the way we think,

855
00:48:54.360 --> 00:48:57.520
<v Mary E White>a river ought to be something that starts on high ground,

856
00:48:57.700 --> 00:48:59.940
<v Mary E White>runs rapidly down this steep slope,

857
00:49:00.180 --> 00:49:01.580
<v Mary E White>and runs into the sea.

858
00:49:01.880 --> 00:49:05.180
<v Mary E White>And in Australia there are very few, comparatively few,

859
00:49:05.280 --> 00:49:06.360
<v Mary E White>rivers that do that.

860
00:49:07.540 --> 00:49:10.300
<v Mary E White>Most of our rivers don't carry the sediment away

861
00:49:10.300 --> 00:49:13.140
<v Mary E White>that has been eroded from the land surface.

862
00:49:13.280 --> 00:49:15.280
<v Mary E White>It's in fact deposited on the land.

863
00:49:15.520 --> 00:49:17.980
<v Mary E White>They don't carry away the salt that has accumulated,

864
00:49:18.140 --> 00:49:19.840
<v Mary E White>so we have the problems with salt.

865
00:49:20.080 --> 00:49:23.060
<v Mary E White>So you need to think completely differently

866
00:49:23.060 --> 00:49:25.720
<v Mary E White>if you're an Australian and trying to manage Australia.

867
00:49:26.540 --> 00:49:27.260
<v Mary E White>Thank you.

868
00:49:28.060 --> 00:49:31.320
<v Tim Bonyhady>I think that the questioner is right,

869
00:49:31.460 --> 00:49:36.360
<v Tim Bonyhady>that we haven't done it all well when we didn't value water.

870
00:49:36.460 --> 00:49:37.620
<v Tim Bonyhady>But what of course has happened,

871
00:49:37.700 --> 00:49:40.280
<v Tim Bonyhady>particularly since the mid-1990s,

872
00:49:40.300 --> 00:49:42.740
<v Tim Bonyhady>through the COAG process,

873
00:49:42.960 --> 00:49:48.120
<v Tim Bonyhady>is that to a very large extent we have commodified water.

874
00:49:48.240 --> 00:49:52.340
<v Tim Bonyhady>We have turned water into something which is being traded,

875
00:49:52.520 --> 00:49:58.340
<v Tim Bonyhady>where water rights are being bought and sold.

876
00:49:58.720 --> 00:50:03.760
<v Tim Bonyhady>And I guess my feeling is that while there will be some benefits

877
00:50:03.760 --> 00:50:05.100
<v Tim Bonyhady>which come out of that process

878
00:50:05.100 --> 00:50:10.280
<v Tim Bonyhady>as water is shifted to higher value uses from lower water,

879
00:50:10.300 --> 00:50:11.700
<v Tim Bonyhady>lower value ones,

880
00:50:11.960 --> 00:50:15.520
<v Tim Bonyhady>what to a very large extent we have done

881
00:50:15.520 --> 00:50:22.600
<v Tim Bonyhady>is that we have privatised something which was public

882
00:50:23.300 --> 00:50:27.380
<v Tim Bonyhady>and that we have, on the whole,

883
00:50:27.540 --> 00:50:32.040
<v Tim Bonyhady>we've had rivers where the water licences,

884
00:50:32.060 --> 00:50:33.180
<v Tim Bonyhady>which were not property rights,

885
00:50:33.440 --> 00:50:35.560
<v Tim Bonyhady>where water was already over-committed

886
00:50:35.560 --> 00:50:40.180
<v Tim Bonyhady>and now we have turned that into private rights

887
00:50:40.180 --> 00:50:43.780
<v Tim Bonyhady>and we have done that with scant regard for the environment.

888
00:50:45.680 --> 00:50:49.460
<v Andrew Putney>Another quick question or comment.

889
00:50:49.740 --> 00:50:52.560
<v Speaker 3>The question that I have, I'll repeat at the end,

890
00:50:52.580 --> 00:50:54.900
<v Speaker 3>is what should we do now?

891
00:50:55.480 --> 00:50:58.020
<v Speaker 3>And I put it in the context of Adelaide,

892
00:50:58.120 --> 00:51:00.020
<v Speaker 3>very close to where we are.

893
00:51:01.200 --> 00:51:02.960
<v Speaker 3>Adelaide, the Adelaide Plains,

894
00:51:02.960 --> 00:51:05.500
<v Speaker 3>have running from the hills to the sea

895
00:51:05.500 --> 00:51:08.180
<v Speaker 3>some seven or eight creeks.

896
00:51:08.760 --> 00:51:10.160
<v Speaker 3>We've named them very similar.

897
00:51:10.180 --> 00:51:13.300
<v Speaker 3>Very simplistically, first creek, second creek and so forth.

898
00:51:13.920 --> 00:51:17.380
<v Speaker 3>One of them is within a very few metres of where we sit now.

899
00:51:17.980 --> 00:51:20.700
<v Speaker 3>But how did we treat these creeks,

900
00:51:20.720 --> 00:51:23.760
<v Speaker 3>these veins and arteries that carry the water?

901
00:51:24.280 --> 00:51:26.480
<v Speaker 3>We treated them by closing them,

902
00:51:26.620 --> 00:51:29.320
<v Speaker 3>by treating the water that flows in them

903
00:51:29.320 --> 00:51:30.400
<v Speaker 3>as if it were a prisoner,

904
00:51:31.180 --> 00:51:33.820
<v Speaker 3>a felon who needed to be constrained

905
00:51:33.820 --> 00:51:35.420
<v Speaker 3>and put away out of sight.

906
00:51:35.640 --> 00:51:39.140
<v Speaker 3>Because think of how many of those creeks now cannot be seen,

907
00:51:39.140 --> 00:51:44.560
<v Speaker 3>how many of them do not continue to provide the health

908
00:51:45.140 --> 00:51:48.000
<v Speaker 3>and the means of subsistence of the large trees

909
00:51:48.000 --> 00:51:50.960
<v Speaker 3>which were lungs to our society.

910
00:51:53.060 --> 00:51:57.220
<v Speaker 3>So, there we are with these several concrete channels.

911
00:51:57.640 --> 00:52:02.500
<v Speaker 3>Some of them open so that they become a danger

912
00:52:03.140 --> 00:52:04.760
<v Speaker 3>to children in times of flood

913
00:52:04.760 --> 00:52:08.820
<v Speaker 3>because they can't scramble up the sloping concrete.

914
00:52:09.140 --> 00:52:09.620
<v Speaker 3>They can't make it through the side walls.

915
00:52:12.200 --> 00:52:15.440
<v Speaker 3>But we here now in this society

916
00:52:16.140 --> 00:52:17.840
<v Speaker 3>need, I think, to think about this.

917
00:52:18.000 --> 00:52:20.100
<v Speaker 3>And so I repeat my question

918
00:52:20.100 --> 00:52:22.680
<v Speaker 3>and I hope it's not just a rhetorical one,

919
00:52:22.800 --> 00:52:24.960
<v Speaker 3>but what should we do now?

920
00:52:29.980 --> 00:52:32.620
<v Jackie Huggins>I'll just put out a quick comment that

921
00:52:32.620 --> 00:52:34.860
<v Jackie Huggins>I don't know what we do now

922
00:52:34.860 --> 00:52:37.200
<v Jackie Huggins>because I wonder if it's all been too late.

923
00:52:37.300 --> 00:52:38.440
<v Jackie Huggins>I hope it hasn't.

924
00:52:39.560 --> 00:52:41.060
<v Jackie Huggins>I come from Brisbane.

925
00:52:41.820 --> 00:52:44.240
<v Jackie Huggins>I could name every suburb in Brisbane

926
00:52:44.240 --> 00:52:49.140
<v Jackie Huggins>where we have built suburbs and houses and factories

927
00:52:49.140 --> 00:52:51.460
<v Jackie Huggins>in creek and river streams.

928
00:52:51.980 --> 00:52:54.020
<v Jackie Huggins>Every time we get floods,

929
00:52:54.240 --> 00:53:00.140
<v Jackie Huggins>what happens in places like Rockley, Woolloongabba and Nudgee,

930
00:53:00.220 --> 00:53:01.680
<v Jackie Huggins>the creek rises.

931
00:53:01.800 --> 00:53:03.100
<v Jackie Huggins>It won't go away.

932
00:53:03.340 --> 00:53:08.520
<v Jackie Huggins>It actually floods and everybody has to get out again and so forth.

933
00:53:08.520 --> 00:53:10.600
<v Jackie Huggins>I think, as I said before,

934
00:53:10.740 --> 00:53:13.800
<v Jackie Huggins>there has been absolute damage to our environment.

935
00:53:14.620 --> 00:53:19.680
<v Jackie Huggins>I think there's about 69% is a figure that I have in my head.

936
00:53:21.100 --> 00:53:24.140
<v Jackie Huggins>I never think anything is too late in this country

937
00:53:24.620 --> 00:53:26.040
<v Jackie Huggins>because I live in great hope.

938
00:53:26.340 --> 00:53:28.360
<v Jackie Huggins>People tell me I'm too much of an optimist sometimes.

939
00:53:30.400 --> 00:53:31.720
<v Jackie Huggins>But where to now?

940
00:53:31.800 --> 00:53:35.440
<v Jackie Huggins>I think I'll hand over to one of the other experts on the panel.

941
00:53:36.140 --> 00:53:37.960
<v Jackie Huggins>But I just thought I wanted to throw that in.

942
00:53:37.960 --> 00:53:38.360
<v Jackie Huggins>Thank you.

943
00:53:39.140 --> 00:53:41.440
<v Mary E White>When it comes to the urban situation,

944
00:53:41.840 --> 00:53:43.360
<v Mary E White>obviously we've done a lot of things

945
00:53:43.360 --> 00:53:48.080
<v Mary E White>that are most unlikely to be able to be corrected completely.

946
00:53:48.220 --> 00:53:49.820
<v Mary E White>We can improve matters.

947
00:53:50.040 --> 00:53:52.320
<v Mary E White>In certain suburbs in Sydney,

948
00:53:52.400 --> 00:53:57.060
<v Mary E White>I know they're sort of beautifying rivers

949
00:53:57.060 --> 00:54:01.180
<v Mary E White>and turning them back from being just drains to being rivers.

950
00:54:01.580 --> 00:54:06.260
<v Mary E White>But my worry is much more about the other rivers outside the urban area

951
00:54:06.260 --> 00:54:07.100
<v Mary E White>because, you know,

952
00:54:07.100 --> 00:54:10.200
<v Mary E White>once it's totally urbanized, there's not a great deal you can do.

953
00:54:10.560 --> 00:54:13.720
<v Mary E White>And the tendency ever since the beginning of settlement

954
00:54:13.720 --> 00:54:17.120
<v Mary E White>has been to turn those river systems,

955
00:54:17.220 --> 00:54:19.720
<v Mary E White>which were living things that wandered

956
00:54:19.720 --> 00:54:22.100
<v Mary E White>and had all the different sort of river habitats

957
00:54:22.100 --> 00:54:26.000
<v Mary E White>from shallow water with riffles to deep pools and whatnot.

958
00:54:26.320 --> 00:54:28.760
<v Mary E White>We have, because of our land management

959
00:54:28.760 --> 00:54:30.860
<v Mary E White>and general management of everything,

960
00:54:32.100 --> 00:54:35.860
<v Mary E White>most of our rivers have also been turned into drains.

961
00:54:35.860 --> 00:54:38.640
<v Mary E White>They now very efficiently drain the countryside,

962
00:54:39.340 --> 00:54:42.880
<v Mary E White>but they don't do what the original river was supposed to do.

963
00:54:43.360 --> 00:54:47.020
<v Mary E White>And in those cases, there is a great deal that can be done.

964
00:54:47.200 --> 00:54:50.040
<v Mary E White>And what you need to do is to go back through the archives

965
00:54:50.040 --> 00:54:54.100
<v Mary E White>and understand what rivers were like at the time of settlement.

966
00:54:54.280 --> 00:54:57.340
<v Mary E White>It's enough to make your hair stand on end, actually, when you do that,

967
00:54:57.540 --> 00:54:59.600
<v Mary E White>because most of us simply accept

968
00:54:59.600 --> 00:55:02.860
<v Mary E White>that what we have known from the time we've been around

969
00:55:02.860 --> 00:55:05.100
<v Mary E White>is how it has always been.

970
00:55:05.720 --> 00:55:09.360
<v Mary E White>Some of us have grandfathers or fathers that we can ask,

971
00:55:09.480 --> 00:55:11.460
<v Mary E White>and they tell you it wasn't like that,

972
00:55:11.500 --> 00:55:12.900
<v Mary E White>there used to be forest and whatnot.

973
00:55:13.160 --> 00:55:16.560
<v Mary E White>But you very much tend to accept things as they are.

974
00:55:16.780 --> 00:55:20.340
<v Mary E White>And when you see how grossly things have changed

975
00:55:20.340 --> 00:55:24.560
<v Mary E White>as a result of land use and land management generally,

976
00:55:25.660 --> 00:55:30.580
<v Mary E White>then you have some understanding of what you're going to have to do

977
00:55:30.580 --> 00:55:34.280
<v Mary E White>if you're going to restore things to something like a natural situation.

978
00:55:35.100 --> 00:55:37.160
<v Mary E White>And that's the only way to have really healthy rivers.

979
00:55:39.120 --> 00:55:41.500
<v Andrew Putney>Unfortunately, our time has come to an end.

980
00:55:41.560 --> 00:55:42.640
<v Andrew Putney>We've been waiting very patiently.

981
00:55:43.940 --> 00:55:47.260
<v Andrew Putney>Jackie mentioned the Brisbane situation.

982
00:55:47.960 --> 00:55:50.220
<v Andrew Putney>It's symbolic, I guess, that the Brisbane Town Hall

983
00:55:50.220 --> 00:55:53.560
<v Andrew Putney>is in fact built on one of these creeks that runs underneath it.

984
00:55:53.660 --> 00:55:54.680
<v Andrew Putney>And every time there's a big rain,

985
00:55:54.760 --> 00:55:57.120
<v Andrew Putney>there's some anxiety in Brisbane about what that will mean.

986
00:55:58.300 --> 00:56:03.200
<v Andrew Putney>But bearing in mind also the other contributions from this discussion,

987
00:56:03.680 --> 00:56:05.080
<v Andrew Putney>I'm drawn back again to the fact that,

988
00:56:05.100 --> 00:56:06.000
<v Andrew Putney>and to Sulak's comment,

989
00:56:06.140 --> 00:56:09.020
<v Andrew Putney>that to use water skilfully we must understand ourselves.

990
00:56:10.100 --> 00:56:13.220
<v Andrew Putney>And perhaps some of the categories of sacredness or holiness

991
00:56:13.220 --> 00:56:17.380
<v Andrew Putney>or even perhaps religion are tools or means

992
00:56:17.380 --> 00:56:19.380
<v Andrew Putney>by which we can understand ourselves better

993
00:56:19.380 --> 00:56:26.100
<v Andrew Putney>and develop a more creative and humble use of the water around us.

994
00:56:26.660 --> 00:56:32.120
<v Andrew Putney>The sessions for the Festival of Ideas are being recorded by 5UV

995
00:56:32.120 --> 00:56:35.080
<v Andrew Putney>and will be played back at various times

996
00:56:35.100 --> 00:56:36.560
<v Andrew Putney>yet to be arranged.

997
00:56:36.720 --> 00:56:37.900
<v Andrew Putney>So if you'd like to hear them again,

998
00:56:37.980 --> 00:56:40.320
<v Andrew Putney>pay attention to the advertisements for 5UV.

999
00:56:41.520 --> 00:56:44.100
<v Andrew Putney>In the foyer you'll find survey forms

1000
00:56:44.100 --> 00:56:48.400
<v Andrew Putney>so that the organisers can do some evaluation of the process.

1001
00:56:48.620 --> 00:56:50.580
<v Andrew Putney>Please take the time to fill in those surveys.

1002
00:56:51.080 --> 00:56:54.640
<v Andrew Putney>And might I remind you to take any possessions that you have with you

1003
00:56:54.640 --> 00:56:57.080
<v Andrew Putney>as you leave this session so it's ready for the next group.

1004
00:56:57.240 --> 00:56:58.900
<v Andrew Putney>Please join me in thanking the panel.

